Posts Tagged laity
Pope Francis has repeatedly called out the clerical culture’s danger to the Catholic Church and its faithful, for example, calling clericalism “our ugliest perversion.” Now a nationwide Catholic priests’ organization and two international lay reform groups have developed the BridgeDialogues: Laity & Clergy re-Imagining Church Together to show Catholics what they can do to recognize and prevent this perversion which blocks the laity from achieving their full potential in the Church.
Clericalism has been defined in various ways. In a 2011 report criticizing the Church’s “Study of the Causes and Context of the Sexual Abuse Crisis,” VOTF defined clericalism as “an overriding set of beliefs and behaviors in which the clergy view themselves as different, separate, and exempt from the norms, rules and consequences that apply to everyone else in society.” As the Pope has said, “Clerics feel they are superior, they are far from the people,” and clericalism “can be fostered by priests or by lay people” where the laity show clergy excessive deference because they assume the clergy are morally superior.
- prompts for opening up discussions addressing clericalism, including topics such as the subtle ways that language and pastoral relationships can feed clericalism;
- examples of how you experience clericalism barriers and what you can do about them;
- tips for how you can guard against clericalism in your own behaviors, while removing the barriers others may use to hold you on “your side” of the lay/clergy divide.
The BridgeDialogues’ many resources are available online at bridgedialogues.org.
Deborah Rose-Milavec, FutureChurch executive director, said, “Although some form of clerical culture will always be with us as long as we make distinctions between priests and laity, we can all work together to reduce its deleterious effects. The BridgeDialogues provides the resources to begin a dialogue in your parish or community to look at the subtle ways that language and pastoral relationships can feed clericalism and how all Catholics experience those barriers.”
Donna B. Doucette, VOTF executive director, added, “We must make ourselves, priests and laity, aware of a clerical culture that has so many damaging consequences. Many Catholics are unaware of how embedded those effects are. Priests typically live aside and apart from the people they should serve—they are culturally and often physically far removed from the realities of the communities that surround them. Yet instead of trying to bridge the separation, too often lay people contribute to it. And some priests, of course, often don’t realize it should be bridged.”
Said AUSCP member Louis Arceneaux, a priest of the Congregation of the Mission living in New Orleans, “For our wounded Church to grow, we need organizations of women and men, of laity and clergy, to minister together. As an AUSCP member, I am delighted to be working with FutureChurch and Voice of the Faithful in promoting the BridgeDialogues, which affords me personally and our association a wonderful opportunity to be part of an important priests/laity collaboration.”
Association of U.S. Catholic Priests
(Contact: Louis Arceneaux, firstname.lastname@example.org)
AUSCP serves the People of God in parishes and other ministries. We seek to add a priest’s voice to the public conversation within our pilgrim church, among bishops and lay persons, vowed religious, ordained deacons and others. Our concerns are your concerns: good liturgy, social justice, the role of women in our church, immigration policies that reflect Gospel values, the dignity of all human lives, and a Church that welcomes all the People of God. Our mission is to be an association of U.S. Catholic priests offering mutual support and a collegial voice through dialogue, contemplation and prophetic action on issues affecting Church and society. Our vision is to be a Priest’s Voice of Hope and Joy within our Pilgrim Church. More information is at uscatholicpriests.org.
(Contact: Deborah Rose-Milavec, Executive Director, email@example.com)
FutureChurch’s mission is to seek changes that will provide all Roman Catholics the opportunity to participate fully in Church life, ministry, and governance. FutureChurch works for just, open and collaborative structures for Catholic worship, organization and governance; a return to the Church’s early tradition of both married and celibate priests; a return to the Church’s earliest tradition, modeled on the inclusive practice of Jesus, of recognizing both female and male leaders of faith communities; and regular access to the Eucharist, the center of Catholic life and worship, for all Catholics. FutureChurch’s activities grow from a spirituality based on the life, death and resurrection of Jesus Christ, the Eucharist, the Spirit-filled beliefs of the faithful, and the teachings of Vatican II. More information is at futurechurch.org.
Voice of the Faithful®
(Contact: Donna B. Doucette, Executive Director, firstname.lastname@example.org)
Voice of the Faithful® is a worldwide movement of faithful Roman Catholics working to support survivors of clergy sexual abuse, support priests of integrity and increase the laity’s role in reforming administrative structures that have failed. VOTF’s mission is to provide a prayerful voice, attentive to the Spirit, through which the faithful can actively participate in the governance and guidance of the Catholic Church. More information is at votf.org.
This is not an easy task, but it is made more difficult by many bishops who prefer the status quo. I fear we will not see much change in seminaries until Francis has time to appoint more new bishops. It could take another five years before we see real reform of diocesan seminaries. (Religion News Service)
No one has a greater impact on a Catholic parish than its pastor, which is why diocesan seminaries are key to the future of the church in America. Diocesan seminaries evaluate and then form those men who want to be parish priests. Sadly, in recent decades, too many of the priests coming out of these seminaries have been trained to be authoritarians with few pastoral skills.
“Some of them come to seminary with an authoritarian mindset, but faculty at today’s seminaries often do little to change that. Some faculty members even foster it, teaching their students that they have all the answers and that their job is to kick the laity into shape. In these cases, seminarians are not taught to listen, to delegate, to work with committees or to empower the laity, especially women.
“This is not true of all seminaries and seminarians. Chicago’s Mundelein Seminary has improved under the leadership of Cardinal Blase Cupich. Some are mixed bags. Others are disaster areas.
“In the worst programs, students are told not to ask questions but to consult ‘The Catechism of the Catholic Church,’ the book-length presentation of the teachings of the church prepared under the papacy of John Paul II. The documents of the Second Vatican Council are either downplayed or interpreted through a conservative lens. In too many places by too many faculty, moral theology is presented in a legalistic framework in which everything is black or white.”
