Posts Tagged synod of bishops
Francis is set to open a worldwide synod process. U.S. dioceses don’t seem prepared. / National Catholic Reporter
Although Francis has previously asked for local consultation to occur before other synods during his pontificate, no earlier process has been so wide-ranging.National Catholic Reporter
“With about three weeks to go before Catholic prelates around the world are due to open a first-of-its-kind grassroots consultation period as part of an expanded vision for the Vatican’s Synod of Bishops, church officials across the U.S. are still figuring out exactly what that process will look like.
“A range of dioceses contacted by NCR in recent weeks said they were still working out the details for the consultation period and would be in a better position to comment on the synod in coming weeks, after Pope Francis formally opens the two-year synod process with a ceremony in Rome on Oct. 9.
“Officials who agreed to interviews described plans that relied on parish listening sessions, online surveys, Zoom meetings and other avenues to get feedback from laity.
“‘It’s a great opportunity for me to learn and for bishops all over the world to develop better habits of consultation with our people,’ Bishop Christopher Coyne of Burlington, Vermont, told NCR …
“Francis announced in May that he would be expanding the scope of the next synod, originally set for 2022. He postponed the Vatican meeting of bishops, now set for October 2023, to allow first for periods of consultation in every local diocese and at the continental level.
“Although Francis has previously asked for local consultation to occur before other synods during his pontificate, no earlier process has been so wide-ranging.”
By Brian Fraga, National Catholic Reporter — Read more …
Pope Francis wants every Catholic to have a say. Why haven’t US Catholics heard about it? / National Catholic Reporter
Success for bishops not focused on controlling power will be listening and honestly reporting the needs of the people.National Catholic Reporter
“Pope Francis’ plan is for ordinary Catholics to have their say. It begins with the coming synod, which opens in Rome on Oct. 9 and in every diocese in the world on Oct. 17.
“The problem: No one seems to know about it. The bigger problem: U.S. bishops don’t seem to care.
“It’s called ‘For a Synodal Church: Communion, Participation, and Mission.’ While Francis truly wants all Catholics to pray and talk about the needs of today’s church, his plan depends on diocesan participation. As the U.S. bishops fulminate over which Catholic politician can receive Communion, they’ve done little to plan for the worldwide discussion on the needs of the church. They were asked to get organized last May. They haven’t.
“Here’s how things are supposed to work. Last May, Rome asked every bishop for the name of the person managing his diocesan synodal process. The bishop then is to open his local synod Oct. 17, collect input from parishes, and report to his national episcopal conference.
By Phyllis Zagano, Religion News Service, in National Catholic Reporter — Read more …
“A global process set to mobilize millions and transform the world’s oldest and largest institution has so far registered as no more than a blip on the Catholic radar.”Commonweal
“The most far-reaching event in the Catholic Church in my lifetime officially gets its start next month. It is Pope Francis’s boldest move yet, the historic shake-up that a Church brought low by sex-abuse scandals badly needs, and potentially the most transformative moment in Catholicism since the Second Vatican Council, which it seeks to embed permanently into the life of the Church. The two-year “synod on synodality,” launched in Rome on October 9 and in dioceses worldwide a week later, is set to mark Christianity forever.
“Yet who knows it is even happening? A global process set to mobilize millions and transform the world’s oldest and largest institution has so far registered as no more than a blip on the Catholic radar. Bishops briefed by Rome’s synod secretariat back in May have been mostly quiet about it, hiding behind cautious communiqués buried on websites, awaiting details, fearful of unleashing forces and expectations beyond their command.
“So we begin with a paradox. The path to the 2023 Synod in Rome, on the theme “For a Synodal Church: communion, participation and mission,” is designed to engage every diocese, every bishops’ conference, and every continental Church body. It will unleash the biggest popular consultation in history. It will require, as never before, the assembly of the People of God, in mass meetings at parishes and across dioceses around the world, who are being given “the ability to imagine a different future for the Church and her institutions, in keeping with the mission she has received,” in the words of the Preparatory Document released last week.”
