Posts Tagged Massimo Faggioli
The abuse crisis should be the center of the pope’s ongoing synodal process / National Catholic Reporter
It has become evident that it is no longer an option to ignore, dismiss, belittle, or remain bystanders with regard to cases of abuse, especially in the church. Abuse of any type — sexual, spiritual, abuse of power and/or authority — blatantly contradicts the fundamental dignity of every human being.Massimo Faggioli and Hans Zollner, S.J., National Catholic Reporter
“As American Jesuit historian Fr. John O’Malley wrote in one of his last articles published in America magazine last February, the history of synodality is older than you think. There are different phases in the history of the synodal institution and way to govern the church: from the very early church to the medieval times to early modern Catholicism. The current phase is part of what Vatican II had in mind for church reform: a mix of aggiornamento (or updating in light of new issues) and of ressourcement (taking a fresh look at the ancient sources of the Christian tradition).
“At the same time, the current synodal process initiated by Pope Francis’ pontificate cannot be understood outside of the epoch-changing abuse crisis in the Catholic Church, one of the “signs of the times” the pastoral constitution Gaudium et Spes of Vatican II talks about: ‘the Church has always had the duty of scrutinizing the signs of the times and of interpreting them in the light of the Gospel.’ The fact is that now it is no longer the church scrutinizing the signs of the times in the light of the Gospel. It is also the signs of the times — beginning with the voices of victims and survivors of abuse — scrutinizing the church in the light of the Gospel.
“It has become evident that it is no longer an option to ignore, dismiss, belittle, or remain bystanders with regard to cases of abuse, especially in the church. Abuse of any type — sexual, spiritual, abuse of power and/or authority — blatantly contradicts the fundamental dignity of every human being. This recognition of the terror of abuse is part of a long-term process of knowing and understanding at a sociocultural and political level (public opinion, legislation, the justice system), but also at the communal level as Catholic community (which is much larger than just the number of those who after baptism participate sacramentally in the life of the church).”
By Massimo Faggioli and Hans Zollner, S.J., National Catholic Reporter — Read more …
Headlines declaim Latin Masses, Communion wars and Vatican II attacks. Amid this divisiveness, the international group of reform-minded Catholics called Voice of the Faithful wants to Re—Member the Church, which will be discussed during its upcoming 2021 conference.
Featured speakers and attendees will look closely at the body of the Catholic Church to see how structure, power, participation and accountability can be brought together within the Church to fulfill its mission of bringing Christ to the world. As declared at a previous VOTF conference, “There is no body without its members. There are no members without participation. There is no participation without mutual recognition and accountability. Structural change is possible. Accountability is necessary. Re—Membering the church is essential.”
Re–Membering the Church: Moving Forward takes place Oct. 22-23, 2021, via Zoom. At 7 p.m., Oct. 22, conference registrants will meet in free Zoom listening sessions to talk about issues affecting the Church. At 8:30 a.m., Oct. 23, registrants will gather in a Zoom waiting room for the 9 a.m. start of the all-day conference. Registration is $50, either online or by mail. College undergraduates register for free.
VOTF has long envisioned a Church of openness and respect between hierarchy and the laity, with more inclusivity, and with collaborations leading to activities and initiatives that reflect lay voices in the Church. To help present these ideas at the conference will be featured speakers Prof. Massimo Faggioli, Ph.D., professor of theology and religious studies at Villanova University, and Sister Carol Zinn, S.S.J., Ph.D., Leadership Conference of Women Religious executive director. Prof. Faggioli spoke at VOTF’s 2018 Conference, and the return of this internationally acclaimed theologian is highly anticipated. He is a prolific author and a leading worldwide authority on Catholic Church history and ecclesiology, that is, the inner workings of the Church. Sister Carol has served as consultant to the United Nations Economic and Social Council and is Saint John Vianney Center consultant for women religious community health and transition.
In addition, VOTF’s 2021 Conference will present a panel comprising women liturgy leaders from the Paulist Center Boston faith community, who will discuss lay-led liturgies, particularly during the COVID-19 pandemic. VOTF leaders also will offer presentations on VOTF projects in diocesan financial transparency; Church governance by and through lay involvement in Diocesan Financial Councils; adherence to protection of children guidelines in parishes and dioceses; and women’s emerging voices in the Catholic Church.
