Archive for category Synod on Synodality

Francis’ synod reforms show voices of Catholic laity can no longer be ignored / National Catholic Reporter

In a 2016 letter to Cardinal Marc Ouellet, he (Pope Francis) urged: ‘Let us trust in our People, in their memory and in their ‘sense of smell,’ let us trust that the Holy Spirit acts in and with our People and that this Spirit is not merely the ‘property’ of the ecclesial hierarchy.’ Simply stated, lay Christians have a ‘nose’ for the truth of the Gospel.

By Catherine E. Clifford, National Catholic Reporter

“Pope Francis’ decision in late April to include lay persons as full participants with voting rights in the upcoming Synod of Bishops is a significant step towards making the synod a body that more adequately represents and embodies an act of discernment by the whole entire people of God. 

“In exhorting the pastors of the local churches to embark upon a synodal process with the whole community of the baptized and listen to the voices of the marginalized, the pope has been seeking to reawaken the muscle memory of the ecclesial body. 

“The successors of the apostles are relearning the importance of consulting the whole church, in the image of the first Apostles (Acts 6:5; 9:22). A more synodal church — the goal of the present synodal process — better reflects the nature of the Christian community as followers of the Way (Acts 9:2; John 14:6), a community of disciples on a shared journey of faith.

“On many occasions Francis has astutely diagnosed the debilitating consequences of failing to receive fully Vatican II’s recognition of the equal dignity and co-responsibility of the baptized through the creation of spaces for their meaningful participation in the discernment of the church’s missional needs and priorities.”

By Catherine E. Clifford, National Catholic Reporter — Read more …

Voice of the Faithful’s mission is “to provide a prayerful voice, attentive to the Spirit, through which the Faithful can actively participate in the governance and guidance of the Catholic Church” — https://www.votf.org


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Pope’s changes to Synod voting underscore Voice of the Faithful’s mission

Pope Francis changed the Roman Catholic Church yesterday (Apr. 26) by giving lay people votes in the Catholic Church Synod of Bishops, which now will be called simply the Synod.

“Our excitement at Pope Francis’ inclusion of the laity in such an important way today cannot be overstated,” says Mary Pat Fox, Voice of the Faithful president. “Since shortly after Pope Francis’ election, when it began to become evident that his leadership approach would differ from his predecessors, we have watched him gradually elevate attention on the role of the laity in the Church. We pray that the pastoral orientation, openness, and inclusivity he promotes will continue beyond his pontificate. This is the same mission VOTF has promoted since our beginning.”

For more than 20 years, Voice of the Faithful has addressed the laity’s involvement in Church structure. VOTF’s very mission is “to provide a prayerful voice, attentive to the Spirit, through which the Faithful can actively participate in the governance and guidance of the Catholic Church.” By including lay people, and calling for half of these delegates to by women, Pope Francis is welcoming such participation.

VOTF also has called for reforms in Church structure. Over the years, these efforts have included educating the laity and equipping them with the means to address responsibly issues of vital importance within the Church. Examples include annual nationwide reviews of diocesan financial transparency and accountability, lay involvement in diocesan finance councils, and diocesan compliance with child protection and safe environment guidelines.

In addition, VOTF has worked to promote lay involvement in the selection of bishops; the creation and support of parish and diocesan pastoral councils, finance councils, and safety committees; the eradication of clericalism, perhaps the greatest threat undermining lay input in the Church; and the establishment of an ordained women’s diaconate in the church. VOTF performs this work with the conviction that the whole Church must respect the dignity and intelligence of all its members and “acknowledge the right and responsibility of the laity, flowing from their baptism, to use their God-given gifts for the good of the Church.”


Voice of the Faithful’s® mission is to provide a prayerful voice, attentive to the Spirit, through which the Faithful can actively participate in the governance and guidance of the Catholic Church. VOTF’s goals are to support survivors of clergy sexual abuse, to support priests of integrity, and to shape structural change within the Catholic Church. More information is at www.votf.org.

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Pope Francis expands participation in synod to lay members, granting right to vote / National Catholic Reporter

For years, lay Catholic have lobbied for such reform.

By Christopher White, National Catholic Reporter

“Pope Francis on April 26 dramatically expanded participation in the Vatican’s upcoming Synod of Bishops to include lay men and women, for the first time granting them a right to be appointed as full voting members of the Catholic Church’s primary consultative body.

“In addition to the standard participation of bishops selected by the pope and episcopal conferences from around the world, the new changes allow for the participation of 70 non-bishop members at the upcoming October gathering — 10 from each of the seven global regional bishops’ conferences — with the request that young people be included and that 50% of those named be women. 

