Posts Tagged catholic teaching

Doctrinal congregation convokes meeting on role of women in the church / Catholic News Service in National Catholic Reporter

Leaders of the Congregation for the Doctrine of the Faith spent three days in late September listening to women theologians, canon lawyers, Scripture scholars and specialists in other academic fields talk about roles women have played in the Catholic church and roles they could play in the future.

“After the symposium Sept. 26-28 was over, the congregation issued a brief statement outlining the topics discussed and listing the women who made formal presentations. The congregation said the papers will be published at a later date.

“Cardinal Gerhard Müller, prefect of the doctrinal congregation, opened the meeting, which involved about 50 people, mostly women, and officials and consultants to the congregation, the statement said.

“The theme of “the role of women in the church” was explored first by looking at “the definition of the feminine vocation in Catholic tradition,” and proceeded to a discussion about concrete roles women have played and can play within the church.”

By Cindy Wooden, Catholic News Service, in National Catholic Reporter — Click here to read the rest of this story.

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Women deacons, set in stone / Commonweal

“… the evidence for women deacons is on the literal rocks themselves, carved in marble or limestone, on chancel screens or tombstones.”

Those not predisposed to support women deacons in the present day often consider the initiative to be a recent, feminist, perhaps postmodern quest, an innovation unmoored from historical tradition. What often goes unnoticed in the discussion about women deacons, though, is how much of the ancient evidence comes from concrete archaeological discoveries.

“Advocates are not reading between the lines of history, creating things that aren’t there in the plain sense of some text. They’re not looking under every proverbial rock in hopes of finding a meager piece of evidence. No, the evidence for women deacons is on the literal rocks themselves, carved in marble or limestone, on chancel screens or tombstones.”

By Michael Peppard, Commonweal — Click here to read the rest of this story.

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Next synod likely to focus on ordaining married men / Cruxnow.com

In response to acute priest shortages around the world, Pope Francis may well decide that his next Synod of Bishops should focus on ministry—including the question of whether married men could be ordained to celebrate the sacraments, in effect creating a parallel priesthood.

After the bruising but fruitful experience of the synod on the family, one thing is clear: Francis has created an instrument of discernment that is capable of wrestling with big issues in the contemporary Church.

“The reformed synod – a global consultation, followed by two assemblies separated by a year, concluding in a major papal teaching document that resets pastoral strategy for the next generation – means that big topics can no longer be kicked into the long grass on the basis that they are just too big to deal with.

“If a vast topic such as the Church’s preparation for marriage and its handling of divorcés can be discussed, it means other burning issues can be too. And top of that list are questions about ministry: access to the sacraments, the role of women and lay people, as well as the role of deacons.

“Some are saying that pastoral ministries will the topic for the next synod, likely to be scheduled for 2018-19.

‘No one doubts the question is an urgent one. More than half of the Catholic Church’s communities worldwide have no resident priest.”

By Austen Ivereigh, Cruxnow.com — Click here to read the rest of this story.

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Vatican dialogue with U.S. women religious continues, says cardinal / Catholic Herald

More than a year after the conclusion of the Vatican’s apostolic visitation of US communities of women religious, the Vatican has begun asking more than a dozen orders to send their superiors to Rome to discuss concerns that surfaced.

“‘We did a very positive report at the conclusion of the visitation,’ a report that looked at the life of women’s congregations in the United States as a whole and was released in December 2014, said Cardinal Joao Braz de Aviz, prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life.

“But ‘there remained about 15 — more or less — congregations that we needed to speak with about a few points,’ the cardinal told Catholic News Service on June 14. The cardinal had attended a news conference about a new document from the Congregation for the Doctrine of the Faith looking at the relationship between the hierarchy and communities or movements that arise from ‘charismatic gifts.'”

By Cindy Wooden, Catholic News Service, in Catholic Herald — Click here to read the rest of this story.

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Francis to create commission to study female deacons in Catholic church / National Catholic Reporter

Pope Francis has announced he will create a commission to study the possibility of allowing women to serve as deacons in the Catholic church, signaling an historic openness to the possibility of ending the global institution’s practice of an all-male clergy.

“The pontiff indicated he would create such a commission during a meeting at the Vatican Thursday with some 900 leaders of the world’s congregations of Catholic women religious, who asked him during a question-and-answer session why the church excludes women from serving as deacons.

