Posts Tagged Catholics

Bridgeport Diocese report on sex abuse among priests blames former Archbishop Edward Egan; nearly 300 individuals allegedly abused by 71 priests since 1953 / Hartford Courant

The report concluded Egan was “profoundly unsympathetic, inadequate and openly inflammatory,” whose primary responsibility was “preserving the assets and reputation of the diocese” rather then the well-being of sexual abuse survivors. (Hartford Courant)

A scathing report released Tuesday (Oct. 1) by the Roman Catholic Diocese of Bridgeport on the alleged sexual abuse of hundreds of victims by clergy since the early 1950s blames former bishops Edward Egan and Walter Curtis for violating state law, destroying records and either outright ignoring or inadequately responding to “an unfolding crisis.”

“As the number of priest abuse victims piled up, church leaders were more concerned about protecting assets and avoiding “scandalous news articles” than protecting children and removing priests, the report found.

“The report, compiled by former state Superior Court Judge Robert Holzberg, was particularly harsh on Egan, who went on to become Archbishop of New York. The report found 281 victims allegedly abused by 71 priests or about 5 percent of the total number of priests that have served in the diocese. More than $56 million was paid to victims in legal settlements.

“‘The priests who committed these ghastly acts engaged in criminal acts,’ Holzberg said at a Bridgeport press conference Tuesday. A total of 10 priests, including Laurence Brett, Raymond Pcolka and Martin Federici, accounted for 61 percent of the abuse cases.

By Dave Altimari and Amanda Blanco, Hartford Courant — Read more …

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In Mississippi Delta, Catholic abuse cases settled on the cheap / Associated Press

The abuse they say they endured at the hands of two Franciscans, Brother Paul West and Brother Donald Lucas, included beatings, rape, and other sexual violations beginning when they were nine and 10 years old. (associated Press)

As La Jarvis skimmed the four-page agreement, his thoughts flickered back more than two decades to the physical and sexual abuse he says he suffered at the hands of a Franciscan Friar at a Catholic grade school in Greenwood. He told Gannon he wasn’t sure $15,000 was enough.

“‘He said if I wanted more, I would have to get a lawyer and have my lawyer call his lawyer,’ La Jarvis recently told The Associated Press. ‘Well, we don’t have lawyers. We felt like we had to take what we could.’

“La Jarvis considered his mounting bills, his young family and, with his wife’s consent, signed the agreement, dating it Jan. 11, 2019.

“Then Gannon announced it was time to eat.

“‘He was all smiles then,’ La Jarvis said.

“At the time, La Jarvis didn’t understand that the agreement he signed is unusual in several respects. It includes a confidentiality requirement, even though American Catholic leaders have barred the use of non-disclosure agreements in sex abuse settlements.”

By Michael Rezendes, Associated Press — Read more …

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Clergy & laypeople collaborate to confront clericalism / Association of U.S. Catholic Priests & Voice of the Faithful

Joint News Release from Association of U.S. Catholic Priests and Voice of the Faithful

For Immediate Release, Aug. 15, 2019

Pope Francis condemns clericalism, repeatedly. Catholic commentators decry it. Theologians and church historians examine its roots. Now, in a significant collaboration, the Association of U.S. Catholic Priests and Voice of the Faithful have examined the ways clericalism emerges from the clerical culture, generating complex problems facing the Roman Catholic Church today, and they suggest ways to combat it.

Their document, “Confronting the Systemic Dysfunction of Clericalism,” was approved at the AUSCP June 2019 Assembly, where guest speaker Dr. Richard Gaillardetz called it “very informative, even visionary.” Keynote speaker Cardinal Blase Cupich of Chicago, noting the real-life examples reported, said it was “nothing less than a catalogue of horrors chronicling imperial pronouncements, put-downs, claims of privileges, entitlements and exemptions from accountability, but also a culture so pervasive that, sadly, many of the laity have come to accept it as normal and yes, even have cooperated in maintaining it.”

Real-life examples are central to the report and a significant contribution to the study of clericalism today. As the writers note, “We typically encounter clericalism as an experience. Using only scholarly definitions and explanations when discussing clericalism cannot communicate this lived experience of clericalism in the Church. To fully understand clericalism, we also must hear the voices of those who experience abuse of power.”

One experience  describes a confrontation between a laywoman and a visiting priest in Boston during a 2003 meeting. “We must fix this [sex abuse] because we are the Church,” the laywoman said. The visiting priest replied, “YOU are not the Church,” and pointing to his Roman collar, declared, “WE are the Church.”

