Archive for category Women
It does seem to beggar belief that, shortly after a census revealed that Australians are abandoning the institutional churches in droves – for reasons including the exclusion of women from leadership, along with sex abuse scandals, irrelevance and treatment of LGBTQI people – that a group of bishops could so readily dismiss a simple, plaintive motion asking women be heard.By Julia Baird, The Sydney Morning Herald
“‘Embarrassing. Shocking. Scandalous and absolutely unacceptable.’ The 86-year-old Benedictine nun Sister Joan Chittister was in bed this week – recovering from a bout of COVID – when she read that the plenary council of the Australian Catholic Church had refused to pass two pretty gentle, anodyne motions supporting women in positions of leadership in the church. It felt like ‘a red hot poker’ ran through her.
“Sister Joan, a best-selling American author of more than 50 books, has a large, devoted progressive global following and a profile rare for a nun, being interviewed by Oprah and appearing on Meet the Press. She has spent the past few weeks touring Australia to packed audiences, speaking about the need for renewal in the church, and the need for leaders to listen.
“But after the meeting of the plenary council – the highest formal gathering of all local churches and the first in Australia since 1937 – she called me in a state of flaming indignation: ‘The proof is in. You needn’t wear yourself out trying to convince women that the church really appreciates them, their work, their presence, their talents. They know now – right out of the mouth of the episcopacy that voted against them.’
“So what were these motions the bishops dared not approve?”
By Julia Baird, The Sydney Morning Herald — Read more …
By Svea Fraser, VOTF trustee and chair of Women’s Emerging Voices
Listen. Can you hear the sound of voices getting louder in support of women’s roles in the Church?
For 20 years VOTF has championed the change for women to be fully recognized as equals in the Church. We took advantage of every opportunity to raise awareness of the needs that would be better met when women have a place at the table. Resources on the website included articles, papers, videos, cards, templates for letter writing and books. One book in particular gave us a laser focus for our ongoing efforts.
The groundbreaking work of theologian Dr. Phyllis Zagano published in the book Women Deacons: Past, Present, Future (by Gary Macy, Phyllis Zagano and William T. Ditewig) was a wakeup call for many of us. A free study guide made it possible to hold group discussion groups across the country. We learned things we never knew about women deacons in our faith tradition. Two points were of great significance:
- Women ministered as deacons in the past.
- The permanent order of deacons is clearly distinct from priestly ordination.
With increasing awareness, we began discussing women deacons at webinars, at lectures, and among networking groups. Women began to ask the question, “What can we do?” Our VOTF Women’s Working Group invited others from across the continent to advocate for women and ultimately formed an “advocacy network.” Invested in our faith communities and ministering in diaconal ways, we were buoyed by others who shared our pains and hopes for inclusion. As we shared these stories, we changed the working group title from “Women’s Roles” to “Women’s Emerging Voices” to better reflect our work.
At the same time, other voices were rising in support of women and their status in the Church: at the meeting of the International Union of Superiors General, at the Amazonian Synod, and in a papal-appointed Commission to study the issue.
In Durham, N.C., another voice also attracted our attention. That was the voice of Casey Stanton, the mother of two young children and holder of a Master of Divinity degree with a certificate in prison studies. When Casey encountered incarcerated women in her prison ministry, she came face to face with the reality of abuse and violence leveled against women.
During Mass one day, Casey made a connection: Because only men preach and preside at Mass, could the implicit message that men are more important than women contribute to their treatment as “less than”? What does our Catholic Liturgy say about women?
Casey wondered if other women wrestled with the same issue, and if they shared her strong vocational desire to preach the Gospel. She initiated conversations to find out. Each individual encounter affirmed that she was not alone. Also affirmed was a feeling that women’s stories needed to be told. From this grew a desire for a liturgical service to engage others in praying and sharing and listening together.
Saint Phoebe’s Feast Day on September third provided an ideal opportunity for a Virtual Prayer Service. Phoebe is the only person named a deacon (in Greek) in the New Testament, yet she was unknown to many of us. Her name is unspoken because the passage from St. Paul’s Letter to the Romans 16:1-2 is excluded from both Sunday and weekly lectionary cycles. Saint Phoebe also suffers the indignity of her Feast Day having been replaced by Pope Gregory I.
The first prayer service attracted 500 participants. Four women spoke of their heartfelt callings to minister as deacons, and their deeply felt emotions brought tears of recognition. The experience set hearts on fire.
Thus emerged a movement, a defined mission, and an informative website was created, under the name Discerning Deacons.
