Archive for category Vatican

Pope Francis allows priests to bless same-sex relationships / The New York Times

A church official said the blessings amounted to ‘a real development’ that nevertheless did not amend ‘the traditional doctrine of the Church about marriage.’

By Jason Horowitz, The New York Times

“Pope Francis has taken one of the most concrete steps in his efforts to make the Roman Catholic Church more welcoming to L.G.B.T.Q. Catholics by allowing priests to bless couples in same-sex relationships, the Vatican announced on Monday (Dec. 18).

“Priests have long blessed a wide variety of people, offering a prayer asking for God’s help and presence. But the Vatican has previously argued against blessing same-sex couples.

“The new rule was issued in a declaration by the church’s office on doctrine and introduced by its prefect, Cardinal Víctor Manuel Fernández, who said that the declaration did not amend ‘the traditional doctrine of the church about marriage,’ because it allowed no liturgical rite that could be confused with the sacrament of marriage.”

By Jason Horowitz, The New York Times — Read more …

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A cardinal is convicted of embezzlement and sentenced to 5 1/2 years in a major Vatican financial trial / Associated Pres

The trial focused on the Vatican secretariat of state’s 350 million euro investment in developing a former Harrod’s warehouse into luxury apartments. Prosecutors alleged Vatican monsignors and brokers fleeced the Holy See of tens of millions of euros in fees and commissions and then extorted the Holy See for 15 million euros to cede control of the building.

By Nicole Winfield, Associated Press

“A Vatican tribunal on Saturday convicted a cardinal of embezzlement and sentenced him to 5½ years in prison in one of several verdicts handed down in a complicated financial trial that aired the city state’s dirty laundry and tested its justice system.

“Cardinal Angelo Becciu, the first cardinal ever prosecuted by the Vatican criminal court, was absolved of several other charges and his nine co-defendants received a mixed outcome of some guilty verdicts and many acquittals of the nearly 50 charges brought against them during a 2½ year trial.

“Becciu’s lawyer, Fabio Viglione, said he respected the sentence but would appeal.

“Prosecutor Alessandro Diddi said the outcome ‘showed we were correct.'”

By Nicole Winfield, Associated Press — Read more …

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15 hidden gems in the Synod report that could lead to major church reforms / America: The Jesuit Review

You will not find these gems written about in the media, but if we let the media tell us what to see in the synod, we might miss important opportunities for church reform.

By Thomas Reese, America: The Jesuit Review

“At the Synod on Synodality, the Western media focused on a limited number of hot-button issues — women’s ordination, married priests and blessing of gay couples. But hidden in the synod participants’ 40-page synthesis are some surprising gems that could lead to significant reform in the church. 

“The first is a new stress on lay involvement. Compared with other Christian churches, the Catholic Church is very hierarchical. This synod, especially the conversations at roundtables, was structured so that lay voices, including women and young people, were heard and respected. ‘Synod path called by the Holy Father is to involve all the baptized,’ the report notes. ‘We ardently desire this to happen and want to commit ourselves to making it possible.’ 

“Secondly, the synod promotes ‘Conversation in the Spirit.’ The term refers to a practice that ‘enables authentic listening in order to discern what the Spirit is saying to the Churches,’ the report explains, adding that ‘‘conversation’ expresses more than mere dialogue: it interweaves thought and feeling, creating a shared vital space.'”

By Thomas Reese, America: The Jesuit Review — Read more …

Thomas J. Reese, S.J., is a senior analyst for Religion News Service. Previously he was a columnist at The National Catholic Reporter (2015-17) and an associate editor (1978-85) and editor in chief (1998-2005) of America.

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General Assembly to the People of God: The Church must listen to everyone / Vatican News

Participants in the XVI Ordinary General Assembly of the Synod of Bishops have approved a Letter to the People of God giving thanks for their experience, detailing the work of the past few weeks, and expressing the hope that in the coming months, everyone will be able to ‘concretely participate in the dynamism of missionary communion indicated by the word ‘synod.’

