Archive for category Synod of Bishops
“Throughout July, some 100,000 people will be able to participate in a free, online seminar about synodality, curated by three theologians from Latin America and including witnesses from all around the world.
“‘Common Discernment and Decision Making in the Church’ is the theme of the first in a series of courses that will be hosted by Boston College’s School of Theology and ministry, sponsored by the bishops’ conferences of Latin America, Europe, and Asia, as well as the Jesuits in Latin America and the organizations of superiors general of male and female religious congregations.
“Six of the conference speakers answered questions related to their chosen topic and provided Crux with a sample of what participants will be learning. The initiative seeks to help Catholics understand the concept of synodality ahead of the Synod of Bishops on Synodality, which was opened by Pope Francis last October and which will conclude in Oct. 2023, when prelates from all over the world meet in Rome.”
By Inés San Martin, Cruxnow.com — Read more …
Is Pope Francis’ Synod on Synodality bound to disappoint–or will it renew the church? / America: The Jesuit Review
An even more fundamental question could draw us into the content of our journeying together. Could we ask, ‘As God’s pilgrim people journeying together, how can we more effectively bring the life-giving power of the gospel to a world so desperately in need of it?’ That question would more closely correspond to the vision of Pope John XXIII and, I believe, of Pope Francis as well.By Louis J. Cameli, America: The Jesuit Review
“Pope Francis has begun a multi-year process for the entire church, what he has called ‘a synod on synodality.’ In his talks and in the preparatory documents, he has explained the unusual term ‘synodality’ very simply by retrieving its Greek roots. ‘Synodality,’ as he describes it, is being syn-hodos, on the road together. The Holy Father wants this vision of the church being on the road or journey together to come alive.
“When I first heard about synodality, the concept held a strong appeal for me. I saw it moving the church beyond the usual and tired constructs of institution, organization and bureaucracy. I saw it underscoring an experience of church that included a greater sense of community and connection in the unfolding of history. The Second Vatican Council had captured this with its striking image of the church as the pilgrim people of God in ‘Lumen Gentium.’ So far, synodality seemed good, indeed, very good.
“Then I began to have questions and hesitations.”
By Louis J. Cameli, America: The Jesuit Review — Read more …
There is confidence, too, that the people of God will, over time, hear the call to assemble. And when they do, that they will speak boldly and listen carefully, and that somehow, in spite of all the resistances and obstacles, not another but a different Church will come forth. Adsumus Sancte Spiritus.Commonweal
“At the start of July, in preparation for what has become known as the ‘Synod on Synodality,’ the general secretariat of the synod’s spirituality commission convened a meeting of the heads of religious orders in Rome. In the big aula of the Jesuit Curia on the Borgo Santo Spirito were gathered the superiors general of the Jesuits, the Marists, the Claretians, the Eudists, and the Salesians, along with the master of the Dominicans, the vicar general of the Augustinians, the Benedictine abbot primate general, and so on, together with the presidents of the umbrella bodies of male and female religious across the Catholic world, whether contemplative, apostolic, or charismatic. The point of the gathering? To share experiences from the many different traditions of synodality and collective discernment. Or, in simpler language, to find out how the different orders make decisions, elect leaders, and hear the Holy Spirit nudging them to change.
“While in Rome for the October 9–10 launch of the synod, I heard about this gathering from a number of those who were involved, among them the woman who has become the synod’s face and voice. What the meeting showed, the French Xaverian Sr. Nathalie Becquart told me, was how each of the orders had developed different mechanisms of deliberating as a body and reaching consensus—whether classically, in the form of the “General Chapters” of monasteries and friaries, or as exercises in group discernment as developed, say, by the Jesuits. Many religious institutes had regular assemblies, others engaged in consultations prior to decision-making, while some combined consultative and deliberative practices. The diversity of methods and traditions was tremendous. Yet alongside the clear lines of authority and obedience in most religious orders were two elements they all seemed to have in common.
“The first is that discernment and decision-making are the business of the whole body, not just of the few entrusted with governance. In his landmark October 2015 synod speech, Pope Francis quoted an ancient maxim: Quod omnes tangit, ab omnibus tractari et approbari debet (“what affects everyone should be discussed and approved by all”). And because, as St. Benedict notes in his seventh-century rule, God sometimes speaks through the youngest in the community, enabling participation means paying special attention to the timid edges, to the unlikely places, to those outside.
“The second is that this business of consultation and deliberation is not separate from the life of prayer but intrinsic to it. The habitus of community decision-making is attentive listening to others, straining for the whispers of the Spirit even in the mouths of people we resent or disagree with. It calls, therefore, for giving time to all, in equal measure, for speaking honestly and boldly but not hammering others with our views, for sitting in peaceful, open silence so that we can hear what words do not always say and can often conceal. Synodality requires us to understand that we do not possess the truth, but that sometimes, when we put aside our emotions and agendas, it possesses us, overflowing the narrow channels of our thinking.”