By Thomas Reese, Religion News Service — Read more …
Theology, history, canon law may figure in lay role in addressing crisis / Catholic News Service on CatholicPhilly.com
Reform is a constant in church history, he (Carlos Eire, a professor of history and religious studies at Yale University) added, because “corruption is a constant in human history.” (Catholic News Service on CatholicPhill.com)
A panel of academics at a Feb. 6 conference on the clergy sex abuse crisis noted that the current crisis is not the first scandal to confront the church, and that the church has had trouble putting those scandals to rest.
“The clergy has had ‘the power to correct themselves,’ said Carlos Eire, a professor of history and religious studies at Yale University, ‘but throughout all of this time, that power has been used very unevenly and ineffectively.’ Reform is a constant in church history, he added, because ‘corruption is a constant in human history.’
“Eire was one of three panelists at the second in a series of programs called ‘Healing the Breach of Trust’ at The Catholic University of America in Washington. The Feb. 6 program was subtitled ‘The Role of the Laity in Responding to the Crisis: Theological and Historical Foundations.’ It was sponsored by the university’s Institute of Human Ecology.”
By Mark Pattison, Catholic News Service, on CatholicPhilly.com — Read more …
“It’s heartening that finally after all these years, and we hope it’s more than just verbiage, that the very things that the bishops attacked us for saying, they’re saying it now,” she (Donna Doucette, Voice of the Faithful Executive Director) added. (Catholic News Service)
An independent lay-run board that would hold bishops accountable for their actions, a national day for Mass or prayers of reparation, and encouragement to parishioners to become more involved in their diocese are among steps suggested by prominent lay Catholics to right the U.S. church as it deals with a new clergy sexual abuse scandal.
“Those contacted by Catholic News Service said that it was time for laypeople to boost their profile within the church and help begin to dismantle long-standing clericalism that has sought to preserve the reputation of offending clergy at the expense of the safety of children.
”Their credibility is gone and the trust of the faithful is gone,’ Francesco Cesareo, chairman of the National Review Board, said of the U.S. bishops as they worked to develop steps to promote greater accountability on abuse …
Cesareo was not alone in calling for a separate body to be established to handle accusations of abuse involving bishops. While details varied, the basic premise envisions that such a board would review abuse allegations or complaints of improper handling of an abuse claim by any bishop.
Just such a body has been sought since 2002, when the abuse scandal arose in the Archdiocese of Boston, by the church reform group Voice of the Faithful, said Donna Doucette, executive director.
By Dennis Sadowsky, Catholic News Service — Read more …
Could giving more autonomy to Catholic bishops make things worse for progressive Catholics?
A lot has been written about Pope Francis’s goal of making the church more democratic, with less control by the Vatican and more power to individual bishops. In an ideal world, not only would the Vatican have less say in choosing bishops, but priests and laity would have a larger role in the selection of their leaders.
“However, unless the institutional church actually reaches that goal, and power truly devolves to the grassroots, giving more autonomy to Catholic bishops might make things worse, not better, at least for progressive Catholics.
“While Pope Francis’s appointments of often have elevated reformers to power, he cannot replace every powerful leader in the U.S. Conference of Catholic Bishops (USCCB).
“And the bishops now leading U.S. Catholics skew conservative. Indeed, in 2014, one bishop speaking on background confided that only about a third of American bishops were totally on board with Francis’s agenda, about a quarter were definitely against, and the rest were still figuring out where they stood. Not much appears to have changed in the intervening years.”
By Celia Wexler, Contributor, Huffington Post — Read more …
“While nuncios are currently allowed to consult laypeople when considering bishop candidates, they are not obligated to do so, and frequently put the focus of their consultations on current clergy members.”
One of the members of the Council of Cardinals said the group is considering whether to advise Pope Francis to make it mandatory for Vatican ambassadors to consult with laypeople before making recommendations for possible new bishops in the Catholic Church.
“Indian Cardinal Oswald Gracias suggested the nine-member group might recommend that ambassadors be instructed to consult with members of a diocese’s pastoral or finance councils before passing on names of who to consider for bishop.
“‘This is a central matter for the church,’ Gracias said in a June 15 NCR interview. ‘The bishop is a central figure and the choice of a good bishop is very important for every church. If you choose the wrong person, things can be set back by years in the pastoral life of the church.'”
By Joshua J. McElwee, National Catholic Reporter — Read more …
“One cannot be ‘responsible’ for the ‘Church’s being and action,’ for example, if ignorant of basic facts about what’s going well or poorly … Who knows why such information was not shared more widely within that archdiocese over the decades … No matter how well-meaning the motive, the lack of transparency with basic information smacks of what church leaders like the late Cardinal Francis George and Pope Francis have called an unhealthy ‘clericalism.'”
Recent events in the Hartford Archdiocese underscore our church’s profound challenges, yet also point the way to toward a better future. Archbishop Leonard Blair recently announced a sweeping and painful reorganization: consolidating 212 churches down into 126 …
“As part of that process, one parish’s congregants were briefed about the broader context. Since 1969, the number of Catholics in the archdiocese had declined by 69 percent; the number of priests had fallen by roughly two-thirds.
One parishioner told National Catholic Reporter that such statistics were greeted by an audible gasp in the church. ‘It’s an unbelievable attrition,’ the parishioner said, ‘It was a real shock.’ Her ‘shock’ points to a first step on the long path to a revitalized Catholic Church …
Consider that “audible gasp” as an indictment of sorts and a cry to do things differently from now on: parishioners should never be in a position to be shocked by news about the ongoing health of their own parishes and diocese.” (emphasis added)
By Chris Lowney, National Catholic Reporter — Read more …