Archive for category Vatican

Voice of the Faithful Focus News Roundup

May 26, 2022


Federal bankruptcy judge rejects Catholic diocese’s bid to stop state litigation on child sex abuse, excoriates ‘heavy-handed threat’ to survivors
“On Monday (May23), a federal bankruptcy judge granted survivors to resume their previously paused actions against hundreds of independent Catholic corporations that did not seek bankruptcy protection. His scathing ruling slammed what the judge perceived as the Diocese’s hardball tactics. ‘Portraying itself as a victim, trying to do right by the Abuse Survivors, the Diocese predicts that if state court litigation is permitted to move forward against any of the Catholic Corporations, ‘the Diocese may be forced to pursue a non-consensual plan of reorganization,’’ U.S. Bankruptcy Judge Paul R. Warren wrote in a 16-page decision and order. ‘That is a pretty heavy-handed threat to be leveled at the people who are the real victims here—the Abuse Survivors.’” By Adam Klasfeld,

New Italian church head faces demands for abuse inquiry
“Pope Francis on Tuesday (May 24) named a bishop in his own image, Cardinal Matteo Zuppi, as the new head of the Italian bishops conference, as the Italian Catholic Church comes under mounting pressure to confront its legacy of clerical sexual abuse with an independent inquiry. Zuppi, 66, is currently the archbishop of Bologna and has long been affiliated with the Sant’Egidio Community, a Catholic charity particularly close to Francis. The Italian Catholic Church is one of the few in western Europe that has not opened its archives to independent researchers to establish the scope of abuse and cover-up in recent decades.” By Nicole Winfield, Associated Press, in National Catholic Reporter

New head of Italian bishops tasked with handling clergy sex abuse, By Inés San Martin,

Spanish Catholic Church’s internal child abuse investigation of little use, prosecutor says
“An internal investigation by the Spanish Catholic Church into alleged child sexual abuse by members of the clergy is ‘partial’ and ‘of little use,’ the office of Spain’s national prosecutor wrote in a letter to the country’s ombudsman that was made available to Reuters. The Spanish Catholic Church in January launched diocesan-level inquiries after Spanish newspaper El Pais reported in December more than 1,200 cases of alleged abuse between 1943 and 2018.  The revelations came years after sexual abuse scandals had rocked the Church in countries such as the United States, Ireland and France.” By Reuters

Francis’ clergy abuse law, ‘Vos Estis,’ isn’t working. Here’s how to fix it.
“Three years ago, as the Catholic Church faced an unprecedented reckoning with clergy sexual abuse, Pope Francis introduced a church law that promised to hold bishops and religious superiors accountable for abuse that they commit or cover up. Entitled Vos Estis Lux Mundi (‘You Are the Light of the World’), the law was touted by papal spokesmen as a turning point in the fight to end child sexual abuse in the Catholic Church. It’s ‘revolutionary,’ said Chicago Cardinal Blase Cupich. ‘The silence, omertà and cover-ups can now become a thing of the past,’ said Maltese Archbishop Charles Scicluna, the pope’s trusted abuse investigator.” By Anne Barrett Doyle, National Catholic Reporter


Fordham conference on abuse highlights way the church can foster healthier culture of sexuality
“Last month, scholars from all over the world met to discuss projects related to the clergy sexual abuse as part of Fordham University’s ‘Taking Responsibility’ initiative. Some attendees disclosed their abuse by Jesuit priests, adding a palpable solemnity to the larger, systemic issues that make up the Catholic sexual abuse crisis. These stories also laid the backdrop for how important it was to research and answer exactly how Jesuit institutions can ‘take responsibility.’” By Mark A. Levand, National Catholic Reporter


Catholics with disabilities share their vision of a synodal church
“Catholics with disabilities can be and want to be active members of the church and missionary disciples, but that will require fighting discrimination, exclusion and paternalism, participants told an online listening session for the Synod of Bishops. The Dicastery for Laity, the Family and Life, in collaboration with the General Secretariat of the Synod of Bishops, sponsored a two-hour session May 19 with representatives of bishops’ conferences and international Catholic associations to hear directly from Catholic with disabilities, ‘who are often on the margins of our churches,’ according to a media statement.” By Catholic News Service, on