“The women religious, meeting with the pope as part of the triennial assembly of the International Union of Superiors General (UISG), told Francis that women has served as deacons in the early church and asked: ‘Why not construct an official commission that might study the question?’

“The pope responded that he had spoken about the matter once some years ago with a ‘good, wise professor’ who had studied the use of female deacons in the early centuries of the church. Francis said it remained unclear to him what role such deacons had.”

By Joshua J. McElwee, National Catholic Reporter — Click here to read the rest of this story.

Voice of the Faithful’s Women’s Initiative is dedicated to the proposition that all baptized Catholics—women and men—have equal access to all positions within the Church and have a voice in all decision-making processes. VOTF encourages conversation on all ministries and opportunities for women, but we focus our project work primarily on the restoration of the female diaconate.

Women Deacons: How Long? — paper on restoring the female diaconate to the Church (15 pages)

Suggested Readings: Women in the Church — additional resources and information on women’s roles (9 pages)

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San Diego’s Bishop McElroy announces diocesan synod on marriage / National Catholic Reporter

Acting on Pope Francis’ wish for a more ‘synodal’ church at all levels and keying on four major themes of the pope’s recent exhortation, Amoris Laetitia, San Diego Bishop Robert McElroy announced May 11 that he will convene a diocesan synod in October focused on marriage and family life.

“McElroy’s approach leans heavily on the attitudes expressed in Amoris Laetitia, or ‘The Joy of Love,’ in which the highest ideals of the Catholic view of marriage are tempered with the realities of contemporary life and the everyday challenges faced by married couples. McElroy’s pastoral message, in that regard, acknowledges some of the most daunting challenges facing the church in relating to millennials and incorporating them into the life of the church.

“On the thorny issue of divorced and remarried Catholics, McElroy embraces Francis’ elevation of an ancient foundational church teaching, that of discernment of conscience in determining an individual’s level of participation in the church, that has been somewhat de-emphasized in recent history. Francis, says McElroy, ‘widens the focus of this internal reflection of conscience.'”

By Tom Roberts, National Catholic Reporter — Click here to read the rest of this story.

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Fr. Hans Kung says Francis responded to request for free discussion on infallibility dogma / National Catholic Reporters

On March 9, my appeal to Pope Francis to give room to a free, unprejudiced and open-ended discussion on the problem of infallibility appeared in the leading journals of several countries. I was thus overjoyed to receive a personal reply from Francis immediately after Easter. Dated March 20, it was forwarded to me from the nunciature in Berlin.

“In the pope’s reply, the following points are significant for me:

  • The fact that Francis answered at all and did not let my appeal fall on deaf ears, so to speak;
  • The fact that he replied himself and not via his private secretary or the secretary of state;
  • That he emphasizes the fraternal manner of his Spanish reply by addressing me as Lieber Mitbruder(“Dear Brother”) in German and puts this personal address in italics;
  • That he clearly read the appeal, to which I had attached a Spanish translation, most attentively;
  • That he is highly appreciative of the considerations that had led me to write Volume 5 of my complete works, in which I suggest theologically discussing the different issues that the infallibility dogma raises in the light of holy Scripture and tradition with the aim of deepening the constructive dialogue between the “semper reformanda” 21st-century church and the other Christian churches and postmodern society.”

By Hans Kung, National Catholic Reporter — Click here to read the rest of this article.

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What some critics of ‘Amoris Laetitia’ are missing / America

In its statement regarding Amoris Laetitia, Voice of the Faithful pointed to the role of conscience in moral decision-making and quoted Pope Francis, who said, “We also find it hard to make room for consciences of the faithful, who very often respond as best they can to the gospel amid their limitations, and are capable of carrying out their own discernment in complex situations. We have been called to form consciences, not to replace them.” James Martin, S.J., is concerned in the article below that some critics of the Pope’s letter are missing “… the notion that God can deal with people directly. The way that this notion is framed in the document is primarily through the lens of ‘conscience.'”

What some critics of “Amoris Laetitia” are missing
By James Martin, S.J., Editor at Large, America

Pope Francis’ apostolic exhortation “Amoris Laetitia” has been accepted by most Catholics as a breath of fresh air. Its warm encouragement to families to place love at the center of their lives, its clear invitation to pastors to accompany Catholics in the ‘complexity’ of their situations and its strong reminder that the church needs to recover an appreciation of the role of conscience have been welcomed by millions of Catholics as a sign that the church wants to meet them where they are.

