Archive for category church reform
Voice of the Faithful publishes 2023 diocesan financial and governance transparency reports
Posted by Voice of the Faithful in Catholic Bishops, Catholic Church Finances, church reform, financial transparency, Voice of the Faithful on December 19, 2023
December 19, 2023
Voice of the Faithful, a Catholic Lay Apostolate committed to promoting transparency in Church operations, has published its 2023 diocesan financial and governance transparency reports. This year marks the seventh year VOTF has reviewed all USCCB dioceses for their online financial transparency and the second year VOTF has studied their online governance transparency, as reflected by lay involvement in Diocesan Finance Councils. The overall results of both studies continue to be positive, report authors said, but much could be improved.
VOTF’s 2023 diocesan financial and governance transparency reviews of all 176 dioceses* comprising the United States Conference of Catholic Bishops was conducted during the summer of 2023 by independent reviewers. The reports are “Measuring and Ranking Diocesan Online Financial Transparency: 2023 Report,” and “Lay Involvement in Church Governance Through the Diocesan Finance Council: 2023 Report.” These and all previous VOTF reports on diocesan online financial and governance transparency can be read by clicking here.
The 2023 financial transparency report showed that the number of dioceses posting current audited financial reports increased only incrementally from 115 last year to 116 this year. Posting current audited financial statements is the hallmark of diocesan financial transparency,” said Margaret Roylance, VOTF trustee and Finance Working Group chair.
The report also showed that a new high of 10 U.S. dioceses received a score of 100%, but despite this significant improvement in high-scoring dioceses, the overall average U.S. diocesan transparency score increased only 1%, from 70% in 2022 to 71% in 2023.
“The gradual increase in financial transparency scores over time,” the report said, “does not reflect gradual progress by each individual diocese, but rather significantly increased scores on the part of some dioceses and almost equal decreases in scores of others.” In 2023, the five dioceses losing the most points were responsible for a total loss of 158 points, which nearly erased the gain of 185 points by the five most improved dioceses.
Authors of both reports this year noted this phenomenon. Between 2022 and 2023, an increasing number of dioceses scored both within the passing range of 60%-100% and within the low performing range of 1%-20%.
“High transparency dioceses tend to increase their scores over time, reflecting a commitment to transparency,” The governance transparency report said. “Other dioceses make no progress or fall backward. It appears that the leadership of these lower scoring dioceses have decided that sharing financial or governance information with lay members of their dioceses is not a priority. The VOTF Governance review is a detailed examination of diocesan financial governance which is one aspect of diocesan financial transparency. It is, therefore, not surprising that similar trends may be observed in both studies,” the governance report said.
The ten highest scoring dioceses in VOTF’s financial transparency report, each of whom received the maximum score of 100%, are Bellville, Illinois; Charleston, South Carolina; Erie, Pittsburgh, Scranton and the Archdiocese of Philadelphia in Pennsylvania; Archdiocese of Kansas City, Kansas; Lexington, Kentucky; Orlando, Florida; and Rochester, New York. Also noteworthy among the next highest scoring dioceses was Youngstown, which not only scored 96% in 2023, but also gained 24 points over its 2022 score of 72%. As pointed out in previous transparency studies, size and financial resources do not appear to be key for achieving financial transparency.
The dioceses with the most improved scores from 2022 to 2023 are Helena, Montana, 30% to 70%; Spokane, Washington, 52% to 92%; Fairbanks, Alaska, 35% to 70%; Archdiocese of Mobile, Alabama, 57% to 92%; and Springfield, Massachusetts, 25% to 60%. All these dioceses posted audited financial statements this year for the first time since VOTF began these studies in 2017.
The lowest scoring diocese are Steubenville, Ohio, 22%; Reno, Nevada, 20%; Tulsa, Oklahoma, 20%; Shreveport, Louisiana, 19%; and St. Thomas, Virgin Islands, 17%. None of these dioceses posted audited financial statements in 2023.