Listening & Discernmnet
“Listening and discernment are perhaps the two words that have been most used in this first phase of the synod process. Those who were able to participate in listening sessions, in spiritual conversations, were able to rediscover the meaning of these words that have often lost the force of their meaning in our daily vocabulary. But how does one listen and discern correctly? Apparently, listening and discernment belong to two distinct moments: first listening and then discerning, but on closer inspection they are perhaps two sides of the same coin. In short, there can be no true listening without discernment, just as there can be no side of a coin without the back.” By Editorial Staff

Towards Pentecost 2022
“The Scottish Laity Network has organized a program ‘Towards Pentecost 2022,’ focusing on listening and responding to the cry of the poor and the cry of the Earth. From 28 April to 2 June there will be six sessions with different speakers. In a world brutally divided between rich and poor, suffering wars and violence, and failing to take radical action to prevent climate devastation, they seek to discern how the Spirit is calling for a response.” By

Justice and peace in the Synod process
“The Justice and Peace Commission of the Assembly of Catholic Ordinaries and the Preparatory Commission of the Holy Land for Synod 2021-2023 encourage us, during the synod process, to be more aware of the lives of those in our ecclesial communities, neighborhoods, and society who are affected by the lack of justice, inequality and permanent violence in all its forms. That is why it is necessary to listen with these keys: to know people’s lives better, to promote community solidarity, to understand justice-inequality-peace as a right for all, and to promote integration and participation in society.” By


New head of umbrella group for women’s religious sets sights on synodality
“Sister Nadia Coppa, the newly-elected president of one of the largest international conglomerates of women religious, is set on creating a global network of collaboration among congregations based on Pope Francis’s much-touted spirit of synodality. Speaking to Crux, Coppa said she believes synodality ‘is a horizon of the church, so it’s also a path for us.’ ‘We want to continue to promote the style of synodality,’ she said. ‘We want to be really open, to listen to one another, because listening is demanding, and it calls us to be really open, to make space for others. It also means letting go, letting go of my own desires, my own interests.’” By Elise Ann Allen,


The Catholic Church lacks an imagination for lay agency
“Some two years ago, I attended the Called and Co-Responsible conference at the University of Notre Dame. It was a conference about the role of the laity in the Church. One of the speakers, Fr. Michael Sweeny, O.P. made two insightful statements in his talk that resonated deeply with my experience working with parishes all over the country. He said, ‘Formation in the Church has always been for the sake of a mission;’ and ‘as a Church, we have no imagination for lay agency.’” By Peter Andrastek, Church Life Journal

Cardinals, theologians discuss decision-making role of laity in church
“As the Catholic Church continues to reflect on synodality through a two-year process of listening and dialogue, a panel of six notable theologians and canonists discussed the nature of consultation and decision-making in a synodal church. The discussion took place May 20 at the Vatican’s Palazzo Pio during the presentation of a new book released by the Vatican publishing house and written by Cardinal Francesco Coccopalmerio, retired president of the Pontifical Council for Legislative Texts, the office charged with interpreting canon law.” By Carol Glatz, Catholic News Service, in The Arlington Catholic Herald


The eerie parallels between the Southern Baptist and Catholic sexual abuse crises
“When news broke that Southern Baptist leaders had covered up sex abuse for decades I felt a numb sense of familiarity. I came of age as a Catholic against the backdrop of our own ongoing sex abuse crisis. It would be years before I would truly understand how sexual violence and the criminal conspiracies that perpetuated it had defined contemporary U.S. Catholicism. One thing was clear quite quickly, however. The sex abuse scandal cast doubt on the moral authority of the Roman Catholic Church itself. A similar crisis of moral authority is underway for arguably the most significant white evangelical institution in the country. I say this both as a U.S. religious historian and as a Catholic who grew up in Alabama surrounded by Southern Baptists.” By Matthew J. Cressier, National Catholic Reporter