In another example, a new pastor announced that he would personally choose pastoral council members and no one would be allowed to disagree with him. In yet another, a seminarian criticized the pastor for his monthly blessing service because it differed from what the seminary practiced.

If these examples seem to focus blame on the clergy or an insulated hierarchy or any group or faction within the universal church, the document will not allow such a conclusion. Clericalism is not simply a problem of clerics, and the authors cite experiences where lay people enable such behavior.

Clericalism is toxic to all the baptized, they note. When lay people encounter clericalism: “They find another parish; they leave the Church; they never speak up again in meetings with priests; they abdicate all decision-making to the priest; they become audiences rather that participants in the parish’s life and sideline observers within the Church. Or all of the above. They abdicate their baptismal responsibilities.”

Priests may suffer, too, from unrealistic expectations stifling their human development. It is manifested in “overwork, isolation, loneliness, unrelieved stress, the expectation that he and he alone will handle all the parish business and be responsible for all the parish problems.”

The document delves into the culture of the diocesan priesthood and characteristics that help incubate clericalism: the hierarchical and patriarchal structure of the church, its requirements for celibacy, an ordination that is said to confer an ontological change, an education separated from the daily lives of laypeople, distinctive clothing and liturgical dress. Clerics also receive privileges of lifestyle and compensation not available to the people to whom they minister. The final section of the paper describes options for confronting clericalism.

“Our aim,” the AUSCP and VOTF writers say, “has been to raise the consciousness
of readers to the expressions of clericalism and its problems. Clericalism betrays the teachings of the scriptures and ignores the best practices of the first three centuries of Christian faith and life. Both clerics and lay persons can be afflicted with the disease. Both are often unaware that their mode and manner, their self-understanding, and their sense of ministry have wandered far from the example of Jesus … [We]” hope that our words help us all rise to the challenge of today in confronting and ultimately removing as many vestiges as possible of the clericalism that harms us all.”

Cardinal Cupich emphasized a similar conclusion: “Clericalism can only be confronted by reclaiming the authenticity of the conversion we are called to in Baptism.”

The team preparing the report worked with input from clergy and laypeople across the United States, modeling the synodality Pope Francis urges as one way to address clericalism’s damage. Following its completion, the white paper also was endorsed by FutureChurch, another organization that includes both priests and lay people.

Lead writers for “Confronting the Systemic Dysfunction of Clericalism” were Rev. Kevin Clinton, AUSCP Past Chair of the Leadership Team, retired pastor, Archdiocese of St. Paul–Minneapolis; and Ms. Donna B. Doucette, Executive Director, Voice of the Faithful, member of Paulist Center Community, Archdiocese of Boston.

Contributors on the Working Group under the auspices of AUSCP were Rev. Gerry Bechard, AUSCP, pastor of Sts. Simon and Jude Parish, Archdiocese of Detroit; Ms. Alvera Bell, parishioner of St. Paul the Apostle Parish, Diocese of Youngstown; Mr. David Bell, parishioner of St. Paul the Apostle Parish, Diocese of Youngstown; Rev. Bernard R. Bonnot, AUSCP Executive Director, retired pastor in the Diocese of Youngstown; and Rev. Tom Ogg, AUSCP, retired pastor, Diocese of Cheyenne, Worldwide Marriage Encounter―U.S. Ecclesial Priest.

N.B. “Confronting the Systemic Dysfunction of Clericalism” can be read and downloaded at http://www.votf.org/AUSCP-Projects/Systemic%20Dysfunction%20Clericalism.pdf. Strategies for addressing clericalism in local faith communities can be found in “The BridgeDialogues: Laity & Clergy Reimaging the Church” at http://www.votf.org/content/priest-and-lay-reform-organizations-take-clerical-culture, which is a collaborative effort of AUSCP, FutureChurch and VOTF.


Contact: Donna B. Doucette, Executive Director, dbdoucette@votf.org

Voice of the Faithful®: Voice of the Faithful® is a worldwide movement of faithful Roman Catholics working to support survivors of clergy sexual abuse, support priests of integrity and increase the laity’s role in reforming administrative structures that have failed. VOTF’s mission is to provide a prayerful voice, attentive to the Spirit, through which the faithful can actively participate in the governance and guidance of the Catholic Church. More information is at votf.org.