“But not by all Catholics. In a few quarters of the church it has not been received warmly at all. In fact, it was greeted with a vituperation that seemed to approach apoplexy.

“Many critics were frustrated, alarmed and angered by the same thing. They claimed that Francis had muddied the clear moral waters of the church by elevating a concept that had landed St. Ignatius Loyola, the founder of the Jesuit order to which the pope belongs, in jail: the notion that God can deal with people directly.

“The way that this notion is framed in the document is primarily through the lens of ‘conscience’ …”

Click here to read the rest of this article.

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Who will bring forth Pope Francis’ vision? / National Catholic Reporter

Might all of Pope Francis’ efforts at reform be for naught?

Pope Francis, with the publication of Amoris Laetitia (The Joy of Love), has offered a broad and deep reflection on the myriad (and often messy) issues concerning marriage, the family and human sexuality.

“And in doing so, the 79-year-old pope has also put forth a clear vision of Christian discipleship. It is one based more on personal responsibility and prayerful discernment than on the mere following of church rules …

“… He is attempting to pick up the journey that the church had embarked upon in the first decade or so following Vatican II, but one that John Paul II halted and began to “correct” and recalibrate early on in his long pontificate (1978-2005) …

“But there is a serious challenge here. The vast majority of the world’s bishops, younger clergy (under the age of 45 or so) and seminarians are squarely on the road that St. John Paul II and his German successor built. Too many find themselves greatly conflicted by Francis and all that he is doing to shake up and renew the church.

“A good number of them are rigid personalities obsessed with the ‘clarity’ of doctrine, who find their identity in a churchy world of black and white (like the uniform they wear) and exude confidence in being the recognized and unchallenged upholders of the Truth that they believe is possessed by the church alone.”

By Robert Mickens, National Catholic Reporter —  Click here to read the rest of this commentary.

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Pope Francis’ Apostolic Exhortation on family stresses grace over dogma / Voice of the Faithful Statement

BOSTON, Mass., Apr. 8, 2016 – Pope Francis delivered his Apostolic Exhortation, Amoris Laetitia, on the Bishops’ Synod on the Family today in Rome. Church reform movement Voice of the Faithful welcomes his efforts to temper dogma with grace in order to respond to 21st century lay voices.

Pundits immediately began to parse every word of Francis’ 256-page letter (click here to read Amoris Laetitia) and will continue to do so for some time, but Francis, while calling for pastoral change, is leaving the implementation of his letter to bishops. VOTF urges lay Catholics to make sure their voices are heard as the Pope’s exhortation is implemented.

We remind lay Catholic of two themes expressed by Vatican II and reiterated in Francis’ letter: the place of the teaching authority of the Church (magisterium) and the place of individual conscience in deciding how to act.

Regarding the magisterium, Francis says in his letter, “… I would make it clear that not all discussions of doctrinal, moral or pastoral issues need to be settled by interventions of the magisterium. Unity of teaching and practice is certainly necessary in the Church, but this does not preclude various ways of interpreting some aspects of that teaching or drawing certain consequences from it.”

In addition, Vatican II defined the teaching authority of the Church as including all the faithful People of God, lay and cleric alike. Lay voices matter. In his Commonwealmagazine article on Francis’ exhortation, Vatican pundit Massimo Faggioli says, “… the direction of this pontificate is toward a non-ideological magisterium, a more inclusive Church, a Church of mercy.”

Regarding conscience, the Pope says in his letter: “We also find it hard to make room for the consciences of the faithful, who very often respond as best they can to the Gospel amid their limitations, and are capable of carrying out their own discernment in complex situations. We have been called to form consciences, not to replace them.” And as Francis says elsewhere in his letter, “A pastor cannot feel that it is enough simply to apply moral laws to those living in ‘irregular’ situations, as if they were stones to throw at people’s lives.”

As an organization whose mission calls for the Faithful “to actively participate in the governance and guidance of the Church,” VOTF welcomes this affirmation of our efforts and encourages lay Catholics to raise their voices.

More on the responsibilities and rights of the laity is available at votf.org by using the Lay Education button under Programs.

Voice of the Faithful®: Voice of the Faithful® is a worldwide movement of faithful Roman Catholics working to support survivors of clergy sexual abuse, support priests of integrity and increase the laity’s role in the governance and guidance of the Church. More information is at www.votf.org.

Contact: Nick Ingala, nickingala@votf.org(link sends e-mail), (781) 559-3360

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