Vatican News

Letter of the General Assembly of the Synod of Bishops to the People of God

Dear sisters, dear brothers,

As the proceedings of the first session of the 16th Ordinary General Assembly of the Synod of Bishops draw to a close, we want to thank God with all of you for the beautiful and enriching experience we have lived. We lived this blessed time in profound communion with all of you. We were supported by your prayers, bearing with you your expectations, your questions, as well as your fears. As Pope Francis requested two years ago, a long process of listening and discernment was initiated, open to all the People of God, no one being excluded, to “journey together” under the guidance of the Holy Spirit, missionary disciples engaged in the following of Jesus Christ.

The session in which we have been gathered in Rome since 30 September is an important phase of this process. In many ways it has been an unprecedented experience. For the first time, at Pope Francis’ invitation, men and women have been invited, in virtue of their baptism, to sit at the same table to take part, not only in the discussions, but also in the voting process of this Assembly of the Synod of Bishops. Together, in the complementarity of our vocations, our charisms and our ministries, we have listened intensely to the Word of God and the experience of others. Using the conversation in the Spirit method, we have humbly shared the wealth and poverty of our communities from every continent, seeking to discern what the Holy Spirit wants to say to the Church today. We have thus also experienced the importance of fostering mutual exchanges between the Latin tradition and the traditions of Eastern Christianity. The participation of fraternal delegates from other Churches and Ecclesial Communities deeply enriched our discussions.

Our assembly took place in the context of a world in crisis, whose wounds and scandalous inequalities resonated painfully in our hearts, infusing our work with a particular gravity, especially since some of us come from countries where war rages. We prayed for the victims of deadly violence, without forgetting all those who have been forced by misery and corruption to take the dangerous road of migration. We assured our solidarity and commitment alongside the women and men all over the world who are working to build justice and peace.

Vatican City, October 25, 2023 — Read more …

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Opening momentous Vatican summit, Pope Francis begs church to ‘not impose burdens’ / National Catholic Reporter

‘This is the primary task of the synod: to refocus our gaze on God, to be a church that looks mercifully at humanity,’ he (Pope Francis) said.

By Christopher White and Joshua J. McElwee, National Catholic Reporter

“Pope Francis on Oct. 4 officially opened a long-anticipated Vatican summit on the very future of Catholicism, encouraging its participants — bishops and lay people alike — to reject the temptations of doctrinal rigidity and to embrace a vision of the church that is open and welcoming to all.

“‘The blessing and welcoming gaze of Jesus prevents us from falling into some dangerous temptations: of being a rigid church, which arms itself against the world and looks backward; of being a lukewarm church, which surrenders to the fashions of the world; of being a tired church, turned in on itself,’ Francis said in a homily in St. Peter’s Square that marked the start of the monthlong Synod of Bishops’ synod on synodality. 

“Some 450 delegates from all over the world have descended onto Rome for the occasion, representing a wide array of views and often sharp divisions on some of the hot button issues facing the church, such as clergy abuse, the role of women’s ministry, inclusion of LGBTQ Catholics and other questions surrounding the structure of church authority.”

By Christopher White and Joshua J. McElwee, National Catholic Reporter — Read more …

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Pontifical Commission for the Protection of Minors issues call to action ahead of consistory and synod

September 27, 2023

On the occasion of the Consistory for the Creation of New Cardinals and the first meeting of the Synod on Synodality (16th Ordinary General Assembly of the Synod of Bishops), The Pontifical Commission for the Protection of Minors has issued a call to action for the Catholic Church finally to say “Enough!” to clergy sexual abuse. The Consistory takes place Sept. 30, and the Synod meeting begins Oct. 4. Below is the text of the Commission’s statement.


Pontifical Commission for the Protection of Minors

For immediate release, Sept. 27, 2023

A Call to Action on the Occasion of the Consistory for the Creation of New Cardinals and the 16th Ordinary General Assembly of the Synod of Bishops

  • Commission urges solidarity with victims and survivors in light of ongoing revelations of abuse.
  • Commission calls on Church leaders to increase commitment and resources to promote safeguarding everywhere.
  • Commission asks that safeguarding be given a priority in the Synod on Synodality.

