Archive for category Future of the Church
Is Pope Francis’ Synod on Synodality bound to disappoint–or will it renew the church? / America: The Jesuit Review
An even more fundamental question could draw us into the content of our journeying together. Could we ask, ‘As God’s pilgrim people journeying together, how can we more effectively bring the life-giving power of the gospel to a world so desperately in need of it?’ That question would more closely correspond to the vision of Pope John XXIII and, I believe, of Pope Francis as well.By Louis J. Cameli, America: The Jesuit Review
“Pope Francis has begun a multi-year process for the entire church, what he has called ‘a synod on synodality.’ In his talks and in the preparatory documents, he has explained the unusual term ‘synodality’ very simply by retrieving its Greek roots. ‘Synodality,’ as he describes it, is being syn-hodos, on the road together. The Holy Father wants this vision of the church being on the road or journey together to come alive.
“When I first heard about synodality, the concept held a strong appeal for me. I saw it moving the church beyond the usual and tired constructs of institution, organization and bureaucracy. I saw it underscoring an experience of church that included a greater sense of community and connection in the unfolding of history. The Second Vatican Council had captured this with its striking image of the church as the pilgrim people of God in ‘Lumen Gentium.’ So far, synodality seemed good, indeed, very good.
“Then I began to have questions and hesitations.”
By Louis J. Cameli, America: The Jesuit Review — Read more …
During his 18 years in the U.S., Abanulo has filled various chaplain and pastor roles across the country, epitomizing an ongoing trend in the American Catholic Church. As fewer American-born men and women enter seminaries and convents, U.S. dioceses and Catholic institutions have turned to international recruitment to fill their vacancies.Kwasi Gyamfi, Associated Press, in National Catholic Reporter
Fr. Athanasius Chidi Abanulo — using skills honed in his African homeland to minister effectively in rural Alabama — determines just how long he can stretch out his Sunday homilies based on who is sitting in the pews.
Seven minutes is the sweet spot for the mostly white and retired parishioners who attend the English-language Mass at Immaculate Conception Catholic Church in the small town of Wedowee. ‘If you go beyond that, you lose the attention of the people,’ he said.
For the Spanish-language Mass an hour later, the Nigerian-born priest — one of numerous African clergy serving in the U.S. — knows he can quadruple his teaching time. ‘The more you preach, the better for them,’ he said.
As he moves from one American post to the next, Abanulo has learned how to tailor his ministry to the culture of the communities he is serving while infusing some of the spirit of his homeland into the universal rhythms of the Mass.
“‘Nigerian people are relaxed when they come to church,’ Abanulo said. ‘They love to sing, they love to dance. The liturgy can last for two hours. They don’t worry about that.'”
By Kwasi Gyamfi Asiedu, Associated Press, in National Catholic Reporter — Read more …
Encuentros: Learning from 50 years of synodal experience — if we’ve been paying attention / National Catholic Reporter
‘Lack of awareness about the National Encuentros of Hispanic/Latino Ministry (aka ‘Encuentros’), and the processes of ecclesial discernment and collaboration at their core, remains a major gap in ministerial formation as well as in our shared understanding of what it means to be American Catholics.”National Catholic Reporter
“Catholics in the United States have been engaged for 50 years in groundbreaking processes of synodal discernment, dialogue and decision-making. Some readers may ask: How is this possible? Isn’t synodality a novelty, a trend distinctive of Pope Francis’ pontificate? How come I never heard of this in my parish, diocese, Catholic school, seminary or college?
“If you asked any of these or similar questions, chances are that you are unaware of some of the most exciting — and yes, synodal — conversations about ecclesial life, mission and evangelization among Hispanic Catholics, who constitute nearly 45% of the Catholic population in the U.S.
“Lack of awareness about the National Encuentros of Hispanic/Latino Ministry (aka “Encuentros”), and the processes of ecclesial discernment and collaboration at their core, remains a major gap in ministerial formation as well as in our shared understanding of what it means to be American Catholics.
“Perhaps this is the crux of the matter. For far too long, Hispanics have been perceived as ‘foreigners,’ ‘aliens,’ ‘visitors,’ and not as constitutive members of our Catholic community.
“We continue to assume that to be Euro-American, racially white and English-speaking are the essential marks of American Catholicism. In certain circles, one could add middle-class and college-educated to that list. Consequently, whatever happens in the faith communities that do not match such identifiers fails to be perceived or treated as really American Catholic.”
By Hosffman Ospino, National Catholic Reporter — Read more …
So why am I still hanging in there? That is a question I struggle to answer except, to say, borrowing a few words from Yeats, that there is something I feel “in the deep heart’s core” which doesn’t allow me to walk away just yet.Patricia Melvin, The Irish Times
“I am torn. A rather negative starting point I must confess, but let me elaborate. On the one hand I hear the echoing voices of my now adult children expressing, rather vehemently, their incredulity that a woman they deem intelligent continues to be involved with the Catholic Church.