“The changes were announced April 26 by the Vatican’s synod office, and were discussed at a press briefing at the Vatican with Cardinal Mario Grech, secretary-general of the Synod, and Cardinal Jean-Claude Hollerich, relator general of the 2023 and 2024 Synod of Bishops.”

By Christopher White, National Catholic Reporter — Read more … 

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North American synod gathering focused on concerns about pope’s process, says participating bishop / National Catholic Reporter

‘Asia, Europe and Africa with their vast geographies and cultural diversity were able to conduct continental assemblies. Even the Middle East created such an assembly,’ he (Bishop John Stowe) said. ‘North America did not, citing economic and practical difficulties in coming together.’

By Heidi Schlumpf, National Catholic Reporter

“A U.S. bishop who helped draft the synthesis document for the North American continental phase of the ongoing process for the Synod of Bishops said he saw ‘notable differences’ in this phase’s virtual listening sessions, compared to input from the previous parish- and diocesan-level phase.

“‘Concerns about the direction of the synod were more pronounced,’ said Bishop John Stowe of Lexington, Kentucky, noting that among the concerns of those delegates, who were handpicked by bishops, were restrictions against the pre-Vatican II Latin Mass, possible changes to Catholic doctrine, the focus on inclusivity and the synod process itself.

“Stowe made his remarks in an April 11 talk on ‘Synodality and the Common Good’ as part of the Cardinal Bernardin Common Cause lecture series at the Hank Center for the Catholic Intellectual Heritage at Loyola University Chicago.

“Stowe said he was sure the late Cardinal Bernardin of Chicago ‘would have enthusiastically engaged the synodal process with all of the hope it offers for a church that is faithful and engaged as a servant of the human family.'”

By Heidi Schlumpf, National Catholic Reporter — Read more …

See also “Synod’s ‘messy,’ ‘joyful’ North American phase concludes with call to mission, moves to Rome,” by Gina Christian, OSV News, in National Catholic Reporter

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Bishops, theologians talk frankly about synodality at Boston College conference / National Catholic Reporter

‘It’s not enough simply to maintain and adapt what has existed until now; it is necessary to creat something new,’ Rafael Luciani

National Catholic Reporter

“For the second consecutive year, dozens of theologians and bishops from across the United States gathered together to discuss how the Catholic Church can better live out the synodal path that Pope Francis has said is what ‘God expects of the church of the third millennium.’ The conference, ‘The Way Forward: Pope Francis, Vatican II, and Synodality,’ was held March 3-4 at Boston College.

“Several bishops over the event’s two days were forthright in describing their thoughts and experiences during the local consultative process of the 2021-23 Synod of Bishops on synodality, noting challenges during the process and some resistance to the synod. (The bishops spoke in conversations that were under the ‘Chatham House Rule,’ meaning that journalists covering the event were free to report on the discussions but not identify who made any particular comment. The rule is intended to encourage open and frank discussion.)

“One bishop said he felt a tension between listening to people’s unvarnished thoughts about the church and his understanding of his role to be a ‘conservator’ or defender of Catholic doctrine.

“Another bishop commented that better catechesis must be a part of the synodal process moving forward because most participants in his diocese saw the Catholic Church more as an institution than a spiritual communion.”

By Brian Fraga, National Catholic Reporter — Read more …

Read also, “Boston College conference didn’t just discuss synodality. Bishops and theologians modeled it,” by Michael Sean Winters, National Catholic Reporter

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Is there room in the tent? / L’Osservatore Romano

People around the world have asked the Church to outgrow clericalism and recognize the managerial and ministerial abilities of women. There is progress in adding women to management. The extended Synod process should not delay the restoration of women to the ordained diaconal ministry.

Phyllis Zagano, Ph.D., L’Osservatore Romano

“As the Church prepares for the next phase of the Synod on Synodality, one of the most pressing issues is the relationship between women and the Church, combined with the problem of clericalism. The Working Document clearly states that “almost all reports raise the issue of full and equal participation of women.” (No. 64.)

“Many national reports asked to restore women to the ordained diaconate, yet the Synod’s Working Document for the Continental Stage refers to “a female diaconate.” Does this indicate ongoing discernment about the ability of women to receive sacramental ordination as deacons, despite the historical evidence of ordained women deacons? While women are increasingly included as professional managers within Church structures, notably within the Roman Curia, deep resistance to accepting historical precedence of women’s ordained ministry remains.

“Can the Church overcome clericalism and the denial of history?”

By Phyllis Zagano, Ph.D., L’Osservatore Romano — Read more …

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Hierarchy’s sacramental betrayal in abuse scandal obstructs synodality / National Catholic Reporter

Members of the hierarchy appear not to realize the depth to which the effects of the scandal have seeped into every level of the institution. If they did, they would be acting far differently.