Rome conference revisits ‘Amoris Laetitia’ and church’s call to welcome marginalized Catholics
“Although Amoris Laetitia, Pope Francis’ landmark 2016 document on marriage and family life, has been widely praised for its call for greater integration of divorced, remarried and LGBTQ Catholics into church life, theologians have long said the text’s implementation on the ground has been mixed. A major May 11-15 conference at Rome’s Pontifical Gregorian University, however, brought together nearly 200 bishops, priests, religious women and theologians from 25 countries in Africa, Asia, North America, South America and Europe with an aim of firmly cementing the pope’s magisterial teaching on these matters into pastoral practice around the world.” By Christopher White, National Catholic Reporter


Vatican airs dirty laundry in trial over London property
“The Vatican’s sprawling financial trial may not have produced any convictions yet or any new smoking guns as prosecutors work through a first round of questioning of the 10 suspects accused of fleecing the Holy See of tens of millions of euros. But testimony so far has provided plenty of insights into how the Vatican operates, with a cast of characters worthy of a Dan Brown thriller or a Shakespearean tragicomedy. Recent hearings showed a church bureaucracy that used espionage, allowed outsiders with unverified qualifications to gain access to the Apostolic Palace and relied on a pervasive mantra of sparing the pope responsibility — until someone’s neck was on the line.” By Nicole Winfield, Associated Press


Adult Survivors Act for abuse victims on track to pass in New York
“A long-sought bill that would allow adult survivors of sexual abuse to hold their alleged abusers accountable is on track for approval. Assemblywoman Linda Rosenthal (D-Manhattan) announced Thursday (May 19) that there are enough votes in her chamber to pass the Adult Survivors Act before the end of the legislative session early next month. ‘Today is a watershed moment for survivors of sexual assault in New York and across the country,’ Rosenthal said. ‘Today, New York State recognizes that ensuring justice for survivors of sexual assault is more important than maintaining arbitrary statutes of limitations that have for years shielded predators from justice.’ By Denis Slattery, New York Daily News


Haaland seeks healing for Native American boarding school survivors
The Interior Department found that the U.S. operated or actively supported more than 400 American Indian boarding schools between 1819 and 1969 – a history that affects the agency’s own leader. Secretary Deb Haaland, the first Native American to serve as a Cabinet secretary, tells NPR’s All Things Considered that she had grandparents who were taken from their homes and placed in these schools.” By Michel Martin, National Public Radio

Catholic Church to investigate abuse claims at children’s homes
“The Roman Catholic Church will investigate allegations of child abuse in the December 2021 Judith Jones Report on children’s homes. In a press release on Wednesday (May 18), Archbishop Jason Gordon said the investigative team would include independent and qualified experts in the fields of psychology, childcare/social work, law and human resource management. The investigation was launched in response to the 139-page report entitled Safeguarding Children in Community Residences and Child Support Centres in TT which was laid in Parliament on April 29 by Minister in the Office of the PM, Ayanna Webster-Roy.” By Janelle De Souza, Newsday


Sex abuse suits pouring in as state’s Catholic leaders seek relief from highest court
“Now, facing hundreds of lawsuits, a group of Catholic bishops is taking those challenges to the nation’s highest court. Saying they faced ‘potentially ruinous liability,’ the bishops last month asked the U.S. Supreme Court to declare the California lookback window unconstitutional.” By Nigel Duara,


Catholic priest, once suspended for inappropriate conduct, resigns from central Iowa parish
“A Catholic priest who was suspended by the Diocese of Des Moines in 2020 after allegations of inappropriate conduct resigned from a parish he was recently assigned to in Elkhart. Rev. Jim Kirby resigned from the St. Mary/Holy Cross Parish in Elkhart, according to the parish newsletter. The dioceses hopes to fill the position, the newsletter said, but no other priests are available at this time.” By Philip Joens, Des Moines Register