“It is an institution which has become irrelevant in their lives. They repeatedly describe it to me as misogynistic, homophobic, abusive and money-grabbing. I understand where they are coming from and find myself sadly in agreement with their analysis.
“So why am I still hanging in there? That is a question I struggle to answer except, to say, borrowing a few words from Yeats, that there is something I feel ‘in the deep heart’s core’ which doesn’t allow me to walk away just yet.
“And so, I have found myself involved in a process in the Killala diocese called Placing Hope in Faith. This listening exercise was initiated by clergy and completed well before the synodal process, now under way in the Catholic Church worldwide, began.”
By Patricia Melvin, The Irish Times — Read more …
There is confidence, too, that the people of God will, over time, hear the call to assemble. And when they do, that they will speak boldly and listen carefully, and that somehow, in spite of all the resistances and obstacles, not another but a different Church will come forth. Adsumus Sancte Spiritus.Commonweal
“At the start of July, in preparation for what has become known as the ‘Synod on Synodality,’ the general secretariat of the synod’s spirituality commission convened a meeting of the heads of religious orders in Rome. In the big aula of the Jesuit Curia on the Borgo Santo Spirito were gathered the superiors general of the Jesuits, the Marists, the Claretians, the Eudists, and the Salesians, along with the master of the Dominicans, the vicar general of the Augustinians, the Benedictine abbot primate general, and so on, together with the presidents of the umbrella bodies of male and female religious across the Catholic world, whether contemplative, apostolic, or charismatic. The point of the gathering? To share experiences from the many different traditions of synodality and collective discernment. Or, in simpler language, to find out how the different orders make decisions, elect leaders, and hear the Holy Spirit nudging them to change.
“While in Rome for the October 9–10 launch of the synod, I heard about this gathering from a number of those who were involved, among them the woman who has become the synod’s face and voice. What the meeting showed, the French Xaverian Sr. Nathalie Becquart told me, was how each of the orders had developed different mechanisms of deliberating as a body and reaching consensus—whether classically, in the form of the “General Chapters” of monasteries and friaries, or as exercises in group discernment as developed, say, by the Jesuits. Many religious institutes had regular assemblies, others engaged in consultations prior to decision-making, while some combined consultative and deliberative practices. The diversity of methods and traditions was tremendous. Yet alongside the clear lines of authority and obedience in most religious orders were two elements they all seemed to have in common.
“The first is that discernment and decision-making are the business of the whole body, not just of the few entrusted with governance. In his landmark October 2015 synod speech, Pope Francis quoted an ancient maxim: Quod omnes tangit, ab omnibus tractari et approbari debet (“what affects everyone should be discussed and approved by all”). And because, as St. Benedict notes in his seventh-century rule, God sometimes speaks through the youngest in the community, enabling participation means paying special attention to the timid edges, to the unlikely places, to those outside.
“The second is that this business of consultation and deliberation is not separate from the life of prayer but intrinsic to it. The habitus of community decision-making is attentive listening to others, straining for the whispers of the Spirit even in the mouths of people we resent or disagree with. It calls, therefore, for giving time to all, in equal measure, for speaking honestly and boldly but not hammering others with our views, for sitting in peaceful, open silence so that we can hear what words do not always say and can often conceal. Synodality requires us to understand that we do not possess the truth, but that sometimes, when we put aside our emotions and agendas, it possesses us, overflowing the narrow channels of our thinking.”
Francis is set to open a worldwide synod process. U.S. dioceses don’t seem prepared. / National Catholic Reporter
Although Francis has previously asked for local consultation to occur before other synods during his pontificate, no earlier process has been so wide-ranging.National Catholic Reporter
“With about three weeks to go before Catholic prelates around the world are due to open a first-of-its-kind grassroots consultation period as part of an expanded vision for the Vatican’s Synod of Bishops, church officials across the U.S. are still figuring out exactly what that process will look like.
“A range of dioceses contacted by NCR in recent weeks said they were still working out the details for the consultation period and would be in a better position to comment on the synod in coming weeks, after Pope Francis formally opens the two-year synod process with a ceremony in Rome on Oct. 9.
“Officials who agreed to interviews described plans that relied on parish listening sessions, online surveys, Zoom meetings and other avenues to get feedback from laity.
“‘It’s a great opportunity for me to learn and for bishops all over the world to develop better habits of consultation with our people,’ Bishop Christopher Coyne of Burlington, Vermont, told NCR …
“Francis announced in May that he would be expanding the scope of the next synod, originally set for 2022. He postponed the Vatican meeting of bishops, now set for October 2023, to allow first for periods of consultation in every local diocese and at the continental level.
