Posts Tagged women deacons
Editorial: Pope Francis, it’s time to release the women deacons report / National Catholic Reporter
Posted by Voice of the Faithful in Pope Francis, Voice of the Faithful, Women Deacons, Women in Catholic Church, Women in the Church on September 18, 2023
The courageous young adults who took part in the 2018 Synod of Bishops on young people pushed the 267 voting bishops at that assembly to say together that it was a “duty of justice” for the church to better include women in its all-male decision-making structures.
By National Catholic Reporter Editorial Staff
“By all accounts, Pope Francis has had an eventful papacy.
“This first pope from the Americas has breathed new life into the reforms of the Second Vatican Council, refashioned the Vatican’s staid bureaucracy, and pushed the Catholic Church to focus on the needs of the environment and global peripheries.
“One especially interesting turn: Only 22 years after Pope John Paul II claimed the church had “no authority whatsoever” to ordain women as priests, Francis in 2016 created a first-of-its-kind papal commission to study the history of the ordination of women as Catholic deacons. Even more, in 2020, after that commission had wrapped up its work, the pope created another.
“For an institution known for thinking in terms of millennia, this is something akin to lightspeed. And Francis deserves special applause for listening to the voices of Catholic sisters, long neglected, or, worse, mistreated by the Vatican, who bravely asked him to create the first commission.
“What’s particularly frustrating, then, is the near-complete lack of transparency about the work of the commissions.”
By National Catholic Reporter Editorial Staff — Read more …
I am a woman who serves like a deacon. Will I ever share St. Phoebe’s title? / National Catholic Reporter
Posted by Voice of the Faithful in Religious Women, Voice of the Faithful, Women Deacons, Women in Catholic Church, Women in the Church on September 5, 2023
In some places, there is hesitation to seek the intercession of St. Phoebe, a hesitance to recognize her as a deacon. We know that the deacons of today are not the same as the deacons of the first centuries. But why are we afraid of this dream of women received as deacons? Women like me are already doing such work — just without the title.
By marie Philomene Pean, National Catholic Reporter
“As a young girl growing up in Haiti, I remember feeling like I lived in a paradise as I rested easy in my mother’s lap. She and our community made me feel safe, loved and seen. It was not hard for me to come to know God as a loving mother who cares for all his children. I sensed that God knew me and called me by name to go out and proclaim his word.
“By the age of 8, I was serving as a lector in our parish, and by the age of 18 was leading retreats for the Legion of Mary and speaking to groups of all ages. I felt welcomed to share who I was and bring forth my gifts.
“I had a vision of Jesus when I was about 15 years old, seeing him as a handsome Black man who patiently asked me the same question he had asked Peter in John’s Gospel: “Do you love me?” (John 21:15-17). I sensed then that Jesus was asking for my whole life.
“It has not been a straightforward path. I came of age in the 1990s, when the clearest way for a woman to live a deeper call and commitment to the church was through religious life. I spent years discerning becoming a nun — first volunteering with a community of sisters, then entering as a novice.
“The regular prayer, sisterhood and studies was enlivening. But I struggled, especially when service to the church too closely looked like servanthood. There were real constraints that limited how we could develop our gifts and capacities as women.”
By Marie Philomene Pean, National Catholic Reporter — Read more …
To reach and keep young Catholics, the church must recognize women’s leadership / Miami Herald
Posted by Voice of the Faithful in church reform, Future of the Church, Prophetic Voices, Voice of the Faithful, Women Deacons, Women in Catholic Church, Women in the Church on June 20, 2023
I co-direct Discerning Deacons, a project inviting Catholics to consider women’s inclusion in the permanent diaconate — an order that already includes married men ordained to serve in the life of the church.
By Ellie Hildago, Co-director of Discerning Deacons, in the Miami Herald
“Women play a vital role in passing on the faith to the next generation. But when 99% of Catholic churches will have a male preacher this Sunday in a world where 50% of the Catholic population are women, it’s time for our daughters and granddaughters — and sons and grandsons — to see us naming out loud a problem we’ve endured quietly in our hearts.