Rochester diocese offers $147.75 million to abuse victims
“The Roman Catholic Diocese of Rochester has put forward a $147.75 million offer to settle claims filed by 475 sexual-abuse survivors in the diocese’s Chapter 11 bankruptcy. Whether the nine-figure offer will bring a quick end to the long-stalled bankruptcy at this point seems far from certain. The offer was outlined in a filing posted with the Rochester Bankruptcy Court late Friday afternoon … Despite its size, the offer—tendered nearly two and a half years into a bankruptcy whose slow-moving pace survivors have seen as frustrating—is being met with disdain by the abuse survivors it is meant to placate.” By Will Astor, Rochester Beacon


Sex abuse suit filed against Oklahoma City Catholic school
“Ten current and former students of Mount St. Mary Catholic High School in Oklahoma City and six parents or guardians are suing the private school, alleging it fostered ‘a rape culture’ for more than 10 years. School officials have known since 2011 that female students have been victims of rape and sexual assault by students, teachers and coaches and done nothing to stop the attacks, according to the lawsuit filed Monday (May 16).” By Ken Miller, Associated Press


Lawsuit accuses Providence Diocese of ‘victim blaming’ in clergy sex-abuse complaints
“A newly filed lawsuit by one of the alleged child molestation victims of recently suspended Smithfield priest Francis C. Santilli accuses the leaders of the Rhode Island Catholic Church of ‘victim blaming’ while disregarding multiple accounts of sexual misconduct by ‘Father Frank.’ The lawsuit was filed Thursday (May 19) against current and former Bishops Thomas Tobin and Louis Gelineau of the Catholic Diocese of Providence, and the Church of Our Lady of Lourdes on Atwells Avenue in Providence.” By Katherine Gregg, The Providence Journal


Insurers suddenly raise stakes on German churches’ sex abuse response
“Germany’s Catholic and Protestant churches have been criticized for their handling of clergy sexual abuse for years now by victims, believers and the media. Now they face new pressure from an unexpected corner: the insurance industry. VBG, a national association of accident insurance providers, recently complained to the two predominant church bodies in the country that they had not been notified of the thousands of sexual abuse cases that have been found in the church groups’ ranks.” By Tom Heneghan, Religion News Service


Vatican uses NY decision to seek dismissal of a Guam abuse case
“The Vatican is using a New York court’s recent decision to bolster its push for the dismissal of a Guam case that seeks to hold the Holy See responsible for former Guam Archbishop Anthony Apuron’s alleged sexual assault of a child. California-based attorney Jeffrey Lena said the New York court ‘supports dismissal with prejudice of all claims against the Holy See.’” By Haidee Eugenio Gilbert, The Guam Daily Post


Survivors, advocates push Italian bishops for national abuse inquiry
“A collective of abuse survivors and advocacy groups have published an open letter to the Italian bishops, who are meeting to elect new leadership, calling for the adoption of several measures aimed at acknowledging the problem and prevention. ‘Abuses perpetrated within the Church affects people in their bodies, in their lives, in their conscience: they are violations of human rights. If the Church does not respect human rights, it cannot preach the Gospel,’ the letter said.” By Elise Ann Allen,


Catholic diocese in Poland to pay compensation to victim of child sex abuse by priest
“The Catholic diocese of Kalisz has been ordered by a court to pay 300,000 zloty (€65,000) to a man who was abused as a child by one of its priests. The case is one of a number relating to sexual abuse in Poland’s Catholic church that have come to light in recent years. It has drawn particular attention because the victim, Bartłomiej Pankowiak, and his brother Jakub, who was also abused, confronted the priest in a documentary film broadcast in 2020.” By


Portugal’s clergy abuse commission wants more help from church officials
“After four months of activity, an independent commission created by the Portuguese bishops to investigate child abuse has received at least 326 allegations of abuse. The fact that 214 of them were collected within the first month of operation demonstrates that there has been a significant decline in the rhythm of testimonies over the past few months. Some of the group’s members are now calling on the country’s bishops to better publicize their work and encourage abuse victims to come forward. It was the initiative of the Portuguese bishops’ conference to create the commission, a decision taken in November 2021 after the release of a report on abuse and cover-up in the French church shocked many across Europe.” By Eduardo Campos Lima, National Catholic Reporter


