Posts Tagged Catholic faithful
Want to address priest sexual abuse? The Catholic Church needs to overhaul its seminaries / The Washington Post
Young men who feel called to priesthood, although well intentioned, often have enormous gaps in their prior formation and upbringing. (The Washington Post)
Although clergy sexual abuse scandals aren’t new, the ones that have rocked the Catholic Church this summer revolved around a group seldom focused on before: seminarians. The sexual harassment and abuse of seminarians, and the response of seminary leaders, have been at the center of the case of former cardinal Theodore McCarrick, whose removal from ministry in June began months of focus on abuse.
“Many Catholics share a heightened, even unprecedented, level of concern for the well-being of Catholic seminarians. They rightly wonder, as well, whether our seminaries can not only screen out potential sexual predators, but also rise to the challenge of preparing for life and ministry men who are emotionally mature, and psychologically and sexually healthy. This requires training for contemporary American society.
“The convergence of these concerns invites a long-needed conversation about reform in American seminaries.
“Many of us who have labored in seminary formation for years consider 2018 a watershed moment, in fact, to insist on long-overdue adjustments and enhancements to seminary training. In retrospect, many of our institutions have too often failed miserably in preparing men for ministry, and many still fall far short of the goal of forming happy, healthy, holy priests. The church urgently needs new approaches to preparing men for priestly ministry given today’s sexualized, secularized culture and the personal challenges facing seminarians.”
By Rev. Thomas V. Berg, The Washington Post — Read more …
In its statement regarding Amoris Laetitia, Voice of the Faithful pointed to the role of conscience in moral decision-making and quoted Pope Francis, who said, “We also find it hard to make room for consciences of the faithful, who very often respond as best they can to the gospel amid their limitations, and are capable of carrying out their own discernment in complex situations. We have been called to form consciences, not to replace them.” James Martin, S.J., is concerned in the article below that some critics of the Pope’s letter are missing “… the notion that God can deal with people directly. The way that this notion is framed in the document is primarily through the lens of ‘conscience.'”
What some critics of “Amoris Laetitia” are missing
By James Martin, S.J., Editor at Large, America
Pope Francis’ apostolic exhortation “Amoris Laetitia” has been accepted by most Catholics as a breath of fresh air. Its warm encouragement to families to place love at the center of their lives, its clear invitation to pastors to accompany Catholics in the ‘complexity’ of their situations and its strong reminder that the church needs to recover an appreciation of the role of conscience have been welcomed by millions of Catholics as a sign that the church wants to meet them where they are.
“But not by all Catholics. In a few quarters of the church it has not been received warmly at all. In fact, it was greeted with a vituperation that seemed to approach apoplexy.
“Many critics were frustrated, alarmed and angered by the same thing. They claimed that Francis had muddied the clear moral waters of the church by elevating a concept that had landed St. Ignatius Loyola, the founder of the Jesuit order to which the pope belongs, in jail: the notion that God can deal with people directly.
“The way that this notion is framed in the document is primarily through the lens of ‘conscience’ …”
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