Archive for category Women in Catholic Church
The appointment of six women to the Council of the Economy now marks one of the most significant moves Pope Francis has made in making good on his many affirmations of the importance of women and their input. (Cruxnow.com)
Pope Francis has long advocated for a more ‘incisive’ presence of women in positions of authority and leadership in the Vatican, and while some have complained about the pace at which changes are being made, the recent appointment of six women to the Vatican’s chief financial office has jolted things into warp drive.
“On Thursday (Aug. 6), the Vatican announced that Francis had named two women each from Germany, Spain and the United Kingdom to his 15-member Council for the Economy.
“He also named one Italian layman and replaced six of the original eight cardinals on the council, naming Cardinal Joseph Tobin of Newark as the only American, and leaving in place German Cardinal Reinhard Marx of Munich as the body’s coordinator …
“The appointment of six women to the Council of the Economy now marks one of the most significant moves Pope Francis has made in making good on his many affirmations of the importance of women and their input.”
By Elise Ann Allen, Cruxnow.com — Read more …
In ‘Querida Amazonia,’ Francis’ sacramental imagination stops short of women / National Catholic Reporter
“How much disappointment and outrage would have erupted if the pope had moved forward with ordaining married men, but his retrograde words about women remained the same?” (National Catholic Reporter)
Perhaps no one was less surprised last week than I was when Pope Francis’ Querida Amazonia showed no openness to a female diaconate, and instead was laden with the language of gender complementarity in its discussion of women.
“For years I have used this column to document Francis’ beliefs about women and to plead with readers to be honest about how his thinking would seriously limit the possibilities of real change for women in the church. Beginning with his description of feminism as “chauvinism with skirts” early in his papacy in 2013 through his 2019 dithering on women deacons, I wrote on this topic at least 20 times in the last seven years.
“I did this not to sound like a broken record — though I most certainly did — but rather to spare myself and my fellow churchwomen from the heartbreak that I knew would come. Unless Francis moved beyond the theology of complementarity, women would never receive the justice they deserve from their church, an institution that they serve, sacrifice for, and very often sustain singlehandedly. The pope, unfortunately, never showed any signs of budging.
By Jamie Manson, National Catholic Reporter — Read more …
Women in church leadership: 40 years after Sr. Theresa Kane’s request to pope / Global Sisters Report, National Catholic Reporter
“… some sisters see signs of hope in the advancement of women religious and other laypeople to leadership roles. They are also heartened by the pastoral approach of Pope Francis, who shares their desire to dismantle clericalism and create more decision-making roles for laity.” (Global Sisters Report, National Catholic Reporter)
On an October day four decades ago, Sr. Theresa Kane, president of the Leadership Conference of Women Religious and head of the Sisters of Mercy in the U.S., stood before 5,000 other sisters gathered to greet Pope John Paul II at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C. She spoke of the sisters’ ‘profound respect, esteem and affection’ for the pontiff.
‘Then Kane uttered these memorable words: ‘Our contemplation leads us to state that the church in its struggle to be faithful to its call for reverence and dignity for all persons must respond by providing the possibility of women as persons being included in all ministries of our church. I urge you, Your Holiness, to be open to and respond to the voices coming from the women of this country who are desirous of serving in and through the church as fully participating members.’
“Kane’s televised statement, a politely worded but direct challenge to the pontiff, drew intense media coverage. Just days before, in an address to an audience of vowed religious men and women in Philadelphia, John Paul had reaffirmed the ban on women priests, saying that an all-male priesthood ‘was the way that God had chosen to shepherd his flock.’
“But many American nuns and some Catholic laypeople saw a pressing need for the church to reform itself. For sisters, in the wave of enthusiasm that followed the Second Vatican Council, “there was a sense of hope that change was going to come, hope for reform. Change was coming, and the sisters could be a part of the change,” said Sandra Yocum, associate professor of religious studies at the University of Dayton, in an interview.”
By Elizabeth Eisenstadt Evans, Global Sisters Report, National Catholic Reporter — Read more …
Francis’ boundless energy and dedication to peace and justice stands in stark contrast to the dithering way he is handling question of women deacons in his own church. His passionate cause for unity among churches and with people of other faiths, it seems, stops short of the women of his own church who are asking simply for more inclusive ways to serve. (National Catholic Reporter)
In June 2016, just after Pope Francis announced he would create a commission for the study of the history of women deacons in the Catholic Church, he joked to journalists, ‘When you want something not to be resolved, make a commission.’ Apparently, he wasn’t kidding after all.
“On May 7, while aboard the papal flight from Macedonia to Rome, Francis announced that, after three years of study, the papal commission was unable to find consensus and give a ‘definitive response’ on the role of women deacons in the first centuries of Christianity.
“He claimed that what remained unclear was whether women deacons received a sacramental ordination.
“‘It is fundamental that there is not certainty that it was an ordination with the same formula and the same finality of men’s ordination,’ he said.
“Anyone who has ever listened to Francis speak about women knows why this would be such a crucial distinction for him. Like popes before him, Francis believes strongly that women are not entitled to sacramental power or authority and that it is God’s intended purpose that men and women have different roles in the church.”
By Jamie Manson, National Catholic Reporter — Read more …
Pope Francis says study commission case for ordained women deacons inconclusive / Voice of the Faithful
BOSTON, Mass., May 8, 2019 – Pope Francis said yesterday (May 7) that, after two-years of work, members of his study commission on women deacons do not agree whether women were ordained deacons in the early Church in the same way as men.
The Pope established the Vatican commission to study the possibility of an ordained women’s diaconate following a question at a meeting of superiors of women’s religious orders from around the world in 2016. He meets again next week with religious superiors and speculation was that he would announce what he intends to do regarding women deacons at that meeting.