Contact: Kevin Clinton, kevin@kevindome.com, Paul Leingang, prleingang@gmail.com

Association of U.S. Catholic Priests: AUSCP serves the People of God in parishes and other ministries. We seek to add a priest’s voice to the public conversation within our pilgrim church, among bishops and lay persons, vowed religious, ordained deacons and others. Our concerns are your concerns: good liturgy, social justice, the role of women in our church, immigration policies that reflect Gospel values, the dignity of all human lives, and a Church that welcomes all the People of God. Our mission is to be an association of U.S. Catholic priests offering mutual support and a collegial voice through dialogue, contemplation and prophetic action on issues affecting Church and society. Our vision is to be a Priest’s Voice of Hope and Joy within our Pilgrim Church. More information is at uscatholicpriests.org.

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How D.C. Catholics are leading the response to the clergy sexual abuse scandal / America: The Jesuit Review

The failure of church leadership to stop clerical sexual abuse hit Catholics in Washington, D.C. hard. (America: The Jesuit Review)

This week marks one year since the release of the Pennsylvania grand jury report, which detailed the alleged crimes of hundreds of priests over seven decades and brought the sexual abuse crisis in the Catholic Church back into the national spotlight.

“The failure of church leadership to stop clerical sexual abuse hit Catholics in Washington, D.C., hard. Two months before the grand jury report, claims of abuse against former cardinal Theodore McCarrick, then archbishop emeritus of Washington, became public. In October, Pope Francis accepted the resignation of Cardinal Donald W. Wuerl, then the archbishop of Washington, who had been criticized for his handling of abusive priests during his time as the bishop of Pittsburgh. A few months later, McCarrick was laicized by Pope Francis.

“In the wake of last summer’s news, my parish, Holy Trinity Catholic Church in Washington, D.C., embarked on a “Season of Discernment.” We asked: How could a local parish help heal serious wounds—especially wounds of trust born of the scandal—for survivors and their families as well as the broader community of lay faithful? How might we avoid getting stuck in the status quo and move forward to enact meaningful change?”

By Kathleen Coogan, Pastoral Council, Holy Trinity Parish, Washington, D.C., in America: The Jesuit Review — Read more …

Kathleen Coogan will be part of a panel discussion on local responses to clergy abuse during Voice of the Faithful’s 2019 Conference in Boston Oct. 10. Click here for information and registration.

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Reform or dismantle? Why we need to keep the institutions that keep us / Commonweal

The division of Catholicism into various brands—liberal, progressive, conservative, traditionalist—fosters a spirit of zero-sum competition rather than communion. (Commonweal)

One of the effects of the sex-abuse crisis is the current moment of institutional iconoclasm—the temptation to get rid of the institutional element of the Catholic Church. The failures of the church’s institutions are now on full display, even more so than after the revelations of the Spotlight investigation. It is hypocritical, however, to interpret the abuse crisis as a clerical abuse crisis rather than a Catholic abuse crisis. Obviously, the clergy had a unique role in the crisis, but the moral and legal responsibilities do not belong exclusively to those wearing a Roman collar. We are still reluctant to acknowledge the systemic nature of this crisis as something that affected the entire Catholic world and not just its ordained ministers. We would like to contain it neatly within the hierarchy so as to exempt ourselves from the burden of critical self-reflection.

“American Catholicism has not yet found its way out of the blame game for the abuse crisis. One sees this on both sides of the ideological spectrum. Recent attempts to use the crisis as a pretext for abolishing the priesthood are just a liberal version of conservative attempts to blame sexual abuse on gays or the sixties. All such strategies spare lay Catholics the bother of having to ask ‘What did do wrong?’ The abuse itself damaged the lives of the victims and their families, friends, and communities. Now, the shortcomings of our response to the abuse crisis—our failure to deal with its root causes—is causing another kind of damage. When prominent scholars of Catholicism publicly display their ‘disgust’ for Catholicism, it is clear that the abuse crisis has blurred the line between an ecclesially engaged Catholic theology and the more dispassionate, agnostic religious studies of Catholicism. The abuse crisis has produced two kinds of counter-evangelization:

  • first, the counter-evangelization of the hierarchical church, whose example scandalizes the faithful and repels outsiders;
  • second, the counter-evangelization of those who have used this crisis to self-righteously declare their liberation from what they describe as a morally corrupt institution.