Tom Roberts, National Catholic Reporter

“It was in late spring, 1985, when I received a call from NCR’s then-editor Tom Fox. I think he said he hoped I was sitting down.

“Fox and I often exchanged calls when we thought that one of our publications had something of interest for the other. At the time, I was news editor of what was then called Religious News Service, headquartered on a floor in the former Jesuit residence at 56th Street and Sixth Avenue in New York.

“I was sitting at my desk when he told me that NCR’s next edition would contain an extensive and rather explosive report detailing the abuse of children by Catholic priests and the failure of hierarchy to do anything about it.

“That conversation was a jarring introduction to corruption and evil that continue to reverberate to this day. That first national story to be published about the scandal was extensive, detailed, and the accompanying editors’ commentary saw far into the future.

“What I eventually came to understand about the scandal affected not only my career (I landed at NCR in 1994) and how I would spend my time in the world of religion reporting. It would also ultimately place in question much of what I knew and understood about the church.”

What transpired regarding the scandal in the more than 35 years since that phone conversation continues to be the dominant lens through which I view developments in the church, including the synodal process underway. I agree with theologian Massimo Faggioli and Jesuit Fr. Hans Zollner, who wrote recently in this space: “‘It must be understood that the chances of the synodal process that will soon begin its continental phase are closely tied to what the Catholic Church is doing and not doing on the abuse crisis. It’s about the abuse crisis even when it’s not explicitly about the abuse crisis.'”

By Tom Robert, National Catholic Reporter — Read more …

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U.S. diocesan synod reports highlight ‘enduring wounds’ in Church / Cruxnow.com

“Throughout the diocesan phase of the Synod on Synodality, U.S. Catholics consistently highlighted several ‘enduring wounds’ that plague the nation’s church, including the still-unfolding effects of the sexual abuse crisis, divisions over the celebration of the Traditional Latin Mass, and a perceived lack of unity among the nation’s bishops.

“The feedback was published by the United States Conference of Catholic Bishops on Sept. 19, in a national synthesis of the diocesan synod phase. The synthesis is the culmination of diocesan Synod reports and contributions from other Catholic entities since last fall.

“An estimated 700,000 people out of an estimated 66.8 million U.S. Catholics contributed to the feedback that went into creating the synthesis.

“Bishop Daniel Flores of Brownsville, the USCCB’s committee on doctrine chair who oversaw the national process, called the document a ‘significant moment’ for the U.S. church, while cautioning that it’s only the first step in a larger process.”

Click here to read the National Synthesis of the People of God in the United States of America for the Diocesan Phase of the 2021-2023 Synod.

By John Lavenburg, Cruxnow.com — Read more …

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It’s Not about the Furniture

When we cultivate this synodal spirituality, we as a church will be better equipped to discern where the Spirit is leading us and to commit ourselves to those ecclesial reforms which faithful missionary discipleship requires.

Richard R. Gaillardetz, “Give Us This Day”

The commitment of Pope Francis to church reform is real and profound but widely misunderstood. Understandably, many of us think about church reform in a strictly institutional key. We want to change structures, laws, and policies in the light of basic Gospel values. Pope Francis is not opposed to structural reform; indeed, he has made considerable progress on that front. But for Francis, reform is not simply a matter of rearranging ecclesial furniture; it is about becoming a different kind of church. And the term he most frequently invokes in describing what that different kind of church looks like is “synodality.”

The word “synod” comes from the Greek synodos and means “a shared journey.” Francis imagines a church bound together as a people on a common journey. What marks that journey is a shared commitment to discipleship, a determination to follow Christ where he leads through the impulse of the Spirit. Consequently, synodality entails a spirituality that attunes us to the gentle voice of the Spirit heard in scripture, tradition, and in the lives of those we accompany along the way. This synodal spirituality has two essential features: vulnerable encounter and openness to conversion.

An authentic synodal spirituality impels us toward an authentic encounter with others. We can grasp something of this spirituality by way of the Hasidic philosopher Martin Buber. Buber contended there was no such thing as an autonomous “I.” We are always implicated in relationships. We spend much of our lives in what he referred to as “I-It” relationships, that is, relationships in which we place people and things in categories that predetermine and constrain how we engage them. So, when I go to a restaurant and order a meal, I am inclined to address the person taking my order as nothing more than a “waiter.” This is natural and often unavoidable but, by placing that person in a predetermined box, much of who they really are is filtered out in advance.

