Posts Tagged priests
“A recent push by Roman Catholic dioceses across the U.S. to publish the names of those it considers to be credibly accused has opened a window into the daunting problem of how to monitor and track priests who often were never criminally charged and, in many cases, were removed from or left the church to live as private citizens.” (Associated Press)
Nearly 1,700 priests and other clergy members that the Roman Catholic Church considers credibly accused of child sexual abuse are living under the radar with little to no oversight from religious authorities or law enforcement, decades after the first wave of the church abuse scandal roiled U.S. dioceses, an Associated Press investigation has found.
“These priests, deacons, monks and lay people now teach middle-school math. They counsel survivors of sexual assault. They work as nurses and volunteer at nonprofits aimed at helping at-risk kids. They live next to playgrounds and day care centers. They foster and care for children.
“And in their time since leaving the church, dozens have committed crimes, including sexual assault and possessing child pornography, the AP’s analysis found.
“A recent push by Roman Catholic dioceses across the U.S. to publish the names of those it considers to be credibly accused has opened a window into the daunting problem of how to monitor and track priests who often were never criminally charged and, in many cases, were removed from or left the church to live as private citizens.”
By Claudia Lauer and Meghan Hoyer, Associated Press — Read more …
Clergy & laypeople collaborate to confront clericalism / Association of U.S. Catholic Priests & Voice of the Faithful
Joint News Release from Association of U.S. Catholic Priests and Voice of the Faithful
For Immediate Release, Aug. 15, 2019
Pope Francis condemns clericalism, repeatedly. Catholic commentators decry it. Theologians and church historians examine its roots. Now, in a significant collaboration, the Association of U.S. Catholic Priests and Voice of the Faithful have examined the ways clericalism emerges from the clerical culture, generating complex problems facing the Roman Catholic Church today, and they suggest ways to combat it.
Their document, “Confronting the Systemic Dysfunction of Clericalism,” was approved at the AUSCP June 2019 Assembly, where guest speaker Dr. Richard Gaillardetz called it “very informative, even visionary.” Keynote speaker Cardinal Blase Cupich of Chicago, noting the real-life examples reported, said it was “nothing less than a catalogue of horrors chronicling imperial pronouncements, put-downs, claims of privileges, entitlements and exemptions from accountability, but also a culture so pervasive that, sadly, many of the laity have come to accept it as normal and yes, even have cooperated in maintaining it.”
Real-life examples are central to the report and a significant contribution to the study of clericalism today. As the writers note, “We typically encounter clericalism as an experience. Using only scholarly definitions and explanations when discussing clericalism cannot communicate this lived experience of clericalism in the Church. To fully understand clericalism, we also must hear the voices of those who experience abuse of power.”
One experience describes a confrontation between a laywoman and a visiting priest in Boston during a 2003 meeting. “We must fix this [sex abuse] because we are the Church,” the laywoman said. The visiting priest replied, “YOU are not the Church,” and pointing to his Roman collar, declared, “WE are the Church.”
In another example, a new pastor announced that he would personally choose pastoral council members and no one would be allowed to disagree with him. In yet another, a seminarian criticized the pastor for his monthly blessing service because it differed from what the seminary practiced.
If these examples seem to focus blame on the clergy or an insulated hierarchy or any group or faction within the universal church, the document will not allow such a conclusion. Clericalism is not simply a problem of clerics, and the authors cite experiences where lay people enable such behavior.
Clericalism is toxic to all the baptized, they note. When lay people encounter clericalism: “They find another parish; they leave the Church; they never speak up again in meetings with priests; they abdicate all decision-making to the priest; they become audiences rather that participants in the parish’s life and sideline observers within the Church. Or all of the above. They abdicate their baptismal responsibilities.”
Priests may suffer, too, from unrealistic expectations stifling their human development. It is manifested in “overwork, isolation, loneliness, unrelieved stress, the expectation that he and he alone will handle all the parish business and be responsible for all the parish problems.”
The document delves into the culture of the diocesan priesthood and characteristics that help incubate clericalism: the hierarchical and patriarchal structure of the church, its requirements for celibacy, an ordination that is said to confer an ontological change, an education separated from the daily lives of laypeople, distinctive clothing and liturgical dress. Clerics also receive privileges of lifestyle and compensation not available to the people to whom they minister. The final section of the paper describes options for confronting clericalism.
“Our aim,” the AUSCP and VOTF writers say, “has been to raise the consciousness
of readers to the expressions of clericalism and its problems. Clericalism betrays the teachings of the scriptures and ignores the best practices of the first three centuries of Christian faith and life. Both clerics and lay persons can be afflicted with the disease. Both are often unaware that their mode and manner, their self-understanding, and their sense of ministry have wandered far from the example of Jesus … [We]” hope that our words help us all rise to the challenge of today in confronting and ultimately removing as many vestiges as possible of the clericalism that harms us all.”
Cardinal Cupich emphasized a similar conclusion: “Clericalism can only be confronted by reclaiming the authenticity of the conversion we are called to in Baptism.”