“What seemed normalized to my devout Catholic Cuban grandmothers, and became uncomfortable for my mother and has become unacceptable for me, is now unbearable for my nieces and many of our daughters. This will have untold consequences for the future of Catholic ministries.
“According to a report by the Pew Research Center, as of 2022, 43% of Hispanic adults identify as Catholic, down from 67% in 2010. In my work listening to older Hispanic/Latino Catholics in Miami, Los Angeles, New York and elsewhere, I often hear how their children and grandchildren have become disengaged from their families’ long-standing, multigenerational Catholic faith. The loss of family unity feels enormous.”
By Ellie Hildago, Co-director of Discerning Deacons, in the Miami Herald — Read more …
Indigenous women are doing the work of deacons. Is Pope Francis ready to recognize it?
Posted by Voice of the Faithful in church reform, Pope Francis, Religious Women, Synod of Bishops, Vatican, Voice of the Faithful, Women Deacons, Women in Catholic Church on June 7, 2023
The service we provide. Not the service we could provide, the service we are already providing. The vast majority of permanent deacons live and minister in the Global North. But at the recent Amazon Synod, the leaders of the church in the region—both bishops and lay leaders—were very clear that it is women in the Amazon who are doing the work of deacons, and it is the desire and hope of that ecclesial community to recognize these women as deacons, ready and worthy to receive the sacrament of ordination.
By Casey Stanton, America: The Jesuit Review
“In early June, Pope Francis received three Indigenous women leaders from the Ecclesial Conference of the Amazon (CEAMA), an innovative form of church governance in which the bishops of the Amazon share formal leadership with Indigenous lay women, women religious, lay men, priests and deacons. During the audience, the women invited the pope to consider the full and equal participation of women in the church, including through preaching in parish settings and ordination as deacons.
“One of the women who attended the audience with Pope Francis was Laura Vicuña Pereira Manso, C.F. Sister Laura is currently serving as the vice president for CEAMA, a historic leadership role within a body that has steadily called upon the pope to more deeply consider the ministerial roles of women in the church since the Synod of Bishops on the Pan-Amazonian Region in 2019. (The final document of that synod called for greater leadership roles for women but stopped short of calling for the ordination of women to the diaconate.)
“As someone who is working to foster a conversation based in discernment around women in the diaconate, I value the wisdom and experience of CEAMA and Sister Laura. I had the opportunity to travel a shared camino with her to seek the intercession of Our Lady of Gudalupe in Mexico City in September 2022, the liminal time between the conclusion of the listening phase of the synodal process and anticipation of the report from Rome that would synthesize what millions around the world had shared and heard. We both felt drawn to seek the intercession of the Guadalupe, Mother of the Americas, as our church discerns new pathways to more fully receive the gifts of women for ministry and leadership.”
By Casey Stanton, America: The Jesuit Review — Read more …
My daughters have hard questions about the church. Are women deacons the answer? / America: The Jesuit Review
Posted by Voice of the Faithful in Catholic Bishops, church reform, Future of the Church, Pope Francis, Vatican, Voice of the Faithful, Women Deacons, Women in Catholic Church, Women in the Church on May 1, 2023
My kids, who are now teens, had been asking difficult questions, and I did not have good answers. They asked: ‘If God loves us all unconditionally, why doesn’t the church?
By Katie Mulcahy, America: The Jesuit Review
“Although I had attended Catholic school all my young life, I was never familiar with the concepts of synod, discernment and the diaconate. That was until last spring, when a friend invited me to her church for a Discerning Deacons event titled ‘Hope, Change and the Catholic Church.’ It was a cold Sunday evening, the Oscars were on, and I did not feel like driving across the city. But this is a friend who always shows up for me, so I went.
“Looking back on that evening, I believe it was the Holy Spirit who was nudging me to go. I had been feeling apathetic about my place in the church. My kids, who are now teens, had been asking difficult questions and I did not have good answers. They asked, ‘If God loves us all unconditionally, why doesn’t the church? Aren’t women and girls also made in the image of Christ?’ And here is a question that stopped me in my tracks: ‘If we value one group over another, aren’t we enabling oppression against the second group?’