Carmelite fathers show strong commitment to child safety
“A safeguarding audit report of the Carmelite Fathers Australia and Timor-Leste published today by Australian Catholic Safeguarding Ltd has found a strong commitment to child safety across the religious institute’s operations. The audit assessed the Carmelite Fathers’ progress in implementing the National Catholic Safeguarding Standards, a framework for the safety and protection of children in Catholic organizations. The Carmelite Fathers’ work in Australia serves communities across a variety of operations, including administering three parishes in partnership with local dioceses, working as chaplains in hospitals and schools, and running a spirituality and retreat centre. Since 2001, the Carmelite Fathers have also provided ministries in Timor-Leste focused on forming young men as seminarians.” By

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Francis’ clergy abuse law, ‘Vos Estis’ isn’t working. Here’s how to fix it.

Our assessment so far of Vos Estis, based on the cases we’ve tracked in Poland, the United States, and elsewhere: Too few bishops have been found guilty, they’ve been punished too lightly, and next to no information about their misdeeds has been disclosed.

By Anne Barrett Doyle, National Catholic Reporter

“Three years ago, as the Catholic Church faced an unprecedented reckoning with clergy sexual abuse, Pope Francis introduced a church law that promised to hold bishops and religious superiors accountable for abuse that they commit or cover up.

“Entitled Vos Estis Lux Mundi (‘You Are the Light of the World’), the law was touted by papal spokesmen as a turning point in the fight to end child sexual abuse in the Catholic Church.

“It’s ‘revolutionary,’ said Chicago Cardinal Blase Cupich.

“‘The silence, omertà and cover-ups can now become a thing of the past,’ said Maltese Archbishop Charles Scicluna, the pope’s trusted abuse investigator.

Vos Estis, a motu proprio that was signed on May 9, 2019, was originally enacted for a three-year trial period that ends this June 1. As we wait to see if Francis will now make the law permanent, it is a good time to assess what will likely be this pope’s most significant response to the Catholic abuse crisis.

So far, the Vatican has released no information about the number or names of bishops investigated under Vos Estis. has been able to identify 28 cases where it has been used to process allegations of cover-up or abuse by bishops. We hope it is being used more widely than this — there are 5,600 living Catholic bishops! — but we can’t be sure.

By Anne Barrett Doyle, National Catholic Reporter — Read more …

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Ministry & Governance: What might ‘Praedicate Evangelium’ have started / Commonweal

Gianfranco Ghirlando {Pontifical Gregorian University emeritus professor of canon law) made this striking change even clearer at a March 21 press conference, saying that ‘the power of governance in the Church does not come from orders, but from one’s mission.’ Governance becomes linked to canonical mission, which one is eligible for through baptism—not from the power of orders …

By Paul Lakeland, Commonweal

“There is great rejoicing in heaven today, or at least in that little corner where Yves Congar is still toiling away. No other twentieth-century Catholic theologian was so insistent on the close connection between baptism and mission. Now that Pope Francis has made clear in his motu proprio, Praedicate evangelium, that because “the Pope, bishops and other ordained ministers are not the only evangelizers in the church,” and “any member of the faithful can preside over a dicastery,” Congar’s great work, Lay People in the Church, comes to full fruition.

“Jesuit Fr. Gianfranco Ghirlando made this striking change even clearer at a March 21 press conference, saying that “the power of governance in the Church does not come from orders, but from one’s mission.” Governance becomes linked to canonical mission, which one is eligible for through baptism—not from the power of orders, as John Paul II had said in the previous curial reform. Now, in principle, all levels of Church governance are open to any Catholic, male or female. But there are two questions to be asked about the implications of the change for the role of ordained ministry. First, what is left for ordained ministry if governance is removed from the job description? And second, how, if at all, can we reconnect ministry and governance for the good of the Church?

“Pope Francis has long wanted the ordained to give more attention to pastoral concerns and spend less time managing a complex institution like a parish or diocese. Given the growing shortage of ordained ministers, this surely makes good sense—except, of course, that just as the pope has now made clear that there is no essential connection between ordination and governance, so it is also evident that there is no essential connection between ordination and pastoral activities.”