VOTF found common ground with Discerning Deacons: Our goals and mission statements harmonized. We joined in collaboration and mutual support. VOTF’s “advocacy network” began to call itself a “Deacon Circle.”
The success and spirited activity that followed is a testament to the power of prayer, the value of story-telling, the dedication of faithful disciples, and the overarching belief that the Holy Spirit will not deny what the Church needs.
The second Virtual St. Phoebe Prayer Service on September 3, 2021, registered 1,500 people from around the world.
From this side of the world, we sponsored an international delegation to Rome: five women from Bolivia, Brazil, Canada, and the United States. With the words of St. Paul in mind when he commended his sister Phoebe to be “welcomed in the Lord as is fitting for the saints,” we sent our group with our prayers and an image of St. Phoebe preaching to the faith community.
I believe that Saint Phoebe is interceding on behalf of women today. The Rome delegation was invited to a front row seat at Pope Francis’ weekly audience. When Ellie Hidalgo (a co-director of Discerning Deacons) presented the image of St. Phoebe to the Pope, he accepted it with a smile. And when Sr. Cira Mees told him about her ministry in the Amazon, he looked at her and said, “Firme! Adelante!” (“Keep going forward with inner strength.”). The women were truly welcomed and received “in the Lord.”
As climactic as that event was for us, the story gets better.
In an unprecedented moment in the history of the Church, Pope Francis in 2021 called for a Synod on Synodality. He wants to hear from all the people, both Catholics and non-Catholics, to discern the Holy Spirit’s will for the Church.
When was the last time a pope asked you for your thoughts?
As ancient as synods are in the Church’s tradition, it is a puzzling word for most of us. Pope Francis explains it as simply journeying together. He invites us to walk together, tell our stories, and listen to the Holy Spirit—just as VOTF and Discerning Deacons have been doing all along! Without naming it, we have been synodal in the process of sharing, listening, and discerning.
An inaugural Mass on October 10, 2021, opened the Synodal path. The window for the laity to tell our hurts and hopes for the Church is open right now. Pope Francis wants to hear from you.
Both VOTF and Discerning Deacons, along with other groups and individuals, are offering listening sessions to share your thoughts. Go to the VOTF webpage “Listening to the Faithful: Synod 2021-2023” to register for the opportunity.
It is time to tell your story.
The Pope is listening
“We’re looking at the needs of the church today,” said (Casey) Stanton (Discerning Deacons co-founder), who lives in Durham, North Carolina. “Might including women in this order help further the church’s mission in the world?”Religion News Service
“Casey Stanton wanted to offer encouragement, love and healing to the inmates at the North Carolina Correctional Institution for Women, where she served as a chaplain intern a few years ago.
“But as a Catholic woman she could not represent her church there in any official capacity.
“The state of North Carolina requires chaplains in its state prison system to be ordained. And the Catholic Church does not ordain women — neither as priests, nor as deacons.
“Stanton, who is 35 and holds a master of divinity from Duke Divinity School, is not seeking to become a priest, which canon law forbids. She would, however, jump at the chance to be ordained a deacon — a position that would allow her and other women to serve as Catholic chaplains in prisons, hospitals and other settings.”
By Yonat Shimron, Religion News Service — Read more …
“It (motu proprio, Spiritus Domini) removes a major excuse that men have used to keep women at a distance from the altar of the Lord. But it doesn’t require them to give us anything we don’t already have. Changing canon law in this way doesn’t force ordained men to get used to working with women. At best, it nudges them toward recognizing that they should want to.”Commonweal (Also Voice of the Faithful webpage “Women’s Roles” — http://votf.org/node/1589)
“It must be difficult for a mainstream journalist covering the Vatican beat on days like January 11, when Pope Francis’s motu proprio, Spiritus Domini, was announced. How to convey the significance of a tweak to canon law that clarifies women’s eligibility to be lectors and acolytes at Mass? Aren’t they…already doing those things?
“Pity the reporter who must quickly explain the existence of ‘stable ministries’ in the Church, and the now-obscure practice of formally instituting lay men into those roles. Even the most committed American Catholics were perplexed when the news broke because, as Anthony Ruff, OSB, wrote at the Pray Tell blog, ‘Up until now, females couldn’t be installed in these ministries, but they could do these ministries anyway.’ It’s no wonder so many outlets framed the news in terms of what hadn’t happened: ‘Pope says women can read at Mass, but still can’t be priests’ ran a typical headline.