“Although Francis has previously asked for local consultation to occur before other synods during his pontificate, no earlier process has been so wide-ranging.”
By Brian Fraga, National Catholic Reporter — Read more …
Pope Francis wants every Catholic to have a say. Why haven’t US Catholics heard about it? / National Catholic Reporter
Success for bishops not focused on controlling power will be listening and honestly reporting the needs of the people.National Catholic Reporter
“Pope Francis’ plan is for ordinary Catholics to have their say. It begins with the coming synod, which opens in Rome on Oct. 9 and in every diocese in the world on Oct. 17.
“The problem: No one seems to know about it. The bigger problem: U.S. bishops don’t seem to care.
“It’s called ‘For a Synodal Church: Communion, Participation, and Mission.’ While Francis truly wants all Catholics to pray and talk about the needs of today’s church, his plan depends on diocesan participation. As the U.S. bishops fulminate over which Catholic politician can receive Communion, they’ve done little to plan for the worldwide discussion on the needs of the church. They were asked to get organized last May. They haven’t.
“Here’s how things are supposed to work. Last May, Rome asked every bishop for the name of the person managing his diocesan synodal process. The bishop then is to open his local synod Oct. 17, collect input from parishes, and report to his national episcopal conference.
By Phyllis Zagano, Religion News Service, in National Catholic Reporter — Read more …
Called to Contribute: Findings from an In-depth Interview Study of US Catholic Women and the Diaconate / By Tricia Bruce,
“Women comprise the majority of US Catholics and the majority of lay ministers in the U.S. Catholic Church. While the ordained diaconate remains the exclusive realm of men, women engage in expansive service that overlaps core diaconal functions in word, liturgy, and charity. Many women feel specifically called to be deacons or express an openness to discerning such a call should the vocational path become available to them. Escalating global attention to the question of women and the diaconate compels social scientific research to enhance knowledge regarding how contemporary women experience and fulfill their felt call in the Catholic Church.” By Tricia C. Bruce, Ph.D., author of “Faithful Revolution: How Voice of the Faithful Is Changing the Church”
“A global process set to mobilize millions and transform the world’s oldest and largest institution has so far registered as no more than a blip on the Catholic radar.”Commonweal
“The most far-reaching event in the Catholic Church in my lifetime officially gets its start next month. It is Pope Francis’s boldest move yet, the historic shake-up that a Church brought low by sex-abuse scandals badly needs, and potentially the most transformative moment in Catholicism since the Second Vatican Council, which it seeks to embed permanently into the life of the Church. The two-year “synod on synodality,” launched in Rome on October 9 and in dioceses worldwide a week later, is set to mark Christianity forever.
“Yet who knows it is even happening? A global process set to mobilize millions and transform the world’s oldest and largest institution has so far registered as no more than a blip on the Catholic radar. Bishops briefed by Rome’s synod secretariat back in May have been mostly quiet about it, hiding behind cautious communiqués buried on websites, awaiting details, fearful of unleashing forces and expectations beyond their command.
“So we begin with a paradox. The path to the 2023 Synod in Rome, on the theme “For a Synodal Church: communion, participation and mission,” is designed to engage every diocese, every bishops’ conference, and every continental Church body. It will unleash the biggest popular consultation in history. It will require, as never before, the assembly of the People of God, in mass meetings at parishes and across dioceses around the world, who are being given “the ability to imagine a different future for the Church and her institutions, in keeping with the mission she has received,” in the words of the Preparatory Document released last week.”
By Austen Ivereigh, Commonweal — Read more …
Click here to read the Vatican news release announcing the 2023 Synod and to see list of links to Vatican and Voice of the Faithful resources to help understand the Synod.
“We’re looking at the needs of the church today,” said (Casey) Stanton (Discerning Deacons co-founder), who lives in Durham, North Carolina. “Might including women in this order help further the church’s mission in the world?”Religion News Service
“Casey Stanton wanted to offer encouragement, love and healing to the inmates at the North Carolina Correctional Institution for Women, where she served as a chaplain intern a few years ago.
“But as a Catholic woman she could not represent her church there in any official capacity.
“The state of North Carolina requires chaplains in its state prison system to be ordained. And the Catholic Church does not ordain women — neither as priests, nor as deacons.
“Stanton, who is 35 and holds a master of divinity from Duke Divinity School, is not seeking to become a priest, which canon law forbids. She would, however, jump at the chance to be ordained a deacon — a position that would allow her and other women to serve as Catholic chaplains in prisons, hospitals and other settings.”
By Yonat Shimron, Religion News Service — Read more …