By Austen Ivereigh, Commonweal — Read more …
Click here to read the Vatican news release announcing the 2023 Synod and to see list of links to Vatican and Voice of the Faithful resources to help understand the Synod.
The General Secretariat for the Synod of Bishops presents the base text and ‘vademecum’ – or handbook – to guide the journey of the Synod on Synodality. Listening without prejudice; speaking out with courage and parrhesia; dialoguing with the Church, with society, and with the other Christian confessions.Vatican News
“The General Secretariat for the Synod has published the Preparatory Document, along with a Vademecum (or handbook) to indicate the guiding principles that will direct the path of the Synod on Synodality. The solemn opening of the Synod will take place in Rome on October 9-10, and in the particular Churches on October 17; and will conclude in the Vatican in 2023 with the assembly of bishops from around the world.
“The Preparatory Document, released on Tuesday, is intended above all to be an instrument facilitating the first phase of listening and consultation of the People of God in the particular Churches, which will take place from October 2021 to April 2022.
“‘In other words,’ as the document says, ‘it constitutes a sort of construction site or pilot experience that makes it possible to immediately begin reaping the fruits of the dynamic that progressive synodal conversion introduces into the Christian community.'”
By Vatican News — Read more …
Lay people aren’t just called to implement decisions in the Church made by others, but to make those decisions themselves.Cruxnow.com
“Looking ahead to a looming Synod of Bishops on the concept of ‘synodality,’ a lay Venezuelan theologian says the time has come for bishops to grasp one key point: Lay people aren’t just called to implement decisions in the Church made by others, but to make those decisions themselves.
“Layman Rafael Luciani, who divides his year between Venezuela and Boston, where he works at Boston College, is one of three Latin American theologians who were chosen as consultants for the upcoming Synod of Bishops on the matter of Synodality, to which he hopes to contribute “from a non-clerical vision.”
“‘If there is no co-governance, there is no understanding of the Church that involves all the baptized,’ Luciani told Crux. ‘Co-governance does not mean that one person makes the final decision and brings it to the table, where others have to understand why I made a decision. It means that a discernment has to be done together, and decisions have to be made together, not explained from the top down.'”
By Ines San Martin, Cruxnow.com — Read more …
Synod English Groups: Abuse crisis undermines church ‘in practically every way’ / National Catholic Reporter
Naming some of the effects of abuse — “shattered trust, the trauma and lifelong suffering of survivors; the catastrophic failures in case management; the continued silence and denial” — the group added: “these issues cry out to be named openly by the Synod.” (National Catholic Reporter)
Two of the four working groups for English-speaking prelates at the worldwide meeting of Catholic bishops on young people have spent time considering the impact of clergy abuse scandals on the global church’s credibility.
“In the first of three reports expected from the working groups during the Oct. 3-28 Synod of Bishops, one of the English groups said bluntly that in the gathering’s expected final document clergy abuse ‘cannot be skimmed over tangentially in a few short sentences.’
“Naming some of the effects of abuse — ‘shattered trust, the trauma and lifelong suffering of survivors; the catastrophic failures in case management; the continued silence and denial’ — the group added: ‘these issues cry out to be named openly by the Synod.’
“‘If priests themselves are afraid to minister among the youth, then how can our Synod get out the message that young people, their faith and their vocational discernment are important to us?’ asked that group, which is being led by Indian Cardinal Oswald Gracias.
By Joshua J. McElwee, National Catholic Reporter — Read more …
N.B.: This is part one of a three-part series discussing the theologies of the papacies of Pope Francis and Pope Paul VI. Links to parts two and three of the series are listed below.
The opposition to Pope Francis is unprecedented. There have been disagreements in the life of the church before: How could there not be? And, in recent times, we have even seen some cardinals voice disappointment or even disagreement with directives coming from Rome. For example, Belgian Cardinal Leo Joseph Suenens was not shy in voicing his concern about the manner in which the first synods of bishops after the Second Vatican Council were conducted. But claiming an apostolic exhortation is not magisterial? Publishing detailed challenges to the pope’s teaching? This is uncharted territory.