“I attended the Discerning Deacons event with 700 other folks—men, women, teens, senior citizens, all looking for hope, professing their faith through song, prayer and sharing stories. We heard testimonies from women who have dedicated their lives to ministry and service in the church. One story really struck me: Casey Stanton, a co-director of Discerning Deacons and a woman with advanced degrees in divinity, felt called to serve in prison ministry. Because Ms. Stanton could not be ordained as a deacon in the Catholic faith, she was limited in how much she could minister to the female prisoners. I couldn’t help but wonder: Who else is restricted in their ministry because of the limitations put on women?”
By Katie Mulcahy, America: The Jesuit Review — Read more …
Catholic Church ‘robbed’ of richness of women deacons / The Tablet
Posted by Voice of the Faithful in Voice of the Faithful, Women, Women Deacons, Women in Catholic Church, Women in the Church on April 26, 2023
From the twelfth century up to Vatican II, she (Dr. Phyllis Zagano) said the diaconate was essentially on hiatus and this ‘robbed the church of the richness of the charism.’
By Sarah Mac Donald, The Tablet
“The Catholic Church has been ‘robbed’ of the richness of women in the diaconate, according to a senior academic and author.
“Dr. Phyllis Zagano, adjunct professor of religion at Hofstra University, said, ‘There is not now and never has been any doctrinal finding that women cannot be restored to the diaconate.’
“In her reflection on women and ministerial service in the Church at a Loyola Institute’s symposium: ‘A Servant Church on the Synodal Way,’ she said, ‘Women can receive the sacrament of order as deacons, just as they did for hundreds of years in the early Church.’
“Dr. Zagano has just launched her latest book, Just Church: Catholic Social Teaching, Synodality and Women.
“From the twelfth century up to Vatican II, she said the diaconate was essentially on hiatus and this ‘robbed the church of the richness of the charism.'”
By Sarah Mac Donald, The Tablet — Read more …
Is there room in the tent? / L’Osservatore Romano
Posted by Voice of the Faithful in church reform, Clericalism, Future of the Church, Synod on Synodality, Voice of the Faithful, Women Deacons, Women in Catholic Church, Women in the Church on February 2, 2023
People around the world have asked the Church to outgrow clericalism and recognize the managerial and ministerial abilities of women. There is progress in adding women to management. The extended Synod process should not delay the restoration of women to the ordained diaconal ministry.
Phyllis Zagano, Ph.D., L’Osservatore Romano
“As the Church prepares for the next phase of the Synod on Synodality, one of the most pressing issues is the relationship between women and the Church, combined with the problem of clericalism. The Working Document clearly states that “almost all reports raise the issue of full and equal participation of women.” (No. 64.)
“Many national reports asked to restore women to the ordained diaconate, yet the Synod’s Working Document for the Continental Stage refers to “a female diaconate.” Does this indicate ongoing discernment about the ability of women to receive sacramental ordination as deacons, despite the historical evidence of ordained women deacons? While women are increasingly included as professional managers within Church structures, notably within the Roman Curia, deep resistance to accepting historical precedence of women’s ordained ministry remains.
“Can the Church overcome clericalism and the denial of history?”
By Phyllis Zagano, Ph.D., L’Osservatore Romano — Read more …
‘God may be calling us’: Meet the women aspiring to become deacons / America: The Jesuit Review
Posted by Voice of the Faithful in church reform, Future of the Church, Voice of the Faithful, Women Deacons, Women in Catholic Church, Women in the Church on June 14, 2022
I do not have a cavalier attitude about ordination. A calling, a vocation, is not something you just carry around in your back pocket no matter what gifts you have.
Anna Keating in America: The Jesuit Review
“I recently attended a listening session for the synod in which the global church is now participating. The priest taking notes for the bishop began the session by saying something along the lines of: ‘Don’t waste your time coming up here and making a comment that asks the church not to be Catholic. Women cannot receive holy orders. This is an infallible teaching of the Catholic Church. No generation in the church will ever see a woman at the altar.’