Voice of the Faithful’s® mission is to provide a prayerful voice, attentive to the Spirit, through which the Faithful can actively participate in the governance and guidance of the Catholic Church. VOTF’s goals are to support survivors of clergy sexual abuse, to support priests of integrity, and to shape structural change within the Catholic Church. More information is at www.votf.org.
“For the Catholic Church in the 21stcentury, the present is unmanageable, the future continues to slip away, and the hope of a fresh start has become elusive.”National Catholic Reporter
“The Catholic Church enjoyed a bit of a renewed honeymoon with the global media after the May 21st announcement of the ‘synodal process 2021–2023.’ But the love fest lasted only about a week.
“It was brought to an abrupt and ugly end when law enforcement officials in Canada discovered 215 unmarked graves of indigenous children at a former Catholic-run residential school in British Columbia.
“International organizations quickly demanded that the Church in Canada and the Holy See admit responsibility for the tragedy.
“Pope Francis expressed his ‘closeness with Canadians traumatized by the shocking news,’ as he addressed pilgrims in St. Peter’s Square at last Sunday’s Angelus. But he stopped short of issuing a direct apology …
“These last two weeks demonstrate the predicament of the Catholic Church today. Every time the ecclesiastical hierarchy has tried to turn a new page, the past has come back to bite them.”
By Massimo Faggioli, La Croix International, in National Catholic Reporter — Read more …
The new phase in the abuse crisis has shown much complexity: It is not just a legal and ethical crisis, but also a theological one and a crisis of models of church governance. (Massimo Faggioli in National Catholic Reporter)
There are signs that the Catholic Church’s response to the sexual abuse crisis is now getting at deeper, institutional questions. In particular, how local churches — parishes and dioceses — are governed.
“In the last few years, a unique example that could bring encouraging news has come from the Australian church.
“Since 2017-18, the abuse crisis has taken on a new dimension, thanks to the unveiling of cases (such as disgraced former cardinal Theodore McCarrick) and of extensive cover-ups identified and published in the reports of nationwide and regional investigations (such as in Australia, Chile and Pennsylvania).
“The new phase of the crisis has focused on the direct involvement of bishops, cardinals and the Vatican. It has also identified that the crisis is not restricted to children and also involves women religious and other vulnerable persons — and has become a global crisis with huge repercussions on the relations between church and state in various countries.
“The new phase in the abuse crisis has also shown much complexity: It is not just a legal and ethical crisis, but also a theological one and a crisis of models of church governance.”
By Massimo Faggiolo, National Catholic Reporter — Read more …
The division of Catholicism into various brands—liberal, progressive, conservative, traditionalist—fosters a spirit of zero-sum competition rather than communion. (Commonweal)
One of the effects of the sex-abuse crisis is the current moment of institutional iconoclasm—the temptation to get rid of the institutional element of the Catholic Church. The failures of the church’s institutions are now on full display, even more so than after the revelations of the Spotlight investigation. It is hypocritical, however, to interpret the abuse crisis as a clerical abuse crisis rather than a Catholic abuse crisis. Obviously, the clergy had a unique role in the crisis, but the moral and legal responsibilities do not belong exclusively to those wearing a Roman collar. We are still reluctant to acknowledge the systemic nature of this crisis as something that affected the entire Catholic world and not just its ordained ministers. We would like to contain it neatly within the hierarchy so as to exempt ourselves from the burden of critical self-reflection.
“American Catholicism has not yet found its way out of the blame game for the abuse crisis. One sees this on both sides of the ideological spectrum. Recent attempts to use the crisis as a pretext for abolishing the priesthood are just a liberal version of conservative attempts to blame sexual abuse on gays or the sixties. All such strategies spare lay Catholics the bother of having to ask ‘What did I do wrong?’ The abuse itself damaged the lives of the victims and their families, friends, and communities. Now, the shortcomings of our response to the abuse crisis—our failure to deal with its root causes—is causing another kind of damage. When prominent scholars of Catholicism publicly display their ‘disgust’ for Catholicism, it is clear that the abuse crisis has blurred the line between an ecclesially engaged Catholic theology and the more dispassionate, agnostic religious studies of Catholicism. The abuse crisis has produced two kinds of counter-evangelization:
- first, the counter-evangelization of the hierarchical church, whose example scandalizes the faithful and repels outsiders;
- second, the counter-evangelization of those who have used this crisis to self-righteously declare their liberation from what they describe as a morally corrupt institution.
There is a prefabricated quality to at least some of these declarations. They seem less like honest reckonings with new information than shrewdly timed expressions of old resentments. There will always be an appreciative audience for “Why I Left” pieces.”