Solidarity with those who hunger and thirst for justice

As the Pontifical Commission for the Protection of Minors, we express our deep sorrow and unwavering solidarity first and foremost to the victims and survivors of so many despicable crimes committed in the Church. Every day seems to bring forth new evidence of abuse, as well as cover up and mishandling by Church leadership around the world. While some cases are subject to intense reporting in the media, others are hardly known–if at all–leaving many countless people to suffer in silence. All abuse involves the anguish and pain of a terrible betrayal, not only by the abuser, but by a Church unable or even unwilling to reckon with the reality of its actions.

We hear and are disturbed by reports of the actions of individuals holding responsible offices within the Church, the cries of those impacted, as well as the legacy of atrocious behavior associated with lay and other movements and so many areas of the Church’s institutional life. We are profoundly shaken by the immense pain, enduring suffering and revictimization experienced by so many, and we unequivocally condemn crimes and their impunity perpetrated against so many of our brothers and sisters. We reaffirm our steadfast commitment to work to ensure, as much as possible, such heinous and reprehensible acts are eradicated from the Church.

Recent publicly reported cases point to tragically harmful deficiencies in the norms intended to punish abusers and hold accountable those whose duty is to address wrongdoing. We are long overdue in fixing the flaws in procedures that leave victims wounded and in the dark both during and after cases have been decided. We will continue to study what is not working and to press for necessary changes so that all those affected by these atrocious crimes get access to truth, justice, and reparation. We also pledge to use our role to press other Church officials with responsibility to address these crimes to fulfil their mission effectively, to minimize the risk of further transgressions, and secure a respectful environment for all.

A Call for Conversion Among Church Leaders

Our Commission was established shortly after the election of Pope Francis in 2013. In harmony with the Council of Cardinals, the Commission has overseen a series of initiatives that have highlighted the reality of sexual abuse and the need for robust reforms in confronting both abuse and its mishandling by Church leaders. We are now in the process of aligning our efforts more closely with those of the Dicastery for the Doctrine of the Faith and all those parts of the Roman Curia whose work impacts safeguarding around the world.

However, five years after the 2019 Summit on the Protection of Minors that gathered Church leaders from all over the world, deep frustrations remain, especially among those seeking justice for the wrongs done to them. No-one should have to beg for justice in the Church. The unacceptable resistance that remains points to a scandalous lack of resolve by many in the Church that is often compounded by a serious lack of resources. Pope Francis has warned that the inequalities in the world should not infect the Church.

There can be little effective change in this area without the pastoral conversion of Church leaders. As the College of Cardinals gathers in Consistory, we are encouraged by the Holy Father’s frequent reminder to those called to this special role that the blood they are called to pour out is their own and not that of those under their care. As a model of courageous self-sacrifice, the creation of new Cardinals is an opportune moment for reflection, repentance, and renewal of our unwavering commitment to safeguard and advocate for the most vulnerable, using all means possible.

We call upon all those in the Sacred College to remember victims and their families and to include as part of their oath of fidelity a commitment to remain steadfast in honoring those impacted by sexual abuse by uniting with them in the common pursuit of truth and justice. All bishops and religious superiors should echo this commitment.

Together with all those who are worn down by abuse and its consequences, we say: “Enough!”

A Catholic Call for Change

 An important moment in furthering these efforts is found in the upcoming 16th Ordinary General Assembly of the Synod of Bishops. The reality of sexual abuse in our Church goes to the heart of the Synod’s agenda. It deals with who we are as a community of faith, founded on Jesus. It permeates discussions on leadership models, ministry roles, professional standards of behavior, and of being in right relationship with one another and all of creation.

We ask that sexual abuse in the Church permeates your discussions as they address teaching, ministry, formation, and governance. As a community of the reconciled, the Church’s sacred worship should also find adequate inclusion and expression of this most intimate of Church failures. While at times it may seem like a daunting set of questions to face, please rise to the challenge so that you may address, in a comprehensive way, the threat posed by sexual abuse to Church’s credibility in announcing the Gospel.