“It was an odd way to begin a listening session, both because no topic is meant to be off the table at the sessions, and because the statement is false. While the Catholic Church is not considering ordaining women to the priesthood, the ordination of women to the permanent diaconate is a real possibility.
“In 2016 Pope Francis created a commission to study the history of women deacons. This focus on history is notable because it acknowledges that women deacons are an ancient tradition in the church. St. Phoebe is named as deacon in the Bible (Rom 16:1-2). Both the Council of Nicea (A.D. 325) and the Council of Chalcedon (451) mention the ordination of women to the diaconate. Chalcedon states, ‘No woman under 40 years of age is to be ordained a deacon,’ thereby suggesting that older women deacons were permitted. As late as the 11th century, the right of the diocesan ordinary to ordain women deacons was confirmed by three consecutive popes. Pope Benedict VIII wrote in 1017, ‘We concede and confirm to your successors in perpetuity every episcopal ordination not only of presbyters but also of deacons or deaconesses.'”
By Anna Keating, America: The Jesuit Review — Read more …
Voice of the Faithful at 20: Women’s Voices
Posted by Voice of the Faithful in Voice of the Faithful, Women, Women Deacons, Women in Catholic Church, Women in the Church on May 11, 2022

By Svea Fraser, VOTF trustee and chair of Women’s Emerging Voices
Listen. Can you hear the sound of voices getting louder in support of women’s roles in the Church?
For 20 years VOTF has championed the change for women to be fully recognized as equals in the Church. We took advantage of every opportunity to raise awareness of the needs that would be better met when women have a place at the table. Resources on the website included articles, papers, videos, cards, templates for letter writing and books. One book in particular gave us a laser focus for our ongoing efforts.
The groundbreaking work of theologian Dr. Phyllis Zagano published in the book Women Deacons: Past, Present, Future (by Gary Macy, Phyllis Zagano and William T. Ditewig) was a wakeup call for many of us. A free study guide made it possible to hold group discussion groups across the country. We learned things we never knew about women deacons in our faith tradition. Two points were of great significance:
- Women ministered as deacons in the past.
- The permanent order of deacons is clearly distinct from priestly ordination.
With increasing awareness, we began discussing women deacons at webinars, at lectures, and among networking groups. Women began to ask the question, “What can we do?” Our VOTF Women’s Working Group invited others from across the continent to advocate for women and ultimately formed an “advocacy network.” Invested in our faith communities and ministering in diaconal ways, we were buoyed by others who shared our pains and hopes for inclusion. As we shared these stories, we changed the working group title from “Women’s Roles” to “Women’s Emerging Voices” to better reflect our work.
At the same time, other voices were rising in support of women and their status in the Church: at the meeting of the International Union of Superiors General, at the Amazonian Synod, and in a papal-appointed Commission to study the issue.
In Durham, N.C., another voice also attracted our attention. That was the voice of Casey Stanton, the mother of two young children and holder of a Master of Divinity degree with a certificate in prison studies. When Casey encountered incarcerated women in her prison ministry, she came face to face with the reality of abuse and violence leveled against women.
During Mass one day, Casey made a connection: Because only men preach and preside at Mass, could the implicit message that men are more important than women contribute to their treatment as “less than”? What does our Catholic Liturgy say about women?
Casey wondered if other women wrestled with the same issue, and if they shared her strong vocational desire to preach the Gospel. She initiated conversations to find out. Each individual encounter affirmed that she was not alone. Also affirmed was a feeling that women’s stories needed to be told. From this grew a desire for a liturgical service to engage others in praying and sharing and listening together.
Saint Phoebe’s Feast Day on September third provided an ideal opportunity for a Virtual Prayer Service. Phoebe is the only person named a deacon (in Greek) in the New Testament, yet she was unknown to many of us. Her name is unspoken because the passage from St. Paul’s Letter to the Romans 16:1-2 is excluded from both Sunday and weekly lectionary cycles. Saint Phoebe also suffers the indignity of her Feast Day having been replaced by Pope Gregory I.