There is a prefabricated quality to at least some of these declarations. They seem less like honest reckonings with new information than shrewdly timed expressions of old resentments. There will always be an appreciative audience for “Why I Left” pieces.”

By Massimo Faggioli, Commonweal — Read more …

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Following bishops’ spring meeting, Voice of the Faithful echoes calls for mandatory civil reporting and lay involvement in bishop accountability

BOSTON, Mass., June 18, 2019 – The 2019 U.S. Bishops’ spring assembly left Voice of the Faithful and concerned Catholics across America with a nagging sense of déjà vu. Once again, the plan for resolving the Church’s lengthy, widespread child abuse and cover-up scandal is for bishops to hold their fellow bishops accountable. This is the best they could do nearly 35 years after Jason Berry’s reporting on horrendous abuse in Louisiana and Fr. Tom Doyle’s comprehensive report on the extent and potential repercussions of Catholic clergy abuse.

Over the past three and a half decades, time and again, when clerical transgressions were brought to light by others, bishops apologized and promised reform. The reform attempted at this latest bishops meeting has left bishops monitoring other bishops, controlling reports to lay boards and establishing themselves as final arbiters when abuse is reported. It has left us still waiting for substantive actions that could signal real reform. Here are two:

  • mandatory reporting of abuse allegations to civil authorities, even where state law does not require it, as Miami Archbishop Thomas Wenski emphasized during the bishops’ meeting; and
  • mandatory lay involvement in bishop accountability, without which, as the bishops’ National Review Board Chairman Francesco Cesareo has said, a culture of self-preservation would continue that suggests complicity.

For arguably good reasons, Pope Francis in his recent Vos estis lux mundi did not require either of these actions, only suggested them, while requiring that bishops’ transgressions be reported within the Church and investigated by other bishops. This is a variation of the medieval court system where only clerics were allowed to judge other clerics and not a step forward.

At their meeting, U.S. bishops adopted the metropolitan model suggested by Chicago’s Cardinal Blase Cupich wherein a metropolitan archbishop, a largely ceremonial role, would be in charge of investigating bishops within his province. But without mandatory reporting to police and mandatory lay involvement, the faithful can only hope that the bishop involved will investigate properly—investigative work that is not covered in any catechism or theology course.

VOTF agrees with canon lawyer and former National Review Board chairman Nicholas Cafardi, who has been quoted, “The system really perpetuates clericalism, which is something Pope Francis has criticized in other situations—the idea that priests exist on a different level than lay people and bishops exist on a different level than priests, and that’s by divine origin and you can’t even talk about changing it.”

Although several bishops during their spring meeting spoke in favor of mandatory reporting and mandatory lay involvement, they did not carry the day. This underscores the necessity for Lay Catholics to continue the drumbeat for reform and repeatedly ask their bishops to lobby their brothers and the Pope for whatever is needed for real reform, whether papal edicts or changes in canon law.


Voice of the Faithful Statement, June 18, 2019
Contact: 
Nick Ingala, nickingala@votf.org(link sends e-mail), 781-559-3360
Voice of the Faithful®: Voice of the Faithful® is a worldwide movement of faithful Roman Catholics working to support survivors of clergy sexual abuse, support priests of integrity and increase the laity’s role in the governance and guidance of the Church. More information is at www.votf.org.

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U.S. Catholic Church reports big rise in sex-abuse allegations / Associated Press

The findings were evidence of “complacency and lack of diligence on the part of some dioceses,” said a letter included in the report from Francesco Cesareo, who chairs a review board created by the bishops in 2002 to monitor sex abuse prevention efforts. (Associated Press)

Quantifying its vast sex-abuse crisis, the U.S. Roman Catholic Church said Friday (May 31) that allegations of child sex abuse by clerics more than doubled in its latest 12-month reporting period, and that its spending on victim compensation and child protection surged above $300 million.

“During the period from July 1, 2017, to June 30, 2018, 1,385 adults came forward with 1,455 allegations of abuse, according to the annual report of the U.S. Conference of Catholic Bishops’ Secretariat of Child and Youth Protection. That was up from 693 allegations in the previous year. The report attributed much of the increase to a victim compensation program implemented in five dioceses in New York state.

“According to the report, Catholic dioceses and religious orders spent $301.6 million during the reporting period on payments to victims, legal fees and child-protection efforts. That was up 14% from the previous year and double the amount spent in the 2014 fiscal year.”

By David Crary, Associated Press — Read more …

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