We urge you to dedicate meaningful time and space to integrate the testimony of victims/survivors into your work. Indeed, many if not all of the Synod’s participants have their own experiences of confronting or dealing with sexual abuse in the Church which could become an explicit part of your deliberations.

We urge you to work towards the day when all ministries in the Church become places of welcome, empathy and reconciliation for those impacted by abuse. Join with those who rail against the endemic complacency of those in the Church and society that silence these testimonies, minimize their significance, and stifle hope for renewal.

We urge you to work towards the day when our Church takes full account and full responsibility for the wrongs done to so many in its care.

We urge you to work towards the day when all children are protected by appropriate safety policies and procedures, ones that are known and verified.

We urge you to work towards the day when transparent and accessible systems of redress for wrongdoing by the Church’s ministers’ function well according to acceptable standards.

We urge you to work towards the day when all in our Church understand and take responsibility for robust safeguarding in dioceses and parishes and schools and hospitals and retreat centers and houses of formation and all the other places where the Church is present and active.

That day is yet to arrive. And for many it seems a long way away.

We make our own the message given to us by Pope Francis during our most recent audience. He said:

“[W]here harm was done to people’s lives, we are called to keep in mind God’s creative power to make hope emerge from despair and life from death. The terrible sense of loss that many experience as a result of abuse can sometimes seem a burden too heavy to bear. Church leaders, who share a sense of shame for their failure to act, have suffered a loss of credibility, and our very ability to preach the Gospel has been damaged. Yet the Lord, who brings about new birth in every age, can restore life to dry bones (cf. Ezek 37:6). Even when the path forward is difficult and demanding, I urge you not to get bogged down; keep reaching out, keep trying to instill confidence in those you meet and who share with you this common cause. Do not grow discouraged when it seems that little is changing for the better.

Persevere and keep moving forwards!”

We urge you to work towards these long-overdue goals not just for one or two days during your gathering, but to consider them throughout the entire Synod process. Their achievement will be a singular sign of the Synod’s success, a sign that we are walking with the wounded and the forgotten as disciples of the one Lord, in search of a better way.


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The synod could change whether women can be ordained as deacons or priests. These women are hopeful / National Catholic Reporter

Discerning Deacons co-directors Ellie Hidalgo and Casey Stanton told NCR they would like to see proposals about women’s participation emerge from the October meetings, especially since the topic surfaced in listening sessions around the world.

By Heidi Schlumpf, National Catholic Reporter

“Advocates for women’s ordination — to the diaconate, the priesthood or both — say they are hopeful about the upcoming synod in Rome, despite some high-profile opposition to the possibility of expanded leadership opportunities for women in the church.”Advocates for women’s ordination — to the diaconate, the priesthood or both — say they are hopeful about the upcoming synod in Rome, despite some high-profile opposition to the possibility of expanded leadership opportunities for women in the church.

While they would like to see concrete proposals that increase women’s participation, those who spoke to NCR said they are also excited about the process of synodality itself and believe the Oct. 4-29 series of meetings will surface fruitful conversation and dialogue.

“My hope is in the commitment of all of us to be a synodal people,” said JoAnn Melina Lopez, director of faith formation at St. Basil Parish in Toronto, who will travel to Rome for a Sept. 30 ecumenical prayer vigil ahead of the synod. She will be part of a 17-member delegation of young adults affiliated with Discerning Deacons, a group that advocates for the restoration of women to the diaconate in the Catholic Church.

Documents summarizing two years of listening sessions in advance of the October series of meetings have included previously taboo topics, including women’s ordination, LGBTQ relationships, married priests and clergy sex abuse. In addition, for the first time in history, lay men and women will be included as full voting members of the synod.

By Heidi Schlumpf, National Catholic Reporter — Read more …

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Is synodality just another word for collegiality? / National Catholic Reporter

But synodality goes beyond collegiality as a practical vision for the church. The instrumentum laboris (“working paper”) prepared for the synod delegates describes synodality not as a theory but as “a readiness to enter into a dynamic of constructive, respectful and prayerful speaking, listening and dialogue.”