Yet Buber also suggests we are capable of entering into an “I-Thou” relationship. In this relationship, I abandon the categories and presuppositions that predispose me to engage you as “a certain kind of person.” I am invited to simply be present to you in all your marvelously mysterious and idiosyncratic depth. I allow your deepest truth to emerge in our interaction. This relationship is inherently vulnerable as we risk hearing insights and perspectives that may differ from and even challenge our own. Having acknowledged our differences and recognized even deep disagreements, the I-Thou relationship requires a faith that admits there might emerge from our encounter something holy, something of God.

This synodal encounter may also call us to conversion. We may have to abandon the impulse to foreclose honest listening prematurely. We may have to confront a deeply engrained instinct to defend the distinctive attitudes and convictions that mark our particular “tribe,” often at the expense of getting at the deep truth of things. We will have to learn to listen, not for a confirmation of our own “rightness,” but for the gentle voice of the Spirit.

When we cultivate this synodal spirituality, we as a church will be better equipped to discern where the Spirit is leading us and to commit ourselves to those ecclesial reforms which faithful missionary discipleship requires.

Richard R. Gaillardetz is the Joseph Professor of Catholic Systematic Theology at Boston College and the author of numerous books, including By What Authority? Most recently, he is the editor of The Cambridge Companion to Vatican II.

From the September 2022 issue of Give Us This Day, www.giveusthisday.org (Collegeville, MN: Liturgical Press, 2022). Used with permission.

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Conclusion: Voice of the Faithful Synod on Synodality Submission

Voice of the Faithful’s Synod 2021-2023 submission was sent directly to the General Secretariat of the Synod of Bishops in Rome to ensure that the voices expressed during many Synod sessions held January through May, 2022, would be represented among the lay voices seeking to be heard in the Synod for Synodality. Following is the conclusion of VOTF’s submission. You can read the entire submission by clicking here.

The recommendations emerging from the VOTF sessions hold all the Faithful—the laity, the priests, the bishops, and the Pope—responsible for implementation. “We should all ask ourselves, what would Jesus do?” many said. Frustrations felt at local levels generally come from the actions and inactions of the bishops and the hierarchy. Participants universally agreed that resolution requires the laity to become more involved and to obtain greater roles in the guidance and governance of the Church. The clergy and laity must work together in mutual respect for any of these changes to be achieved.

The Laity need to be included in meaningful ways when selecting new bishops and parish pastors. Parish Councils and Finance Councils need to be selected by the parishioners and empowered to make decisions.  Several called for the priest to provide spiritual guidance and for the laity to provide administrative management of the parish and diocese.

Participants viewed the parish as the place to provide both spiritual nourishment and a sense of community. Many believed that their spiritual sustenance was better achieved through small faith communities formed within their parishes or elsewhere. Pastors should encourage the formation of such small faith communities so that the need can be fulfilled within the Catholic Church itself.

Recommendations to ensure a welcoming church, especially welcoming those on the margins, stressed the need for the priests to lead this effort from the pulpit. Participants frequently emphasized the lack of welcome for LGBTQ+ persons and their families and  for sex abuse survivors and their families. Homilies that stress Catholic Social Teaching and promote inclusion of all God’s children are essential. The Church must move away  from judging people by rigid rules and must become more merciful and inclusive. 

The feeling that the priesthood is broken was universal amongst the participants, and the initial recommendations to address this included changing seminary education and training as well as providing ongoing spiritual formation and training in homiletics for priests. Seminary training should include education at co-ed Catholic institutions, training in the Spirit of Vatican II as well as the documents, and a required internship in a parish prior  to ordination. Once ordained, priests should be required to continue their spiritual formation throughout their lives—perhaps using the practices of some Religious Orders as a model. 

All stressed the need for women’s voices to be heard at all levels of the Church. As a first step, the Pope must ensure women are in positions of responsibility and authority in all departments of the Curia. Bishops must ensure that women hold positions of authority on diocesan pastoral and finance councils. Parishes must invite women as well as non-ordained men to preach. Women provide a different point of view that can broaden the perspective of those engaged in decision-making. The treatment of women is also a factor in the declining number of priests; many women will not encourage their sons to become  a priest in a church that treats women with disrespect.

When considering the pervasive nature and numerous scandals and problems fueled by clericalism in the Church, participants believe priests and bishops must welcome laity into a mutual relationship. Such acceptance will require education and ongoing formation for priests that emphasizes humility and servant leadership. Participants  stated that the laity must take steps to break down the notion that “Father knows best” and open meaningful communications with their pastors. 

Continuation of the synodal process should be required to ensure we continue to listen respectfully to one another. We must all—ordained and non-ordained—live out our Baptismal responsibilities within the Church, because together we are the Church.

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