VOTF’s 2023 diocesan financial transparency report authors made the following recommendations:
- VOTF encourages Catholics whose dioceses do not post audited financial reports to communicate their concerns to parish and diocesan leadership, and if leadership says you must request the information, do so.
- VOTF encourages Catholics who cannot find any useful financial information on their diocesan websites, including information about the Diocesan Finance Council, to communicate their concerns to parish and diocesan leadership.
- VOTF encourages Catholics whose dioceses do post audited financial statements to use VOTF’s online guide, “What to Look for When Reviewing Diocesan Financial Statements.”
The objective for VOTF’s governance transparency review was to determine diocesan compliance with Canon Law relating to DFCs, based on information displayed on diocesan websites. VOTF is particularly interested in DFCs because of the importance of lay membership. Under Canon Law, DFC members have duties of “consent” and “consult.” DFC members also are to be “competent” in matters, for example, of finance, law and real estate. These are competencies that few members of the clergy possess, making lay membership vital.
Also, Canon 1277 requires consent from DFCs for bishops to pay “extraordinary” expenses. “I could easily argue that secret settlement payments to victims of clergy sexual abuse are ‘extraordinary’ and that, if bishops had obtained consent from their DFCs, the scandal of child sex abuse would have been discovered much sooner,” said Margaret Roylance, VOTF trustee and Finance Working Group chair.
This year, the governance transparency review saw a 60% increase in the number of dioceses receiving passing scores, 29 dioceses in 2023 compared to 18 in 2022, but the 2023 overall average score was 34% compared to 31% in 2022. “In our opinion,” the governance transparency report’s authors concluded, “evidence of compliance with Canon Law by the Diocesan Finance Councils remains disappointingly low,” even with the increase in the number of dioceses receiving passing scores.
For VOTF’s 2023 governance transparency review, the six top-scoring dioceses are Archdiocese of Kansas City, Kansas, 100%; Lexington, Kentucky, 100%; Rochester, New York, 100%; Memphis, Tennessee, 95%; Archdiocese of Seattle, Washington, 95%; and Youngstown, Ohio, 95%. Among the lowest scoring dioceses are Shreveport, Louisiana, 0%; Lubbock, Texas, 5%; and 33 dioceses tied at 7%.
VOTF’s 2023 report authors emphasized again this year, as they have every year these reviews have been conducted, that, “if the Church had been transparent about payments made to silence victims of clergy sexual abuse, the horror of clergy sexual abuse, although not prevented, would have been reported, not covered up, abusers would have been called to account for their crimes and victims of serial abusers would have been protected.”
*The dioceses of Anchorage and Juneau merged in 2022, so the total number of dioceses in the USCCB went from 177 in 2022 to 176 in 2023.
Voice of the Faithful®: Voice of the Faithful’s® mission is to provide a prayerful voice, attentive to the Spirit, through which the Faithful can actively participate in the governance and guidance of the Catholic Church. More information is at www.votf.org.
Pope Francis allows priests to bless same-sex relationships / The New York Times
Posted by Voice of the Faithful in church reform, Future of the Church, Pope Francis, Vatican, Voice of the Faithful on December 18, 2023
A church official said the blessings amounted to ‘a real development’ that nevertheless did not amend ‘the traditional doctrine of the Church about marriage.’
By Jason Horowitz, The New York Times
“Pope Francis has taken one of the most concrete steps in his efforts to make the Roman Catholic Church more welcoming to L.G.B.T.Q. Catholics by allowing priests to bless couples in same-sex relationships, the Vatican announced on Monday (Dec. 18).
“Priests have long blessed a wide variety of people, offering a prayer asking for God’s help and presence. But the Vatican has previously argued against blessing same-sex couples.
“The new rule was issued in a declaration by the church’s office on doctrine and introduced by its prefect, Cardinal Víctor Manuel Fernández, who said that the declaration did not amend ‘the traditional doctrine of the church about marriage,’ because it allowed no liturgical rite that could be confused with the sacrament of marriage.”