Francis is set to open a worldwide synod process. U.S. dioceses don’t seem prepared. / National Catholic Reporter
Although Francis has previously asked for local consultation to occur before other synods during his pontificate, no earlier process has been so wide-ranging.National Catholic Reporter
“With about three weeks to go before Catholic prelates around the world are due to open a first-of-its-kind grassroots consultation period as part of an expanded vision for the Vatican’s Synod of Bishops, church officials across the U.S. are still figuring out exactly what that process will look like.
“A range of dioceses contacted by NCR in recent weeks said they were still working out the details for the consultation period and would be in a better position to comment on the synod in coming weeks, after Pope Francis formally opens the two-year synod process with a ceremony in Rome on Oct. 9.
“Officials who agreed to interviews described plans that relied on parish listening sessions, online surveys, Zoom meetings and other avenues to get feedback from laity.
“‘It’s a great opportunity for me to learn and for bishops all over the world to develop better habits of consultation with our people,’ Bishop Christopher Coyne of Burlington, Vermont, told NCR …
“Francis announced in May that he would be expanding the scope of the next synod, originally set for 2022. He postponed the Vatican meeting of bishops, now set for October 2023, to allow first for periods of consultation in every local diocese and at the continental level.
“Although Francis has previously asked for local consultation to occur before other synods during his pontificate, no earlier process has been so wide-ranging.”
By Brian Fraga, National Catholic Reporter — Read more …
Catholic women feel called to be deacons. The church should listen to their stories. / America: The Jesuit Review
“The church has been discerning the question of female deacons for decades. And now the whole church has an opportunity to engage in a discernment about the diaconate.”America: The Jesuit Review
“Is the church being called to receive women into the permanent order of deacons?
“Are women being called by God to serve as deacons in the church? And what role do Sunday Mass-goers, lapsed Catholics and daily communicants play in discerning responses to such questions?
“In the form of theological studies, sociological research and papal commissions, the church has been discerning the question of female deacons for decades. And now, thanks to the synod that begins this October, the whole church has an opportunity to engage in a discernment about the diaconate.
“In the synod, Pope Francis has called the church to consider the shape of our life together and to listen to one another, to ‘plant dreams, draw forth prophecies and visions, allow hope to flourish, inspire trust, bind up wounds, weave together relationships, awaken a dawn of hope, learn from one another and create a bright resourcefulness that will enlighten minds, warm hearts, give strength to our hands.’ In the context of the synod, ‘all are invited to speak with courage…integrating freedom, truth, and charity.’ In other words: Every Catholic on planet Earth is invited to join together and ask fundamental questions about how we are to journey as the people of God in the 21st century.”
By Casey Stanton, America: The Jesuit Review, Read more …
Pope Francis wants every Catholic to have a say. Why haven’t US Catholics heard about it? / National Catholic Reporter
Success for bishops not focused on controlling power will be listening and honestly reporting the needs of the people.National Catholic Reporter
“Pope Francis’ plan is for ordinary Catholics to have their say. It begins with the coming synod, which opens in Rome on Oct. 9 and in every diocese in the world on Oct. 17.
“The problem: No one seems to know about it. The bigger problem: U.S. bishops don’t seem to care.
“It’s called ‘For a Synodal Church: Communion, Participation, and Mission.’ While Francis truly wants all Catholics to pray and talk about the needs of today’s church, his plan depends on diocesan participation. As the U.S. bishops fulminate over which Catholic politician can receive Communion, they’ve done little to plan for the worldwide discussion on the needs of the church. They were asked to get organized last May. They haven’t.
“Here’s how things are supposed to work. Last May, Rome asked every bishop for the name of the person managing his diocesan synodal process. The bishop then is to open his local synod Oct. 17, collect input from parishes, and report to his national episcopal conference.
By Phyllis Zagano, Religion News Service, in National Catholic Reporter — Read more …
“A global process set to mobilize millions and transform the world’s oldest and largest institution has so far registered as no more than a blip on the Catholic radar.”Commonweal
“The most far-reaching event in the Catholic Church in my lifetime officially gets its start next month. It is Pope Francis’s boldest move yet, the historic shake-up that a Church brought low by sex-abuse scandals badly needs, and potentially the most transformative moment in Catholicism since the Second Vatican Council, which it seeks to embed permanently into the life of the Church. The two-year “synod on synodality,” launched in Rome on October 9 and in dioceses worldwide a week later, is set to mark Christianity forever.