“‘The Church has no authority whatsoever to confer priestly ordination on women,’ Pope John Paul II declared in 1994 in an attempt to shut down that debate. Francis quoted that pronouncement in a letter accompanying Spiritus Domini, but he also wrote that he hoped the change he was making to canon law would help men preparing for ordination ‘better understand they are participants in a ministry shared with other baptized men and women.’ Francis’s modification to one canon—changing ‘lay men’ to ‘lay persons’—eliminates a long-standing excuse for discrimination against women, although you won’t find him or any other Vatican official putting it in those terms.”
By Mollie Wilson O’Reilly, Commonweal — Read more …
Francis changes Catholic Church law: women explicitly allowed as lectors, altar servers / National Catholic Reporter
“Francis’ new letter, titled Spiritus Domini and issued motu proprio (on his own initiative), changes the Code of Canon Law to explicitly allow women to be installed in the Catholic Church as lectors and acolytes.”National Catholic Reporter
“Pope Francis has changed Catholic Church law to make explicit that laywomen can act as readers and altar servers in liturgical celebrations, effectively removing a previous option for individual bishops to restrict those ministries only to men.
“In an unexpected apostolic letter published Jan. 11, the pontiff says he is making the change to recognize a ‘doctrinal development’ that has occurred in recent years.
“That change, the pope says, ‘shines a light on how some ministries instituted by the church have as their foundation that common condition of baptism and the royal priesthood received in the Sacrament of Baptism.’
“Francis’ new letter, titled Spiritus Domini and issued motu proprio (on his own initiative), changes the Code of Canon Law to explicitly allow women to be installed in the Catholic Church as lectors and acolytes.
“Lectors are ministers who proclaim readings at Mass and other liturgical celebrations. Acolytes are ministers who typically assist priests in preparing the altar during the Mass or in distributing Communion. Acolytes are often known as altar servers or Eucharistic ministers in common parlance.
“Laypeople who serve in those ministries are not ordained but can be formally instituted into the roles during a church ceremony.
“Although women in many U.S. Catholic dioceses already serve as readers and altar servers, the church’s canon law had technically only allowed for their service on a temporary basis and according to the whim of the local bishop.”
By Joshua J. McElwee, National Catholic Reporter — Read more …
A series of essays in the semiofficial Vatican newspaper is urging the Catholic Church to allow women to preach from the pulpit at Mass, a role that has been reserved almost exclusively to the all-male priesthood for nearly 800 years.
“‘This topic is a delicate one, but I believe it is urgent that we address it,’ Enzo Bianchi, leader of an ecumenical religious community in northern Italy and a popular Catholic commentator, wrote in his article in L’Osservatore Romano.
“‘Certainly for faithful lay people in general, but above all for women, this would constitute a fundamental change in their participation in church life,’ said Bianchi, who called such a move a ‘decisive path’ for responding to widespread calls — including by Pope Francis — to find ways to give women a greater role in the church.”
By David Gibson, Religion News Service — Click here to read the rest of this story.
One of the prelates responsible for drafting the final document from the ongoing Synod of Bishops has said he does not anticipate that it will propose changes in the Catholic church’s practices towards the divorced and remarried. Indian Cardinal Oswald Gracias — one of ten prelates who co-drafted the document after three-weeks of intense deliberations among some 270 bishops at the Oct. 4-25 Synod — said in particular that one specific proposal that might have allowed the remarried to take Communion would likely not be mentioned.” By Joshua J. McElwee, National Catholic Reporter
The rows of seats in the synod hall, where Catholic bishops are meeting to discuss family issues, are filled with bishops and cardinals — all male. To find any women, look to the back of the room. The women’s distance from the heart of the synod hall reflects fears raised by women’s groups that their participation is a mere token on the Vatican’s part.” By Rosie Scammell, Religion News Service, on Cruxnow.com
Women speak up about equality in the church from the heart of the Vatican / National Catholic Reporter
OK, I’m gobsmacked, as the Brits say (‘gobsmacked’: adjective, British, informal: utterly astonished; astounded). I spent four hours on International Women’s Day watching a Voices of Faith event ‘from the heart of the Vatican’ in which women shared stories ‘for a creative exchange of ideas from a female perspective.’ There were some amazing narratives.”
By Christine Schenk, National Catholic Reporter — Click here to read the rest of this article.
Today (Mar. 8) is International Women’s Day, and the Vatican is opening its doors to a group of women from all over the world pressing for greater participation in the Catholic Church. Today’s event was inspired by Pope Francis’ statements that women should have a fuller role in the life of the church. NPR’s Sylvia Poggioli has the story.”
By Sylvia Poggioli, National Public Radio — Click here to listen to the rest of this story.