The team preparing the report worked with input from clergy and laypeople across the United States, modeling the synodality Pope Francis urges as one way to address clericalism’s damage. Following its completion, the white paper also was endorsed by FutureChurch, another organization that includes both priests and lay people.
Lead writers for “Confronting the Systemic Dysfunction of Clericalism” were Rev. Kevin Clinton, AUSCP Past Chair of the Leadership Team, retired pastor, Archdiocese of St. Paul–Minneapolis; and Ms. Donna B. Doucette, Executive Director, Voice of the Faithful, member of Paulist Center Community, Archdiocese of Boston.
Contributors on the Working Group under the auspices of AUSCP were Rev. Gerry Bechard, AUSCP, pastor of Sts. Simon and Jude Parish, Archdiocese of Detroit; Ms. Alvera Bell, parishioner of St. Paul the Apostle Parish, Diocese of Youngstown; Mr. David Bell, parishioner of St. Paul the Apostle Parish, Diocese of Youngstown; Rev. Bernard R. Bonnot, AUSCP Executive Director, retired pastor in the Diocese of Youngstown; and Rev. Tom Ogg, AUSCP, retired pastor, Diocese of Cheyenne, Worldwide Marriage Encounter―U.S. Ecclesial Priest.
N.B. “Confronting the Systemic Dysfunction of Clericalism” can be read and downloaded at http://www.votf.org/AUSCP-Projects/Systemic%20Dysfunction%20Clericalism.pdf. Strategies for addressing clericalism in local faith communities can be found in “The BridgeDialogues: Laity & Clergy Reimaging the Church” at http://www.votf.org/content/priest-and-lay-reform-organizations-take-clerical-culture, which is a collaborative effort of AUSCP, FutureChurch and VOTF.
Contact: Donna B. Doucette, Executive Director, email@example.com
Voice of the Faithful®: Voice of the Faithful® is a worldwide movement of faithful Roman Catholics working to support survivors of clergy sexual abuse, support priests of integrity and increase the laity’s role in reforming administrative structures that have failed. VOTF’s mission is to provide a prayerful voice, attentive to the Spirit, through which the faithful can actively participate in the governance and guidance of the Catholic Church. More information is at votf.org.
Association of U.S. Catholic Priests: AUSCP serves the People of God in parishes and other ministries. We seek to add a priest’s voice to the public conversation within our pilgrim church, among bishops and lay persons, vowed religious, ordained deacons and others. Our concerns are your concerns: good liturgy, social justice, the role of women in our church, immigration policies that reflect Gospel values, the dignity of all human lives, and a Church that welcomes all the People of God. Our mission is to be an association of U.S. Catholic priests offering mutual support and a collegial voice through dialogue, contemplation and prophetic action on issues affecting Church and society. Our vision is to be a Priest’s Voice of Hope and Joy within our Pilgrim Church. More information is at uscatholicpriests.org.
And while powerful clerics have publicly pledged to hold the church accountable for the crimes of its clergy and help survivors heal, some of them arranged meetings, offered blessings or quietly sent checks to this organization that provided support to alleged abusers, The Associated Press has found. Though Catholic leaders deny the church has any official relationship with the group, Opus Bono successfully forged networks reaching all the way to the Vatican. (Associated Press)
Stripped of their collars and cassocks, they went unnoticed in this tiny Midwestern town as they were escorted into a dingy warehouse across from an elementary school playground. Neighbors had no idea some of the dressed-down clergymen dining at local restaurants might have been accused sexual predators.
“They had been brought to town by a small, nonprofit group called Opus Bono Sacerdotii. For nearly two decades, the group has operated out of a series of unmarked buildings in rural Michigan, providing money, shelter, transport, legal help and other support to hundreds, perhaps thousands, of Catholic priests accused of sexual abuse across the country.
“Again and again, Opus Bono has served as a rapid-response team for the accused.
“When a serial pedophile was sent to jail for abusing dozens of minors, Opus Bono was there for him, with regular visits and commissary cash.
“When a priest admitted sexually assaulting boys under 14, Opus Bono raised funds for his defense.
“When another priest was criminally charged with abusing a teen, Opus Bono later made him a legal adviser.”
By Martha Mendoza, Juliet Linderman and Garance Burke, Associated Press — Read more …
The Catholic Church is turning to outside arbiters to reckon with its history of sexual abuse. But skeptics argue that its legacy of evasion continues. (the New Yorker)
Like many Catholics, I wonder whether this story will ever be over and whether things will ever be set right.
“Often called a crisis, the problem is more enduring and more comprehensive than that. Social scientists report that the gravest period of priestly sexual abuse was the sixties and seventies, and the problem has been in public view for the past three and a half decades. For most American Catholics, then, the fact of sexual abuse by priests and its coverup by bishops has long been an everyday reality.
“Priestly sexual abuse has directly harmed thousands of Catholics, spoiling their sense of sexuality, of intimacy, of trust, of faith. Indirectly, the pattern of abuse and coverup has made Catholics leery of priests and disdainful of the idea that the bishops are our ‘shepherds.’ It has muddled questions about Church doctrine concerning sexual orientation, the nature of the priesthood, and the role of women; it has hastened the decline of Catholic schooling and the shuttering of churches.