By Paul Lakeland, Commonweal — Read more …

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Is Pope Francis prepping for doomsday in the church? I hope so. / America: The Jesuit Review

If that interpretation proves accurate to the Vatican’s intent, it would mean not only that most of the departments in the dusty but incredibly well-decorated halls of Rome can be run by women and men who aren’t priests, but that our local parishes and dioceses could. 

By Jim McDermott, America: The Jesuit Review

“If you’re not a Vaticanista, the announcement of the proposed reform of the Roman Curia on March 17 might have seemed like some pretty standard Catholic gobbledygook. What is the Roman Curia? And why should I care about dicasteries? Does this mean I get to go back to eating meat on Fridays? If not, why are we talking about it?

“But in the midst of the release of the reform document (which was actually a big deal for many reasons), Vatican experts recognized something that actually could change things for you and me in a potentially massive way. As one theological expert who worked on the constitution put it, the Vatican seems to be saying that the “power of governance in the church does not come from the sacrament of [Holy] Orders” but from one’s mission in the church. That is, being in positions of leadership in the church should not require a collar, ordination or being a man.

“If that interpretation proves accurate to the Vatican’s intent, it would mean not only that most of the departments in the dusty but incredibly well-decorated halls of Rome can be run by women and men who aren’t priests, but that our local parishes and dioceses could. Your sister could potentially be put in charge of the parish where I say Mass; my aunt Kathleen or Uncle Stan could even end up running the diocese someday! (And they would be awesome.)

“If this sounds hard to believe, let’s remember that almost all of our Catholic schools are run by incredibly talented women and men who are not priests, and have been so in most cases for decades. The same is true of our Catholic social service agencies, homeless shelters and pretty much every other Catholic institution. Even some parishes are already run by “lay administrators” who effectively serve as pastors.”

By Jim McDermott, America: The Jesuit Review — Read more …

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Pope Francis is drawing on Vatican II to radically change how the Catholic Church is governed / America: The Jesuit Review

… Gianfranco Ghirlanda, S.J., explained the changes, saying that the ‘power of governance in the church does not come from the sacrament of [Holy] Orders’ but from one’s mission. The is a huge step for an institution that has for centuries relegated governance and administration to the ordained and only gradually opened both to lay people …

America: The Jesuit Review

Pope Francis’ long-awaited reform of the Roman Curia takes a head-on approach to the crises facing the church, using the Second Vatican Council as a road map for reclaiming the church’s credibility.

One could argue Francis was elected to carry out this reform, given that it was a main subject of the cardinals’ pre-election conversations in 2013. It is only the fifth such effort to remake the Curia in the last 500 years. The last three followed Vatican II, with efforts by Paul VI in 1967 and John Paul II in 1988 preceding Pope Francis’ reform. Since then, the church has lost credibility and hemorrhaged members in wealthy Western nations where its hold was once the strongest and is now experiencing a severe shortage of priests, leaving some Catholics without access to the sacraments for up to a year at a time …

The new constitution for the Roman Curia, “Praedicate Evangelium” (“Preach the Gospel”), which was finally released March 19 after nine years of work, recognizes that in the face of the crises of abuse, vocations and credibility, the way forward is not a “smaller but purer” church but rather a broad evangelization, the road map for which is Vatican II.

By Colleen Dulle, America: The Jesuit Review — Read more …

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The sex abuse scandal is not over. The hierarchical culture still needs transformation. / National Catholic Reporter

What cannot be overstated at this point in the nearly 40-year public history of the scandal is the force that the hierarchical culture — that privileged, secretive, unaccountable, male-only construct — can apply against any movement toward radical truth-telling.

Tom Roberts, National Catholic Reporter

“A 2004 story in The New York Times bore the headline, all in caps: ABUSE SCANDAL HAS BEEN ENDED, TOP BISHOP SAYS.