By Jason Horowitz, The New York Times — Read more …
The synodal journey continues, but course corrections are needed
Posted by Voice of the Faithful in church reform, Future of the Church, Synod of Bishops, Synod on Synodality, Voice of the Faithful on November 13, 2023
This Synod doesn’t just differ institutionally. It’s also expressive of a concept of synodality that differs from earlier phases (especially in the post-1985 communio ecclesiology), when synodality was seen as a dimension of the life of local churches and the relations among them.
By Massimo Faggioli, Commonweal
“The first assembly of the Synod on Synodality in October left us with some important certainties as well as a few uncertainties. One of the certainties is that synodality is not an experiment (even if the form of the recent assembly is somewhat experimental). Indeed, synodality is a long-forgotten way for the Church to gather, listen, and make decisions in the service of the Gospel. It is a moment of ressourcement in the tradition of the Church—a reconnection with an important and very real part of its past.
“Another certainty is that this assembly differed fundamentally from the twenty-nine that the Bishops’ Synod have celebrated since 1967, after the creation of the new institution by Paul VI during the last session of Vatican II in September 1965. Not just because it’s part of the long ‘synodal process’ begun in 2021 and set to conclude with the second assembly in October 2024; it’s different as well because of the position the Synod occupies among the turning points in Catholic history in the last two centuries.
“In the nineteenth century, Vatican I (1869–1870) pushed back against liberal modernity and declared papal primacy and infallibility. In the twentieth century, Vatican II (1962–1965) balanced the ‘new’ papacy with episcopal collegiality, and did so in plainly parliamentary fashion: with debates (theological disputationes both in aula and in the commissions) leading to majorities and minorities and eventually converging on a quasi-unanimity in the votes on the final documents. The current synod is not like Vatican I or Vatican II; for one thing, it doesn’t have the same authority. But it’s the closest thing to those councils, and it is expressive of the global dimension of the Church with all its diversity and contrasts—the real challenge of the twenty-first century. Though bishops and superiors of religious orders were represented, so were other members of the Church; thus, global Catholicism supplemented the papal primacy of the nineteenth century and episcopal collegiality of the twentieth with ecclesial synodality. Instead of using the method of disputatio, it adopted “spiritual conversation” as a way to grasp the consensus fidelium. But whoever makes the decision on some of the issues at hand—the Synod or the pope—there will never be a 100 percent consensus. There will be a majority and a minority, as when Vatican II decided to reject anti-Semitism and to restore the permanent diaconate.”
By Massimo Faggioli, Commonweal — Read more …
15 hidden gems in the Synod report that could lead to major church reforms / America: The Jesuit Review
Posted by Voice of the Faithful in church reform, Future of the Church, Synod on Synodality, Vatican, Voice of the Faithful on November 9, 2023
You will not find these gems written about in the media, but if we let the media tell us what to see in the synod, we might miss important opportunities for church reform.
By Thomas Reese, America: The Jesuit Review
“At the Synod on Synodality, the Western media focused on a limited number of hot-button issues — women’s ordination, married priests and blessing of gay couples. But hidden in the synod participants’ 40-page synthesis are some surprising gems that could lead to significant reform in the church.
“The first is a new stress on lay involvement. Compared with other Christian churches, the Catholic Church is very hierarchical. This synod, especially the conversations at roundtables, was structured so that lay voices, including women and young people, were heard and respected. ‘Synod path called by the Holy Father is to involve all the baptized,’ the report notes. ‘We ardently desire this to happen and want to commit ourselves to making it possible.’
“Secondly, the synod promotes ‘Conversation in the Spirit.’ The term refers to a practice that ‘enables authentic listening in order to discern what the Spirit is saying to the Churches,’ the report explains, adding that ‘‘conversation’ expresses more than mere dialogue: it interweaves thought and feeling, creating a shared vital space.'”