“I believe that the opposition to Francis is rooted in a flawed understanding of the post-conciliar era and, more specifically, where we are in the process of receiving the council. Francis, just last month, in an interview with Italian daily Avvenire, noted that it takes about 100 years to fully receive a council, and he is right. Some people thought that process was completed, and that they had mastered all the riddles of the Catholic faith in the post-conciliar age. They are very upset that their assumptions and some of their conclusions have been challenged.
“Last week marked the 51st anniversary of the close of Vatican II. In the past four years, we marked the opening of the council, commemorated the promulgation of key conciliar texts, held conferences to explore the meaning of the documents, and appropriately so, because Vatican II remains the most determinative event in the life of the Catholic church in our living memory.
By Michael Sean Winters, National Catholic Reporter — Click here to read the rest of this first article in Winters’ three-part series.
Click here to read the second article in this series, “Pope Paul VI’s greatness lies in his church leaderhsip after Vatican II.”
Click here to read the third article in this series, “Different popes, different personalities — and underlying continuity.”
Some have called Pope Francis’ Amoris Laetitia, or ‘The Joy of Love,’ his reflection on the two recent Synods of Bishops on the family, a ‘love letter’ to families. We believe that Francis’ teaching on conscience in that letter is one of the most important teachings in the apostolic exhortation. As various church bodies announced plans about how to implement Amoris Laetitia, it is instructive to see how they will present Francis’ teaching on conscience.
“To spread the teaching of Amoris Laetitia though U.S. dioceses and parishes, the U.S. bishops have appointed a working group led by Philadelphia Archbishop Charles Chaput. The work of this group isn’t yet public, but Chaput has issued guidelines for implementing Amoris Laetitia in his own archdiocese.
“In the Philadelphia guidelines, which went into effect in July, Chaput comments on the indissolubility of marriage and admission to Communion for the divorced and remarried without an annulment. He noted that pastors have an obligation to educate the faithful, since ‘the subjective conscience of the individual can never be set against objective moral truth, as if conscience and truth were two competing principles for moral decision-making.’ The ‘objective truth,’ according to magisterial teaching, is that couples living in this situation are committing adultery and cannot receive Communion and that their subjective consciences must adhere to this truth.
“Chaput’s comment highlights theological debates in the Catholic tradition on the interrelationship between conscience and objective norms in moral decision-making …”
By Michael G. Lawler and Todd Salzman, National Catholic Reporter — Click here to read the rest of this article.
In response to acute priest shortages around the world, Pope Francis may well decide that his next Synod of Bishops should focus on ministry—including the question of whether married men could be ordained to celebrate the sacraments, in effect creating a parallel priesthood.
After the bruising but fruitful experience of the synod on the family, one thing is clear: Francis has created an instrument of discernment that is capable of wrestling with big issues in the contemporary Church.
“The reformed synod – a global consultation, followed by two assemblies separated by a year, concluding in a major papal teaching document that resets pastoral strategy for the next generation – means that big topics can no longer be kicked into the long grass on the basis that they are just too big to deal with.
“If a vast topic such as the Church’s preparation for marriage and its handling of divorcés can be discussed, it means other burning issues can be too. And top of that list are questions about ministry: access to the sacraments, the role of women and lay people, as well as the role of deacons.
“Some are saying that pastoral ministries will the topic for the next synod, likely to be scheduled for 2018-19.
‘No one doubts the question is an urgent one. More than half of the Catholic Church’s communities worldwide have no resident priest.”
By Austen Ivereigh, Cruxnow.com — Click here to read the rest of this story.
Three months after the publication of Amoris Laetitia (“The Joy of Love”), the reception is underway, and various commentators already are noting the wide differences in the hermeneutics of the post-synodal exhortation. If we want to identify the two main approaches, we can say that one has a rather constrained view of the text and, especially, of the two synodal gatherings … The other interpretation focuses on the exhortation’s renewed emphasis on conscience as opposed to legalistic approaches to moral theology, and its acknowledgment of the need for theological and pastoral attention to new situations.”
By Massimo Faggioli, dotCommonweal — Click here to read the rest of this article