The first prayer service attracted 500 participants. Four women spoke of their heartfelt callings to minister as deacons, and their deeply felt emotions brought tears of recognition. The experience set hearts on fire.
Thus emerged a movement, a defined mission, and an informative website was created, under the name Discerning Deacons.
VOTF found common ground with Discerning Deacons: Our goals and mission statements harmonized. We joined in collaboration and mutual support. VOTF’s “advocacy network” began to call itself a “Deacon Circle.”
The success and spirited activity that followed is a testament to the power of prayer, the value of story-telling, the dedication of faithful disciples, and the overarching belief that the Holy Spirit will not deny what the Church needs.
The second Virtual St. Phoebe Prayer Service on September 3, 2021, registered 1,500 people from around the world.
From this side of the world, we sponsored an international delegation to Rome: five women from Bolivia, Brazil, Canada, and the United States. With the words of St. Paul in mind when he commended his sister Phoebe to be “welcomed in the Lord as is fitting for the saints,” we sent our group with our prayers and an image of St. Phoebe preaching to the faith community.
I believe that Saint Phoebe is interceding on behalf of women today. The Rome delegation was invited to a front row seat at Pope Francis’ weekly audience. When Ellie Hidalgo (a co-director of Discerning Deacons) presented the image of St. Phoebe to the Pope, he accepted it with a smile. And when Sr. Cira Mees told him about her ministry in the Amazon, he looked at her and said, “Firme! Adelante!” (“Keep going forward with inner strength.”). The women were truly welcomed and received “in the Lord.”
As climactic as that event was for us, the story gets better.
In an unprecedented moment in the history of the Church, Pope Francis in 2021 called for a Synod on Synodality. He wants to hear from all the people, both Catholics and non-Catholics, to discern the Holy Spirit’s will for the Church.
When was the last time a pope asked you for your thoughts?
As ancient as synods are in the Church’s tradition, it is a puzzling word for most of us. Pope Francis explains it as simply journeying together. He invites us to walk together, tell our stories, and listen to the Holy Spirit—just as VOTF and Discerning Deacons have been doing all along! Without naming it, we have been synodal in the process of sharing, listening, and discerning.
An inaugural Mass on October 10, 2021, opened the Synodal path. The window for the laity to tell our hurts and hopes for the Church is open right now. Pope Francis wants to hear from you.
Both VOTF and Discerning Deacons, along with other groups and individuals, are offering listening sessions to share your thoughts. Go to the VOTF webpage “Listening to the Faithful: Synod 2021-2023” to register for the opportunity.
It is time to tell your story.
The Pope is listening
Catholic women feel called to be deacons. The church should listen to their stories. / America: The Jesuit Review
Posted by Voice of the Faithful in Synod of Bishops, Voice of the Faithful, Women Deacons, Women in Catholic Church, Women in the Church on September 27, 2021
“The church has been discerning the question of female deacons for decades. And now the whole church has an opportunity to engage in a discernment about the diaconate.”
America: The Jesuit Review
“Is the church being called to receive women into the permanent order of deacons?
“Are women being called by God to serve as deacons in the church? And what role do Sunday Mass-goers, lapsed Catholics and daily communicants play in discerning responses to such questions?
“In the form of theological studies, sociological research and papal commissions, the church has been discerning the question of female deacons for decades. And now, thanks to the synod that begins this October, the whole church has an opportunity to engage in a discernment about the diaconate.
“In the synod, Pope Francis has called the church to consider the shape of our life together and to listen to one another, to ‘plant dreams, draw forth prophecies and visions, allow hope to flourish, inspire trust, bind up wounds, weave together relationships, awaken a dawn of hope, learn from one another and create a bright resourcefulness that will enlighten minds, warm hearts, give strength to our hands.’ In the context of the synod, ‘all are invited to speak with courage…integrating freedom, truth, and charity.’ In other words: Every Catholic on planet Earth is invited to join together and ask fundamental questions about how we are to journey as the people of God in the 21st century.”
By Casey Stanton, America: The Jesuit Review, Read more …