By Thomas Reese, America: The Jesuit Review — Read more …
Thomas J. Reese, S.J., is a senior analyst for Religion News Service. Previously he was a columnist at The National Catholic Reporter (2015-17) and an associate editor (1978-85) and editor in chief (1998-2005) of America.
The synod meeting in Rome is done. What now? / National Catholic Reporter
Posted by Voice of the Faithful in church reform, Future of the Church, Pope Francis, Synod of Bishops, Synod on Synodality, Voice of the Faithful on November 1, 2023
The document (A Synodal Church in Mission: Synthesis Report) makes clear that formation is not just for the ordained, nor something done only on Sunday at Mass.
By Michael Sean Winters, National Catholic Reporter
“What now? The first session of the two-year synod in Rome has finished its work and published a final document. It offers ideas to guide the church in the next 11 months before the second session gathers in Rome next autumn. What does the task look like for the church here in the United States?
“The final document has some very specific proposals, and the section on formation especially has some clues about how to proceed.
“The text gives us the model for formation. ‘The way in which Jesus formed the disciples constitutes the model we need to follow. He did not merely impart teaching but he shared his life with them,’ the document states. ‘Through the example of his own prayer, he drew from them the request: ‘Teach us to pray.’ By feeding the crowds, he taught them not to dismiss the needy. By walking to Jerusalem, he showed the way to the Cross.’ None of that is easy.
“In our busy world, making time to pray is a challenge. It requires us all, from bishop to ‘C&E Catholics,’ to be willing to be taught. In our self-centered, consumerized culture, showing people the way to the cross is never easy. It is impossible unless we encounter with compassion those whose crosses are many or especially burdensome, and learn from them.
“The document makes clear that formation is not just for the ordained, nor something done only on Sunday at Mass.”
By Michael Sean Winters, National Catholic Reporter — Read more …
General Assembly to the People of God: The Church must listen to everyone / Vatican News
Posted by Voice of the Faithful in Catholic Bishops, church reform, Future of the Church, Synod of Bishops, Synod on Synodality, Vatican, Voice of the Faithful on October 25, 2023
Participants in the XVI Ordinary General Assembly of the Synod of Bishops have approved a Letter to the People of God giving thanks for their experience, detailing the work of the past few weeks, and expressing the hope that in the coming months, everyone will be able to ‘concretely participate in the dynamism of missionary communion indicated by the word ‘synod.’
Vatican News
Letter of the General Assembly of the Synod of Bishops to the People of God
Dear sisters, dear brothers,
As the proceedings of the first session of the 16th Ordinary General Assembly of the Synod of Bishops draw to a close, we want to thank God with all of you for the beautiful and enriching experience we have lived. We lived this blessed time in profound communion with all of you. We were supported by your prayers, bearing with you your expectations, your questions, as well as your fears. As Pope Francis requested two years ago, a long process of listening and discernment was initiated, open to all the People of God, no one being excluded, to “journey together” under the guidance of the Holy Spirit, missionary disciples engaged in the following of Jesus Christ.
The session in which we have been gathered in Rome since 30 September is an important phase of this process. In many ways it has been an unprecedented experience. For the first time, at Pope Francis’ invitation, men and women have been invited, in virtue of their baptism, to sit at the same table to take part, not only in the discussions, but also in the voting process of this Assembly of the Synod of Bishops. Together, in the complementarity of our vocations, our charisms and our ministries, we have listened intensely to the Word of God and the experience of others. Using the conversation in the Spirit method, we have humbly shared the wealth and poverty of our communities from every continent, seeking to discern what the Holy Spirit wants to say to the Church today. We have thus also experienced the importance of fostering mutual exchanges between the Latin tradition and the traditions of Eastern Christianity. The participation of fraternal delegates from other Churches and Ecclesial Communities deeply enriched our discussions.