“Yet who knows it is even happening? A global process set to mobilize millions and transform the world’s oldest and largest institution has so far registered as no more than a blip on the Catholic radar. Bishops briefed by Rome’s synod secretariat back in May have been mostly quiet about it, hiding behind cautious communiqués buried on websites, awaiting details, fearful of unleashing forces and expectations beyond their command.
“So we begin with a paradox. The path to the 2023 Synod in Rome, on the theme “For a Synodal Church: communion, participation and mission,” is designed to engage every diocese, every bishops’ conference, and every continental Church body. It will unleash the biggest popular consultation in history. It will require, as never before, the assembly of the People of God, in mass meetings at parishes and across dioceses around the world, who are being given “the ability to imagine a different future for the Church and her institutions, in keeping with the mission she has received,” in the words of the Preparatory Document released last week.”
By Austen Ivereigh, Commonweal — Read more …
Click here to read the Vatican news release announcing the 2023 Synod and to see list of links to Vatican and Voice of the Faithful resources to help understand the Synod.
The General Secretariat for the Synod of Bishops presents the base text and ‘vademecum’ – or handbook – to guide the journey of the Synod on Synodality. Listening without prejudice; speaking out with courage and parrhesia; dialoguing with the Church, with society, and with the other Christian confessions.Vatican News
“The General Secretariat for the Synod has published the Preparatory Document, along with a Vademecum (or handbook) to indicate the guiding principles that will direct the path of the Synod on Synodality. The solemn opening of the Synod will take place in Rome on October 9-10, and in the particular Churches on October 17; and will conclude in the Vatican in 2023 with the assembly of bishops from around the world.
“The Preparatory Document, released on Tuesday, is intended above all to be an instrument facilitating the first phase of listening and consultation of the People of God in the particular Churches, which will take place from October 2021 to April 2022.
“‘In other words,’ as the document says, ‘it constitutes a sort of construction site or pilot experience that makes it possible to immediately begin reaping the fruits of the dynamic that progressive synodal conversion introduces into the Christian community.'”
By Vatican News — Read more …
In response to acute priest shortages around the world, Pope Francis may well decide that his next Synod of Bishops should focus on ministry—including the question of whether married men could be ordained to celebrate the sacraments, in effect creating a parallel priesthood.
After the bruising but fruitful experience of the synod on the family, one thing is clear: Francis has created an instrument of discernment that is capable of wrestling with big issues in the contemporary Church.
“The reformed synod – a global consultation, followed by two assemblies separated by a year, concluding in a major papal teaching document that resets pastoral strategy for the next generation – means that big topics can no longer be kicked into the long grass on the basis that they are just too big to deal with.
“If a vast topic such as the Church’s preparation for marriage and its handling of divorcés can be discussed, it means other burning issues can be too. And top of that list are questions about ministry: access to the sacraments, the role of women and lay people, as well as the role of deacons.
“Some are saying that pastoral ministries will the topic for the next synod, likely to be scheduled for 2018-19.
‘No one doubts the question is an urgent one. More than half of the Catholic Church’s communities worldwide have no resident priest.”
By Austen Ivereigh, Cruxnow.com — Click here to read the rest of this story.
In what could be an important moment for his leadership of the Roman Catholic Church, Pope Francis is scheduled to issue a major document on Friday (Apr. 8) regarding family issues. It is titled ‘Amoris Laetitia,’ Latin for ‘The Joy of Love.’
“In the document, known as an apostolic exhortation, the pope could change church practice on thorny subjects like whether divorced Catholics who remarry without having obtained annulments can receive holy communion. He might address debates over same-sex relationships, cohabitation and polygamy, an issue in Africa. Or, he could sidestep such divisive topics and stick to broader philosophical statements.
“For the past two years, Francis has guided the church through a sweeping exercise of self-examination that some scholars have compared to the Second Vatican Council. Catholics around the world filled out detailed questionnaires about whether the church meets their families’ needs. Bishops and other church officials spent two tumultuous meetings at the Vatican, known as synods, debating and arguing.
“The broad topic was whether the Catholic Church should reposition itself, and how. Francis listened, prodded and sometimes steered the process, but he mostly kept his own counsel. Until now.
“Having led Catholics into such delicate terrain, Francis has stirred hope and fear. Some religious conservatives warn he could destabilize the church and undermine Catholic doctrine. Some liberals, though, are hoping Francis will directly address same-sex marriage and contraception in a way that would make the church more responsive to today’s realities.
“‘I’m sure he knew he would touch some nerves,’ said John Thavis, a longtime Vatican analyst and the author of ‘The Vatican Diaries.’ ‘He may not have appreciated how much opposition there could be.’
“But both sides might be disappointed.”
By Laurie Goodstein and Jim Yardley — Click here to read the rest of this story.