Posts Tagged Vatican II
BOSTON, Mass., Apr. 11, 2018 – Voice of the Faithful, a movement of Roman Catholics whose major goals include supporting priests, endorses the recent statement made by the Association of U.S. Catholic Priests that calls for revisions in the training of men for ordination to the priesthood to ensure greater adherence to the tenets of the Second Vatican Council and teachings of Pope Francis.
The impetus for AUSCP’s statement stems from the 2016 mandate of the Vatican’s Congregation for the Clergy that each bishop’s conference update its Program for Priestly Formation.
“Our study and reflection persuade us that a new Program of Priestly Formation needs more than minimal editing … It needs in-depth revisions,” the priests said in a letter to Cardinal Joseph Tobin, who leads the U.S. Conference of Catholic Bishops Committee on the Consecrated Life and Vocations. “Our comments are made in response to the significant challenges facing the Church in the United States.”
The priests include among these challenges fewer Catholics actively participating in the Church, fewer priests and candidates for the priesthood, fewer converts, fewer Church weddings, fewer baptisms, fewer parishes, and more people identifying themselves as “spiritual” rather than “religious.”
The AUSCP statement, “Preparing the Sixth Edition of the Program of Priestly Formation,” points to six overriding concerns: faithfulness to Vatican II, call to service, pastoral model of priestly formation, psychosexual development and celibacy, discernment processes, and faculty formation. As stated in their letter, these thoughts are “grounded” in Vatican II, in the writings, statements, and actions of Pope Francis, and in their own experiences. In their statement, the priests make recommendations to help address each of these concerns. Use this link to read the AUSCP’s entire letter and statement.
In endorsing this statement, VOTF points out it has long sought greater emphasis on Vatican II values, including less “clerical,” more pastoral priests, who place service as their highest calling. VOTF also sees as immensely valuable a greater emphasis on psychosexual training for the priesthood, which may have helped avert or at least ameliorate the clergy sexual abuse scandal.
The priests conclude their statement by pointing out that the “current seminary model was established nearly 500 years ago.” As its motto, “Keep the faith, change the Church,” suggests, VOTF would agree that time for change is here.
Voice of the Faithful Statement, Apr. 11, 2018
Contact: Nick Ingala, firstname.lastname@example.org, 781-559-3360
Voice of the Faithful®: Voice of the Faithful® is a worldwide movement of faithful Roman Catholics working to support survivors of clergy sexual abuse, support priests of integrity, and increase the laity’s role in the governance and guidance of the Church. More information is at www.votf.org.
Today is Pope Francis’ Anniversary: Cardinal Cupich says he is giving new life to Vatican II reforms.
Today is the fourth anniversary of Pope Francis’ pontificate. Joshua J. McElwee of National Catholic Reporter gives us a review of reform efforts through an interview with Cardinal Blase Cupich, whom Pope Francis named archbishop of Chicago in 2014 and a cardinal last November.
In his four years as the leader of the global Catholic Church, Pope Francis has been giving new life to the reforms of the Second Vatican Council, says Chicago Cardinal Blase Cupich.
In an NCR interview in advance of the March 13 anniversary of Francis’ election, the cardinal said the pontiff is ‘reinvigorating that experience of the church’ that people had following the reforms of the 1962-65 council.
‘As I read the reaction of people to him I think back to how people were responding to the council with that same sense of hopefulness and joy, pride about the church that we saw at that time,’ said Cupich.”
By Joshua J. McElwee, National Catholic Reporter — Read more …
“The clericalism has been canonized,” said a religious sister active in parish ministry in the diocese who also did not want to be named for fear of incurring the wrath of the bishop.
It’s a few nights after a January snowstorm, and the mountain pathways around Waynesville are treacherous. Still, some 30 Catholics arrive for a meeting to talk about their parish.
“Or perhaps their former parish. These are the people of St. John the Evangelist Church in Waynesville who, soon after the arrival of Fr. Christopher Riehl as parish administrator in July 2014, formed what they call a Church in Exile.