Our assembly took place in the context of a world in crisis, whose wounds and scandalous inequalities resonated painfully in our hearts, infusing our work with a particular gravity, especially since some of us come from countries where war rages. We prayed for the victims of deadly violence, without forgetting all those who have been forced by misery and corruption to take the dangerous road of migration. We assured our solidarity and commitment alongside the women and men all over the world who are working to build justice and peace.
Vatican City, October 25, 2023 — Read more …
Pontifical Commission for the Protection of Minors issues call to action ahead of consistory and synod
Posted by Voice of the Faithful in Catholic Bishops, church reform, Clergy Sexual Abuse, Future of the Church, Pope Francis, Vatican, Voice of the Faithful on September 27, 2023
September 27, 2023
On the occasion of the Consistory for the Creation of New Cardinals and the first meeting of the Synod on Synodality (16th Ordinary General Assembly of the Synod of Bishops), The Pontifical Commission for the Protection of Minors has issued a call to action for the Catholic Church finally to say “Enough!” to clergy sexual abuse. The Consistory takes place Sept. 30, and the Synod meeting begins Oct. 4. Below is the text of the Commission’s statement.
Pontifical Commission for the Protection of Minors
For immediate release, Sept. 27, 2023
A Call to Action on the Occasion of the Consistory for the Creation of New Cardinals and the 16th Ordinary General Assembly of the Synod of Bishops
- Commission urges solidarity with victims and survivors in light of ongoing revelations of abuse.
- Commission calls on Church leaders to increase commitment and resources to promote safeguarding everywhere.
- Commission asks that safeguarding be given a priority in the Synod on Synodality.
Solidarity with those who hunger and thirst for justice
As the Pontifical Commission for the Protection of Minors, we express our deep sorrow and unwavering solidarity first and foremost to the victims and survivors of so many despicable crimes committed in the Church. Every day seems to bring forth new evidence of abuse, as well as cover up and mishandling by Church leadership around the world. While some cases are subject to intense reporting in the media, others are hardly known–if at all–leaving many countless people to suffer in silence. All abuse involves the anguish and pain of a terrible betrayal, not only by the abuser, but by a Church unable or even unwilling to reckon with the reality of its actions.
We hear and are disturbed by reports of the actions of individuals holding responsible offices within the Church, the cries of those impacted, as well as the legacy of atrocious behavior associated with lay and other movements and so many areas of the Church’s institutional life. We are profoundly shaken by the immense pain, enduring suffering and revictimization experienced by so many, and we unequivocally condemn crimes and their impunity perpetrated against so many of our brothers and sisters. We reaffirm our steadfast commitment to work to ensure, as much as possible, such heinous and reprehensible acts are eradicated from the Church.
Recent publicly reported cases point to tragically harmful deficiencies in the norms intended to punish abusers and hold accountable those whose duty is to address wrongdoing. We are long overdue in fixing the flaws in procedures that leave victims wounded and in the dark both during and after cases have been decided. We will continue to study what is not working and to press for necessary changes so that all those affected by these atrocious crimes get access to truth, justice, and reparation. We also pledge to use our role to press other Church officials with responsibility to address these crimes to fulfil their mission effectively, to minimize the risk of further transgressions, and secure a respectful environment for all.
A Call for Conversion Among Church Leaders
Our Commission was established shortly after the election of Pope Francis in 2013. In harmony with the Council of Cardinals, the Commission has overseen a series of initiatives that have highlighted the reality of sexual abuse and the need for robust reforms in confronting both abuse and its mishandling by Church leaders. We are now in the process of aligning our efforts more closely with those of the Dicastery for the Doctrine of the Faith and all those parts of the Roman Curia whose work impacts safeguarding around the world.
However, five years after the 2019 Summit on the Protection of Minors that gathered Church leaders from all over the world, deep frustrations remain, especially among those seeking justice for the wrongs done to them. No-one should have to beg for justice in the Church. The unacceptable resistance that remains points to a scandalous lack of resolve by many in the Church that is often compounded by a serious lack of resources. Pope Francis has warned that the inequalities in the world should not infect the Church.