“That top bishop was a young Wilton Gregory who, two years earlier and as head of the U.S. Conference of Catholic Bishops, had herded the rest of the U.S. hierarchy through the first phase of accountability for the scandal.

“The headline was based on a Gregory declaration, made following the release of two studies of the scandal. “The terrible history recorded here today is history,” he said.

“That, of course, turned out to be more wish than reality. The finality implied in the statement has yet eluded the bishops, a point made clear by the recent searing assessment by Barbara Thorp, who took on the job of directing the Boston Archdiocese’s response to victims back in 2002, when the ecclesial world there was exploding. She claims that despite the decades of rolling disclosures and revelations that emerged from investigative reporting, grand jury reports, civil cases, the courage of countless victims and grudging reforms resulting in greater transparency, there is still much we don’t know.”

By Tom Roberts, National Catholic Reporter — Read more …

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20 years after Spotlight investigation of Catholic sex abuse crisis, is the church a safer place? / America: The Jesuit Review

On Jan. 6, 2002, on the Feast of the Epiphany, The Boston Globe published the first in a series of reports from its Spotlight investigative team, headlined “Church allowed abuse by priest for years.” (By Kathleen McChesney, former F.B.I. executive and first executive director of the Office of Child Protection for the U.S. Conference of Catholic Bishops)

Visit to read about the multitude of programs and initiatives undertaken by Voice of the Faithful in the 20 years since The Boston Globe Spotlight articles prompted the organization’s founding.

“The events of Jan. 6, 2021, at the U.S. Capitol caused shock and dismay for most Americans, many of whom feared that our political system was much weaker than we had thought. On the same date nearly two decades earlier, we witnessed a similar crisis of confidence in the Catholic Church as a protector of all children.

“On Jan. 6, 2002, on the Feast of the Epiphany, The Boston Globe published the first in a series of reports from its Spotlight investigative team, headlined “Church allowed abuse by priest for years.” While the findings were not a surprise to abuse survivors, the revelations that a previously unknown number of priests in the Boston area had sexually abused minors for decades devastated Catholics in Boston and, ultimately, the faithful around the world. The Globe had learned that instead of removing many of these offenders from the priesthood, church leaders had transferred some of the men to new assignments—where the priests continued to have unsupervised access to boys and girls and had not been provided with psychological evaluation or treatment.”

By Kathleen McChesney, former F.B.I. executive and first executive director of the Office of Child Protection for the U.S. Conference of Catholic Bishops Read more …

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Pope approves updates to norms for dealing with ‘grave crimes’ /

“Pope Francis has given formal approval to a series of updates and modifications that have been made over the years to the norms regarding clerical sexual abuse and other crimes reserved to the Congregation for the Doctrine of the Faith.

“The newest version of the so-called ‘Norms on the delicts reserved to the Congregation of the Doctrine of Faith’ does not introduce any new crimes, but it does seek to improve the procedural norms regarding the penal process and to update those canons connected with the recently revised ‘Book VI: Penal Sanctions in the Church’ that was to go into effect Dec. 8.

“The document, published by the Vatican Dec. 7, changes and updates modifications St. John Paul II in 2001 and Pope Benedict XVI in 2010 made to the list of canonical delicts or crimes reserved to the Congregation for the Doctrine of the Faith and the procedures for handling such cases.

“Since then, many new measures have been established: Pope Francis’ document ‘As a loving mother’ in 2016 set out procedures for removing church leaders who mishandle abuse; ‘You are the light of the world’ in 2019 established new procedures for reporting abuse and violence, and sought to hold bishops and religious superiors more accountable; a document in 2019 abolished the pontifical secret in cases of sexual violence and the abuse of minors committed by members of the clergy; and another document in 2019 raised the age to 18 of what constitutes a minor in pornographic images.”

Carol Glatz, Catholic News Service, on — Read more …

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Speak Boldly, Listen Carefully: Inside the Synod / Commonweal

There is confidence, too, that the people of God will, over time, hear the call to assemble. And when they do, that they will speak boldly and listen carefully, and that somehow, in spite of all the resistances and obstacles, not another but a different Church will come forth. Adsumus Sancte Spiritus.