“They described why they left: Their de facto pastor told the mostly cradle Catholics they had been doing everything all wrong. The liturgy — overwhelmed with popular contemporary hymns and such standbys as “Amazing Grace” — was not deemed Catholic enough. Veteran catechists were told they weren’t teaching traditional Catholicism. A blind parishioner, holding her guide dog with one hand and seeking Communion with the other, was told she lacked proper reverence. The host was stuck into her mouth …
“It is not a unique situation. Across the country, some young pastors, inspired by their seminary training or informal networks with other young priests, are determined to push the clock back before the church’s liturgical and governance practices of the post-Vatican II era. They have what some perceive as a fetish for elaborate liturgical vestments and other externals, such as the routine wearing of cassocks and birettas. Some of these priests call themselves, and sometimes others call them, restorationists.”
By Peter Feuerherd, National Catholic Reporter — Click here to read the rest of this story.
N.B.: This is part one of a three-part series discussing the theologies of the papacies of Pope Francis and Pope Paul VI. Links to parts two and three of the series are listed below.
The opposition to Pope Francis is unprecedented. There have been disagreements in the life of the church before: How could there not be? And, in recent times, we have even seen some cardinals voice disappointment or even disagreement with directives coming from Rome. For example, Belgian Cardinal Leo Joseph Suenens was not shy in voicing his concern about the manner in which the first synods of bishops after the Second Vatican Council were conducted. But claiming an apostolic exhortation is not magisterial? Publishing detailed challenges to the pope’s teaching? This is uncharted territory.
“I believe that the opposition to Francis is rooted in a flawed understanding of the post-conciliar era and, more specifically, where we are in the process of receiving the council. Francis, just last month, in an interview with Italian daily Avvenire, noted that it takes about 100 years to fully receive a council, and he is right. Some people thought that process was completed, and that they had mastered all the riddles of the Catholic faith in the post-conciliar age. They are very upset that their assumptions and some of their conclusions have been challenged.
“Last week marked the 51st anniversary of the close of Vatican II. In the past four years, we marked the opening of the council, commemorated the promulgation of key conciliar texts, held conferences to explore the meaning of the documents, and appropriately so, because Vatican II remains the most determinative event in the life of the Catholic church in our living memory.
By Michael Sean Winters, National Catholic Reporter — Click here to read the rest of this first article in Winters’ three-part series.
Click here to read the second article in this series, “Pope Paul VI’s greatness lies in his church leaderhsip after Vatican II.”
Click here to read the third article in this series, “Different popes, different personalities — and underlying continuity.”
I earned my Bachelor of Arts degree from Loyola Marymount University between 1981-1985. I often think fondly of the priests and nuns there — with whom I was a doting student, and with a few became friends — but the memories of most of them are bittersweet.
“My LMU years happened to fall almost exactly 20 years after the three-year span of Vatican II, from 1962-1965. The male and female clergy at LMU who were over 40, as most were, had been fresh, idealistic novices during Vatican II. Without exception, they were all deeply affected both by that brief period of optimism and upheaval, as well as the aftermath of the recoil as those institutional doors snapped back shut.”
By Amy Morris-Young, National Catholic Reporter — Click here or on the title above to read the rest of this commentary.
Might all of Pope Francis’ efforts at reform be for naught?
Pope Francis, with the publication of Amoris Laetitia (The Joy of Love), has offered a broad and deep reflection on the myriad (and often messy) issues concerning marriage, the family and human sexuality.
“And in doing so, the 79-year-old pope has also put forth a clear vision of Christian discipleship. It is one based more on personal responsibility and prayerful discernment than on the mere following of church rules …
“… He is attempting to pick up the journey that the church had embarked upon in the first decade or so following Vatican II, but one that John Paul II halted and began to “correct” and recalibrate early on in his long pontificate (1978-2005) …
“But there is a serious challenge here. The vast majority of the world’s bishops, younger clergy (under the age of 45 or so) and seminarians are squarely on the road that St. John Paul II and his German successor built. Too many find themselves greatly conflicted by Francis and all that he is doing to shake up and renew the church.
“A good number of them are rigid personalities obsessed with the ‘clarity’ of doctrine, who find their identity in a churchy world of black and white (like the uniform they wear) and exude confidence in being the recognized and unchallenged upholders of the Truth that they believe is possessed by the church alone.”
By Robert Mickens, National Catholic Reporter — Click here to read the rest of this commentary.