There can be little effective change in this area without the pastoral conversion of Church leaders. As the College of Cardinals gathers in Consistory, we are encouraged by the Holy Father’s frequent reminder to those called to this special role that the blood they are called to pour out is their own and not that of those under their care. As a model of courageous self-sacrifice, the creation of new Cardinals is an opportune moment for reflection, repentance, and renewal of our unwavering commitment to safeguard and advocate for the most vulnerable, using all means possible.
We call upon all those in the Sacred College to remember victims and their families and to include as part of their oath of fidelity a commitment to remain steadfast in honoring those impacted by sexual abuse by uniting with them in the common pursuit of truth and justice. All bishops and religious superiors should echo this commitment.
Together with all those who are worn down by abuse and its consequences, we say: “Enough!”
A Catholic Call for Change
An important moment in furthering these efforts is found in the upcoming 16th Ordinary General Assembly of the Synod of Bishops. The reality of sexual abuse in our Church goes to the heart of the Synod’s agenda. It deals with who we are as a community of faith, founded on Jesus. It permeates discussions on leadership models, ministry roles, professional standards of behavior, and of being in right relationship with one another and all of creation.
We ask that sexual abuse in the Church permeates your discussions as they address teaching, ministry, formation, and governance. As a community of the reconciled, the Church’s sacred worship should also find adequate inclusion and expression of this most intimate of Church failures. While at times it may seem like a daunting set of questions to face, please rise to the challenge so that you may address, in a comprehensive way, the threat posed by sexual abuse to Church’s credibility in announcing the Gospel.
We urge you to dedicate meaningful time and space to integrate the testimony of victims/survivors into your work. Indeed, many if not all of the Synod’s participants have their own experiences of confronting or dealing with sexual abuse in the Church which could become an explicit part of your deliberations.
We urge you to work towards the day when all ministries in the Church become places of welcome, empathy and reconciliation for those impacted by abuse. Join with those who rail against the endemic complacency of those in the Church and society that silence these testimonies, minimize their significance, and stifle hope for renewal.
We urge you to work towards the day when our Church takes full account and full responsibility for the wrongs done to so many in its care.
We urge you to work towards the day when all children are protected by appropriate safety policies and procedures, ones that are known and verified.
We urge you to work towards the day when transparent and accessible systems of redress for wrongdoing by the Church’s ministers’ function well according to acceptable standards.
We urge you to work towards the day when all in our Church understand and take responsibility for robust safeguarding in dioceses and parishes and schools and hospitals and retreat centers and houses of formation and all the other places where the Church is present and active.
That day is yet to arrive. And for many it seems a long way away.
We make our own the message given to us by Pope Francis during our most recent audience. He said:
“[W]here harm was done to people’s lives, we are called to keep in mind God’s creative power to make hope emerge from despair and life from death. The terrible sense of loss that many experience as a result of abuse can sometimes seem a burden too heavy to bear. Church leaders, who share a sense of shame for their failure to act, have suffered a loss of credibility, and our very ability to preach the Gospel has been damaged. Yet the Lord, who brings about new birth in every age, can restore life to dry bones (cf. Ezek 37:6). Even when the path forward is difficult and demanding, I urge you not to get bogged down; keep reaching out, keep trying to instill confidence in those you meet and who share with you this common cause. Do not grow discouraged when it seems that little is changing for the better.
Persevere and keep moving forwards!”
We urge you to work towards these long-overdue goals not just for one or two days during your gathering, but to consider them throughout the entire Synod process. Their achievement will be a singular sign of the Synod’s success, a sign that we are walking with the wounded and the forgotten as disciples of the one Lord, in search of a better way.