“Attorneys general in more than a dozen states are investigating the Church and its handling of sexual-abuse allegations. In February, New York State loosened its statute of limitations for sex crimes, long the Church’s bulwark against abuse claims. And that is just in the United States. Priestly sexual abuse has had grave effects around the world, including in Rome, where the three most recent Popes have been implicated in the institutional habits of concealment or inaction, and where Pope Francis has yet to find his voice on the problem …
“In all of this, a distinctly American solution to the problem has emerged—the commissioning of an independent, secular authority to arrange settlements between the Church and survivors of abuse. This strategy has been taken up by an unlikely advocate: Cardinal Timothy Dolan, the archbishop of New York, and a traditionalist who generally relishes defending the Church against its adversaries.”
By Paul Elie, The New Yorker — Read more …
American bishops promised reform after the clergy sexual abuse scandal exploded in Boston. But they largely ignored the misdeeds of one group: themselves. (The Boston Globe)
Bishop Robert Finn wasn’t going anywhere.
“He never alerted authorities about photos of young girls’ genitals stashed on a pastor’s laptop. He kept parishioners in the dark, letting the priest mingle with children and families. Even after a judge found the bishop guilty of failing to report the priest’s suspected child abuse — and after 200,000 people petitioned for his ouster — he refused to go.
“‘I got this job from John Paul II. There’s his signature right there,’ Finn had told a prospective deacon shortly after the priest’s arrest in 2011, pointing to the late pontiff’s photo. ‘And that’s who I answer to.’
“Sixteen years after the clergy sexual abuse crisis exploded in Boston, the American Catholic Church is again mired in scandal. This time, the controversy is propelled not so much by priests in the rectories as by the leadership, bishops across the country who like Finn have enabled sexual misconduct or in some cases committed it themselves.
“More than 130 US bishops — or nearly one-third of those still living — have been accused during their careers of failing to adequately respond to sexual misconduct in their dioceses, according to a Boston Globe and Philadelphia Inquirer examination of court records, media reports, and interviews with church officials, victims, and attorneys …”
By By Jenn Abelson, Thomas Farragher of the Globe Staff, Jeremy Roebuck, Julia Terruso and William Bender of the Philadelphia Inquirer Staff — Read more …
“It’s groundbreaking if we’re going to see one of the U.S. attorneys pursuing the Catholic cases,” said Marci Hamilton, a University of Pennsylvania professor and chief executive of Child USA, a nonprofit think tank focused on preventing child abuse. “The federal government has so far been utterly silent on the Catholic cases.” (Associated Press)
The U.S. Justice Department has opened an investigation of child sexual abuse inside the Roman Catholic Church in Pennsylvania, using subpoenas to demand confidential files and testimony from church leaders, according to two people familiar with the probe.
“The subpoenas, served last week, follow a scathing state grand jury report over the summer that found that 301 ‘predator priests’ in Pennsylvania had molested more than 1,000 children over seven decades and that church leaders had covered up for the offenders.
“Now federal prosecutors are bringing the Justice Department’s considerable resources to bear, according to two people who were not authorized to discuss the investigation publicly and spoke to The Associated Press on condition of anonymity.
“‘It’s groundbreaking if we’re going to see one of the U.S. attorneys pursuing the Catholic cases,’ said Marci Hamilton, a University of Pennsylvania professor and chief executive of Child USA, a nonprofit think tank focused on preventing child abuse. ‘The federal government has so far been utterly silent on the Catholic cases.'”
By Maryclaire Dale and Eric Tucker, Associated Press — Read more …
Want to address priest sexual abuse? The Catholic Church needs to overhaul its seminaries / The Washington Post
Young men who feel called to priesthood, although well intentioned, often have enormous gaps in their prior formation and upbringing. (The Washington Post)
Although clergy sexual abuse scandals aren’t new, the ones that have rocked the Catholic Church this summer revolved around a group seldom focused on before: seminarians. The sexual harassment and abuse of seminarians, and the response of seminary leaders, have been at the center of the case of former cardinal Theodore McCarrick, whose removal from ministry in June began months of focus on abuse.
“Many Catholics share a heightened, even unprecedented, level of concern for the well-being of Catholic seminarians. They rightly wonder, as well, whether our seminaries can not only screen out potential sexual predators, but also rise to the challenge of preparing for life and ministry men who are emotionally mature, and psychologically and sexually healthy. This requires training for contemporary American society.
“The convergence of these concerns invites a long-needed conversation about reform in American seminaries.
“Many of us who have labored in seminary formation for years consider 2018 a watershed moment, in fact, to insist on long-overdue adjustments and enhancements to seminary training. In retrospect, many of our institutions have too often failed miserably in preparing men for ministry, and many still fall far short of the goal of forming happy, healthy, holy priests. The church urgently needs new approaches to preparing men for priestly ministry given today’s sexualized, secularized culture and the personal challenges facing seminarians.”
By Rev. Thomas V. Berg, The Washington Post — Read more …