“At the start of July, in preparation for what has become known as the ‘Synod on Synodality,’ the general secretariat of the synod’s spirituality commission convened a meeting of the heads of religious orders in Rome. In the big aula of the Jesuit Curia on the Borgo Santo Spirito were gathered the superiors general of the Jesuits, the Marists, the Claretians, the Eudists, and the Salesians, along with the master of the Dominicans, the vicar general of the Augustinians, the Benedictine abbot primate general, and so on, together with the presidents of the umbrella bodies of male and female religious across the Catholic world, whether contemplative, apostolic, or charismatic. The point of the gathering? To share experiences from the many different traditions of synodality and collective discernment. Or, in simpler language, to find out how the different orders make decisions, elect leaders, and hear the Holy Spirit nudging them to change.

“While in Rome for the October 9–10 launch of the synod, I heard about this gathering from a number of those who were involved, among them the woman who has become the synod’s face and voice. What the meeting showed, the French Xaverian Sr. Nathalie Becquart told me, was how each of the orders had developed different mechanisms of deliberating as a body and reaching consensus—whether classically, in the form of the “General Chapters” of monasteries and friaries, or as exercises in group discernment as developed, say, by the Jesuits. Many religious institutes had regular assemblies, others engaged in consultations prior to decision-making, while some combined consultative and deliberative practices. The diversity of methods and traditions was tremendous. Yet alongside the clear lines of authority and obedience in most religious orders were two elements they all seemed to have in common.

“The first is that discernment and decision-making are the business of the whole body, not just of the few entrusted with governance. In his landmark October 2015 synod speech, Pope Francis quoted an ancient maxim: Quod omnes tangit, ab omnibus tractari et approbari debet (“what affects everyone should be discussed and approved by all”). And because, as St. Benedict notes in his seventh-century rule, God sometimes speaks through the youngest in the community, enabling participation means paying special attention to the timid edges, to the unlikely places, to those outside.

“The second is that this business of consultation and deliberation is not separate from the life of prayer but intrinsic to it. The habitus of community decision-making is attentive listening to others, straining for the whispers of the Spirit even in the mouths of people we resent or disagree with. It calls, therefore, for giving time to all, in equal measure, for speaking honestly and boldly but not hammering others with our views, for sitting in peaceful, open silence so that we can hear what words do not always say and can often conceal. Synodality requires us to understand that we do not possess the truth, but that sometimes, when we put aside our emotions and agendas, it possesses us, overflowing the narrow channels of our thinking.”

By Austen Ivereigh, Commmonweal — Read more …

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Francis is set to open a worldwide synod process. U.S. dioceses don’t seem prepared. / National Catholic Reporter

Although Francis has previously asked for local consultation to occur before other synods during his pontificate, no earlier process has been so wide-ranging.

National Catholic Reporter

“With about three weeks to go before Catholic prelates around the world are due to open a first-of-its-kind grassroots consultation period as part of an expanded vision for the Vatican’s Synod of Bishops, church officials across the U.S. are still figuring out exactly what that process will look like.

“A range of dioceses contacted by NCR in recent weeks said they were still working out the details for the consultation period and would be in a better position to comment on the synod in coming weeks, after Pope Francis formally opens the two-year synod process with a ceremony in Rome on Oct. 9.

“Officials who agreed to interviews described plans that relied on parish listening sessions, online surveys, Zoom meetings and other avenues to get feedback from laity.

“‘It’s a great opportunity for me to learn and for bishops all over the world to develop better habits of consultation with our people,’ Bishop Christopher Coyne of Burlington, Vermont, told NCR …

“Francis announced in May that he would be expanding the scope of the next synod, originally set for 2022. He postponed the Vatican meeting of bishops, now set for October 2023, to allow first for periods of consultation in every local diocese and at the continental level.

“Although Francis has previously asked for local consultation to occur before other synods during his pontificate, no earlier process has been so wide-ranging.”

By Brian Fraga, National Catholic Reporter — Read more …

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