By Massimo Faggioli, Commonweal — Read more …
In desperate need of institutional reform and facing growing political, theological, and geopolitical rifts, the church has not experienced so great a crisis since the Protestant Reformation. (Foreign Affairs
The Catholic Church is facing its most serious crisis in 500 years. In these last few months, a new wave of clerical sexual abuse revelations left the world in shock. From Australia to Chile to Germany to the United States, horrifying reports revealed thousands of cases of child molestation by members of the clergy. One U.S. grand jury report documented 1,000 children abused by 300 priests in the state of Pennsylvania alone over seven decades …
“In desperate need of institutional reform and facing growing political, theological, and geopolitical rifts, the church has not experienced so great a crisis since the Protestant Reformation. Unlike that of the sixteenth century, the current situation probably won’t result in a schism or the establishment of new churches. But to understand the magnitude and complexity of what is now taking place, we have to look that far back, and to so significant a rupture.”
By Massimo Faggioli in Foreign Affairs — Read more …
This summer has inaugurated a new chapter in the history of the abuse scandal. The ecclesial context of this chapter is very different from the situation between 2002 and the pontificate of Benedict XVI. The sex-abuse crisis is now reacting explosively with another crisis: the growing rifts within the Catholic Church in the United States. (Massimo Faggioli in Commonweal)
The publication of the ‘testimony’ of Archbishop Carlo Maria Viganò, the former Vatican nuncio to the United States, is an unprecedented moment in modern church history—and not just because of his demand that Pope Francis resign. The eleven-page document, crafted and published by Viganò with the help of sympathetic Catholic journalists while the pope was in Ireland, is motivated by a personal vendetta and enabled by a serious crisis within U.S. Catholicism.
“Those familiar with Viganò’s career at the Vatican and in Washington, D.C., were not surprised to see his accusations fall apart upon inspection. His earlier smear campaign against other members of the Curia, which came to light because of ‘Vatileaks,’ had similarly collapsed. It is worth noting that the first real pushback from the Vatican came on September 2, when officials challenged Viganò’s account of how he had arranged the private meeting between the pope and Kim Davis in 2015. Viganò misled Pope Francis about that stunt, and ignored the advice of Cardinal Donald Wuerl and Archbishop Joseph Edward Kurtz, who had both warned him against it …
“This summer has inaugurated a new chapter in the history of the abuse scandal. The ecclesial context of this chapter is very different from the situation between 2002 and the pontificate of Benedict XVI. The sex-abuse crisis is now reacting explosively with another crisis: the growing rifts within the Catholic Church in the United States. There is, first, the not entirely new rift between different kinds of Catholic culture. Then there is the rift between the current pope and many American bishops, which is more recent. Finally, there is a new rift between Pope Francis and American Catholics; even those who love him can’t make out what his short-term strategy for dealing with the abuse crisis is—as opposed to the long-term fight against clericalism outlined in his “Letter to the people of God” of August 20 …”
By Massimo Faggioli, Commonweal — Read more …
Massimo Faggioli, and internationally recognized author and theologian at Villanova University, will be a featured speaker at Voice of the Faithful’s 2018 Conference: Progress & Promise, in Providence, R.I., on Oct. 6. Click here for information and to register.
“The hearings have laid bare the cultural factors that enabled the (clergy abuse) scandal to be so badly managed,” he (Francis Sullivan, head of the Truth, Justice, and Healing Council) told me. “They can be summarized as issues of power, privilege, and participation. Who controlled decision-making, who was involved in decision-making, and who benefited from the decisions taken. The lack of transparency and the entitlement attitudes that underpin clericalism were given a lot of ventilation.” (Commonweal)
Arriving in Sydney, Australia, this summer for a round of conferences sponsored by the Broken Bay Institute of the Australian Institute of Theological Education, I found a church confronting events likely to have a profound impact on its future: the Royal Commission’s completion of its work on an ‘institutional response to child sexual abuse’; the return of Cardinal George Pell from Rome to face charges on sexual abuse cases alleged to have taken place decades ago in the diocese of Ballarat; and the announcement of a Plenary Council for Australia set for 2020—the first since 1937.