By Thomas Reese, National Catholic Reporter

“In October, the Catholic Church is going to have an international meeting in Rome on the topic of synodality. This is an unfamiliar term to most Catholics, except those of Eastern traditions, whose bishops regularly come together in synods to govern the church. In the Western church, we call such meetings ‘councils,’ not synods.

“What then is synodality?

“My own unsophisticated understanding is that it is another word for “collegiality,” a term that became popular after the Second Vatican Council in the early 1960s. 

“At the council, bishops became conscious of their collegial responsibility with the pope for the governance of the church. It was wrong, they realized, to view the church as an absolute monarchy with bishops as vassals of the pope. The college of bishops, as successors of the apostles, has an important role to play.

“After the council, the term “collegial” became an adjective describing a new style of church leadership that envisioned consulting the laity on important issues facing the church. It was applied to not only bishops and their conferences, but dioceses and parishes.

“This widespread use of collegiality soon came under attack from the Vatican, with then-Cardinal Joseph Ratzinger (later Pope Benedict XVI) leading the charge. He insisted that collegiality in the strict sense applied only to the college of bishops under the pope. He made distinctions between ‘affective’ and ‘effective’ collegiality — the former saw bishops’ meetings as little more than mutual support; the latter considered them authoritative.”

By Thomas Reese, National Catholic Reporter — Read more …

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With Catholic Church foot-dragging comes the chance to evade justice / The Boston Globe

What was first revealed by the Boston Globe Spotlight team in 2002 was followed up by two more decades of institutional foot-dragging when it comes to accountability for prominent predators like him. And with that foot-dragging comes the chance to evade justice.

By Joan Vennochi, The Boston Globe

“After a judge declared him incompetent to stand trial on charges that he sexually assaulted a 16-year-old boy in Wellesley in the 1970s, the Zoom image of Theodore McCarrick showed an old man with a blank face, hunched over a table in a room at the assisted living facility in Missouri that is now his home. Yet when the remote session ended, one could still imagine the defrocked and disgraced cardinal smiling in triumph — just like any other aging gangster who beat the system.

“The charges against McCarrick, 93, were dismissed last week after two medical experts found he suffered from dementia. That makes him a living symbol of the cost of the decades-long coverup of clergy sexual abuse by the Roman Catholic Church. What was first revealed by the Boston Globe Spotlight team in 2002 was followed up by two more decades of institutional foot-dragging when it comes to accountability for prominent predators like him. And with that foot-dragging comes the chance to evade justice.

“Last month, for example, Howard J. Hubbard, the longtime bishop of the Albany, N.Y., diocese, who acknowledged covering up sexual abuse, died of a stroke at age 84. Hubbard was also personally accused of sexual abuse, which he denied. In reporting on his death, The New York Times noted that lawyers for plaintiffs in sexual abuse cases involving the Albany diocese have accused church lawyers of using delay tactics ‘in hopes that aging victims and witnesses will die before the cases are resolved.'”

By Joan Vennochi, The Boston Globe — Read more …

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Pope says a strong U.S. faction offers a backward, narrow view of the Church / The New York Time

His (Pope Francis) comments were an unusually explicit statement of the pope’s longstanding lament that the ideological bent of some leading American Catholics has turned them into culture warriors rather than pastors, offering the faithful a warped view of Church doctrine rather than a healthy, well-rounded faith.

By Jason Horowitz and Ruth Graham, The New York Times

“Pope Francis has expressed in unusually sharp terms his dismay at ‘a very strong, organized, reactionary attitude’ opposing him within the U.S. Roman Catholic Church, one that fixates on social issues like abortion and sexuality to the exclusion of caring for the poor and the environment.

“The pope lamented the ‘backwardness’ of some American conservatives who he said insist on a narrow, outdated and unchanging vision. They refuse, he said, to accept the full breadth of the Church’s mission and the need for changes in doctrine over time.

“‘I would like to remind these people that backwardness is useless,’ Francis, 86, told a group of fellow Jesuits early this month in a meeting at World Youth Day celebrations in Lisbon. ‘Doing this, you lose the true tradition and you turn to ideologies to have support. In other words, ideologies replace faith.'”

By Jason Horowitz and Ruth Graham, The New York Times — Read more …

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