Synod raises hopes for long-sought recognition of women in the Catholic Church / National Catholic Reporter
Posted by Voice of the Faithful in church reform, Future of the Church, Synod of Bishops, Synod on Synodality, Voice of the Faithful, Women Deacons, Women in Catholic Church on August 21, 2023
‘It’s remarkable the shared cry that came through in ‘Enlarge the Space of Your Tent’ around the deep connection between creating a new synodal path in the church and a church that more fully receives the gifts that women bring,’ (Casey) Stanton (co-director of Discerning Deacons) said.
By Claire Giangrave, National Catholic Reporter
‘When Pope Francis called two years ago for a worldwide discussion among rank-and-file Catholics about the main challenges and issues facing the church, the question of women’s ministry and leadership echoed loudly in parishes and bishops’ assemblies.
“The question is resounding more loudly as the summit of bishops and lay Catholics known as the Synod on Synodality, scheduled for October, draws near. Participants and observers alike recognize that any conversation about reforming church hierarchy or promoting lay involvement, Francis’ twin goals for the synod, has to include honest exchanges about the role of women.
“‘It’s not just one issue among others that you can tease out,’ said Casey Stanton, co-director of Discerning Deacons, a group committed to promoting dialogue about the female diaconate in the church. ‘It’s actually kind of at the heart of the synod and we need to take a step forward that is meaningful, and that people can see and feel in their communities.'”
By Claire Giangrave, National Catholic Reporter — Read more …
Voice of the Faithful joins Ohio survivor groups in calling for AG investigation into Catholic clergy sexual abuse of minors
Posted by Voice of the Faithful in Catholic Bishops, church reform, Clergy Sexual Abuse, Voice of the Faithful on August 16, 2023
BOSTON, Mass., Aug. 16, 2023―Voice of the Faithful joins its affiliate in Cincinnati and other Ohio groups supporting clergy abuse survivors in calling for the state attorney general to investigate Catholic clergy sexual abuse of minors and its cover up throughout the state. Overwhelming evidence of Church malfeasance in the protection of children shown in a score of states attorneys general and grand jury investigations compels VOTF and like-minded Catholics to request such an investigation.
To-date, as many as 20 states across the country have concluded or have ongoing investigations into Catholic clergy abuse. These investigations have shown the necessity of using civil authorities to investigate clergy abuse in the Church. In 2019, this fact already was evident, as several investigations had been completed and others instituted.
“It’s now clear to me that the church hierarchy is not capable of policing itself from within,” said former Illinois Supreme Court Justice Anne Burke in addressing VOTF’s national conference that year. Burke served as interim chair of the U.S. Bishops National Review Board for the Protection of Children and Young People from 2002 to 2004. “[I] no longer have faith in the hierarchy,” she said, “or trust in their ability to place the safety and well-being of the laity and our children over its own self-centered needs … We must turn the investigation over to the professionals.”
The results of AG and grand jury investigations have been harrowing. Philadelphia grand juries in 2005 and 2011 cited three cardinals as involved in the cover up: the late cardinals John Krol and Anthony Bevilacqua and retired Cardinal Justin Rigali. A 2016 grand jury report concerning the Pennsylvania Diocese of Altoona-Johnstown called its results “staggering and sobering.” In 2018, the Pennsylvania AG reported 301 priests had abused 1,000 children statewide.
Two of the most recently concluded investigations were in Maryland in April and Illinois in May. The Maryland attorney general investigation of the Baltimore Archdiocese found that 156 Catholic clergy had abused 600 children, and the Illinois AG investigation discovered that 450 Catholic clergy abused 2,000 children statewide.
Other investigations have produced similar findings, all the way back to the 2002 Massachusetts AG inquiry begun after The Boston Globe reported widespread abuse in the Boston Archdiocese. That report stated, “According to the Archdiocese’s own files, 789 victims have complained of sexual abuse by members of the clergy; the actual number of victims is no doubt higher. The evidence to date also reveals that 250 priest and church workers stand accused of acts of rape or sexual assault of children.”
The scope of the abuse uncovered in more recent reports is equally shocking. A June 2023 New York Times article listed three: 163 perpetrators in Missouri, 97 in Florida, 188 in Kansas.