“The three issues are interwoven. The Pell case frightens the institutional church for the ripple effects the trial might have on other investigations into clergy sexual abuse. It complicates the creative response of the Australian episcopate to the scandal: the creation of the Truth, Justice, and Healing Council launched shortly after the establishment of the Royal Commission and headed by Francis Sullivan, a lay Catholic who for fourteen years was chief executive of Catholic Health Australia. After the expected publication of the Royal Commission’s report at the end of this year, the Truth, Justice, and Healing Council will publish its own report. It will be interesting to see how the episcopate receives it. Created by the bishops, the council has nonetheless maintained an independent attitude; for example, it has refused the request of some bishops to cross-examine witnesses heard by the Royal Commission.
“Sullivan gave me his assessment of the impact of the Royal Commission hearings. ‘The hearings have laid bare the cultural factors that enabled the scandal to be so badly managed,’ he told me. ‘They can be summarized as issues of power, privilege, and participation. Who controlled decision-making, who was involved in decision-making, and who benefited from the decisions taken. The lack of transparency and the entitlement attitudes that underpin clericalism were given a lot of ventilation. This has opened public debate about the role of women, celibacy, seminary training, supervision of clerics, and the ethical use of church finances.’ The church, he added, has lost control of this public debate. ‘Its voice has been muted and compromised,’ he said. ‘Any semblance of a defensive tone is jumped on by critics and the majority of the leaders have been missing in action.'”
By Massimo Faggioli, Commonweal — Read more …
Three months after the publication of Amoris Laetitia (“The Joy of Love”), the reception is underway, and various commentators already are noting the wide differences in the hermeneutics of the post-synodal exhortation. If we want to identify the two main approaches, we can say that one has a rather constrained view of the text and, especially, of the two synodal gatherings … The other interpretation focuses on the exhortation’s renewed emphasis on conscience as opposed to legalistic approaches to moral theology, and its acknowledgment of the need for theological and pastoral attention to new situations.”
By Massimo Faggioli, dotCommonweal — Click here to read the rest of this article
Pope Francis’ Apostolic Exhortation on family stresses grace over dogma / Voice of the Faithful Statement
BOSTON, Mass., Apr. 8, 2016 – Pope Francis delivered his Apostolic Exhortation, Amoris Laetitia, on the Bishops’ Synod on the Family today in Rome. Church reform movement Voice of the Faithful welcomes his efforts to temper dogma with grace in order to respond to 21st century lay voices.
Pundits immediately began to parse every word of Francis’ 256-page letter (click here to read Amoris Laetitia) and will continue to do so for some time, but Francis, while calling for pastoral change, is leaving the implementation of his letter to bishops. VOTF urges lay Catholics to make sure their voices are heard as the Pope’s exhortation is implemented.
We remind lay Catholic of two themes expressed by Vatican II and reiterated in Francis’ letter: the place of the teaching authority of the Church (magisterium) and the place of individual conscience in deciding how to act.
Regarding the magisterium, Francis says in his letter, “… I would make it clear that not all discussions of doctrinal, moral or pastoral issues need to be settled by interventions of the magisterium. Unity of teaching and practice is certainly necessary in the Church, but this does not preclude various ways of interpreting some aspects of that teaching or drawing certain consequences from it.”
In addition, Vatican II defined the teaching authority of the Church as including all the faithful People of God, lay and cleric alike. Lay voices matter. In his Commonwealmagazine article on Francis’ exhortation, Vatican pundit Massimo Faggioli says, “… the direction of this pontificate is toward a non-ideological magisterium, a more inclusive Church, a Church of mercy.”
Regarding conscience, the Pope says in his letter: “We also find it hard to make room for the consciences of the faithful, who very often respond as best they can to the Gospel amid their limitations, and are capable of carrying out their own discernment in complex situations. We have been called to form consciences, not to replace them.” And as Francis says elsewhere in his letter, “A pastor cannot feel that it is enough simply to apply moral laws to those living in ‘irregular’ situations, as if they were stones to throw at people’s lives.”
As an organization whose mission calls for the Faithful “to actively participate in the governance and guidance of the Church,” VOTF welcomes this affirmation of our efforts and encourages lay Catholics to raise their voices.
More on the responsibilities and rights of the laity is available at votf.org by using the Lay Education button under Programs.
Voice of the Faithful®: Voice of the Faithful® is a worldwide movement of faithful Roman Catholics working to support survivors of clergy sexual abuse, support priests of integrity and increase the laity’s role in the governance and guidance of the Church. More information is at www.votf.org.
Contact: Nick Ingala, firstname.lastname@example.org(link sends e-mail), (781) 559-3360