Voice of the Faithful joins other Catholics in advocating for women to be ordained deacons no matter what historical hairs the commission and the Pope continue to split. This is a matter of justice. A just Church treats everyone equally, according to their particular charisms and callings.
Rather than relying on what women deacons did historically, the Church needs to assess what an ordained women’s diaconate could do today. If the focus is on what was done in the “early” Church, the evidence of women ministering in the first-century Church is overwhelming. The Church cannot afford today to continue to be wedded to traditions that limit the people of God.
Voice of the Faithful will continue to advocate for women to be ordained deacons and asks that U.S. bishops urge Pope Francis to institute an ordained women’s diaconate. Additionally, VOTF agrees with Villanova theologian and Church historian Massimo Faggioli, who tweeted: “About this, the Church historian in me looks very much forward to 1.) reading the reports of some individuals (on the commission) (like Karl Rahner did after the commission on women priesthood in 1976); 2.) knowing if there is a majority vs. minority report; and 3.) (knowing) if the reports will be published.
Voice of the Faithful Statement, May 8, 2019
Contact: Nick Ingala, firstname.lastname@example.org(link sends e-mail), 781-559-3360
Voice of the Faithful®: Voice of the Faithful® is a worldwide movement of faithful Roman Catholics working to support survivors of clergy sexual abuse, support priests of integrity and increase the laity’s role in the governance and guidance of the Church. More information is at www.votf.org.
Francis: Women deacon’s commission gave split report on their role in early church / National Catholic Reporter
Francis said May 7 that the main unresolved question was whether the ordination women deacons received was “sacramental” or not. He said historical documents evaluated by the commission giving the formulas for ordination of women deacons showed they “are not the same as for men’s diaconal ordination.” (National Catholic Reporter)
The Vatican commission studying the history of women serving as deacons in the Catholic Church has been unable to find consensus on their role in the early centuries of Christianity and is yet to give a ‘definitive response,’ Pope Francis said May 7.
“In a press conference aboard the flight back to Rome after his three-day visit to Bulgaria and North Macedonia, the pope said the primary question is whether women who served as deacons were ordained in a manner similar to male deacons.
“Each of the 12 members of the commission, said Francis, ‘thought differently.’
“‘They worked together,’ the pope explained. “And they found agreement up to a certain point. But each one of them has their own vision, which doesn’t accord with that of the others.’
“‘They stopped there as a commission, and each one is studying and going ahead,’ he said.”
By Joshua J. McElwee, National Catholic Reporter — Read more …
My parish is different, you say? Good. Let its light shine downtown. Let it leap over the torchbearers and across the clerical divide to the bishop. Tell him what it all looks like. Tell him how the picture does not match the story. (National Catholic Reporter)
If you had the chance to attend Holy Week services in person or via television — and I hope you did — you probably noticed the more things change, the more they stay the same. It’s a men’s church.
“The clerics — all vested — are in the sanctuary or at least up front. The rest of us are far away.
“Keeping the faithful at a distance was a hallmark of medieval Catholicism, so much so that St. Francis of Assisi tried to do something about it. Unable to bring the people closer to the celebration, he gave them the Gospel. His attitude, still flowering in the world, helps faithful folks assimilate the uncomfortable truth: they cannot be near the sacred. Especially women.
“Liturgy demonstrates the collision between the real and the unreal, between the truth and way the church treats women.”
By Phyllis Zagano, National Catholic Reporter — Read more …
“We are throwing in the towel because we feel surrounded by a climate of distrust and progressive de-legitimization,” founder Lucetta Scaraffia wrote in the open letter. (Associated Press)
The founder and all-female editorial board of the Vatican’s women’s magazine have quit after what they say was a Vatican campaign to discredit them and put them ‘under the direct control of men,’ that only increased after they denounced the sexual abuse of nuns by clergy.
“The editorial committee of ‘Women Church World,’ a monthly glossy published alongside the Vatican newspaper L’Osservatore Romano, made the announcement in the planned April 1 editorial and in an open letter to Pope Francis that was provided Tuesday (Mar. 26) to The Associated Press.
“‘We are throwing in the towel because we feel surrounded by a climate of distrust and progressive de-legitimization,’ founder Lucetta Scaraffia wrote in the open letter.
“In the editorial, she wrote: “We believe there are no longer the conditions to continue our collaboration with L’Osservatore Romano.'”
By Associated Press — Read more …
He (Bridgeport, Connecticut, Bishop Frank Caggiano) went on to note that the appointment was the first of its kind in the diocese of Bridgeport and added that it has support in canon law. (Cruxnow.com)
Less than two months after serving as delegate in the Bishops Synod on Youth which called women’s leadership within the Church ‘a duty of justice,’ Bishop Frank Caggiano has established a new leadership model in a Connecticut parish, appointing a woman to serve as parish life coordinator.
“The appointment of Dr. Eleanor W. Sauers, which was announced on Sunday in a letter to parishioners of St. Anthony of Padua in Fairfield, Connecticut, grants Sauers decision-making authority over a team of priests who will be responsible for sacramental ministry.
“‘We are at a very particular moment in the history of our Diocese, and indeed, within our Church,’ Caggiano wrote to parishioners. ‘As I travel throughout Fairfield County, it has become apparent to me that many lay women and men are seeking new ways to serve their parishes, and, in collaboration with the clergy, to create vibrant and thriving communities.’
“He went on to note that the appointment was the first of its kind in the diocese of Bridgeport and added that it has support in canon law.”
By Christopher White, Cruxnow.com — Read more …