Survivors describe the same appalling abuse in all these reports, leading the reports to conclude, for example, that Baltimore Archdiocese “personnel engaged in horrific and repeated abuse of the most vulnerable children in their communities while archdiocese leadership looked the other way … Time and again, members of the Church’s hierarchy resolutely refused to acknowledge allegations of child sexual abuse for as long as possible.”
The Illinois AG’s report additionally shows the trauma that has followed survivors throughout their lives: “Some survivors spoke to Attorney General investigators of failed careers, broken marriages, and strained relationships. Many shared that they suffered from drug and alcohol addiction, had attempted suicides, and served time in prison. Others said the abuse they suffered as children prevented them from ‘loving up to their potential.’ Many detailed how they followed the movements of their abuser, as the cleric was transferred from parish to parish.”
The only way to get at the depth and breadth of the Catholic clergy abuse scandal is for states to continue to investigate, Ohio included. The situation there has become more troubling and urgent since the conviction of five Ohio clerics: Fr. Geoff Drew, Fr. Robert McWilliams, Fr. Michael Zacharias, Fr. Henry Foxhoven and Fr. David Morrier. Underscoring the immediacy of the public safety issue, Zacharias was convicted of five counts of federal sex trafficking in northern Ohio.
VOTF in Cincinnati and other groups supporting survivors in Ohio have drafted a letter to Ohio Attorney General Dave Yost requesting him “to launch a statewide investigation into the six Catholic dioceses in Ohio.” They point out that, “Failing to investigate systemic failures within Ohio dioceses and parochial schools allows enablers and sexual perpetrators to remain in positions of authority over thousands of vulnerable Ohio children (150,000 children attend Ohio parochial schools). Without a robust secular investigation, we fear that the continued cycle of abuse and cover up will continue unabated.”
Voice of the Faithful ardently agrees with their assessment.
Voice of the Faithful Statement, Aug. 16, 2023, contact Nick Ingala, nickingala@votf.org, (781) 559-3360
Voice of the Faithful’s® mission is to provide a prayerful voice, attentive to the Spirit, through which the Faithful can actively participate in the governance and guidance of the Catholic Church. VOTF’s goals are to support survivors of clergy sexual abuse, to support priests of integrity, and to shape structural change within the Catholic Church. More information is at www.votf.org.
Joy and hope amid struggle at Women of the Church event / National Catholic Reporter
Posted by Voice of the Faithful in church reform, Future of the Church, Synod of Bishops, Synod on Synodality, Vatican, Voice of the Faithful, Women, Women Deacons, Women in Catholic Church, Women in the Church on August 2, 2023
‘Because we’re living through it, we can fail to see how radical and exciting a time this is in the church,’ she (Kristin Colberg, associate professor of theology at St. John’s School of Theology and Seminary) said.
By Heidi Schlumpf, National Catholic Reporter
“At the third Women of the Church conference for Catholic women leaders, a morning prayer service began with a reading of the Gospel account of Mary of Magdala witnessing the resurrected Jesus outside the tomb. Participants were then asked to call out a word from the scripture passage that spoke to them. The most frequently shared word was ‘weeping.
“Catholic women have much to weep about, and many at the conference expressed pain, frustration and hurt by experiences of sexism in the church. But the overall vibe at the three-day event was one of joy and hope — brought on not only by the opportunity to pray, network and celebrate together, but also by optimism about the church’s upcoming synod on synodality and what it might mean for women’s leadership in the church.
“Keynote speaker Kristin Colberg set the tone the first night of the conference with her presentation titled ‘Fruit and Seed: New Roles for Women in a Synodal Church.’
“‘What’s happening with women in the church is not just the beginning of something new, but it’s the realization of something that’s already happening,’ said Colberg, associate professor of theology at St. John’s School of Theology and Seminary.”
By Heidi Schlumpf, National Catholic Reporter — Read more …