Posts Tagged roman catholic church

Can laypeople lead a parish? Look to Louisville for a thriving example / National Catholic Reporter

We are a living example of how the Catholic Church can move forward despite the priest shortage, despite the sex scandals and despite the Roman Curia. We are proof that the spirit of Vatican II is still alive and well. At St. William, ‘We are the church’ is more than a slogan. It’s the way we operate. And it is all allowable under canon law! We just need bishops who will recognize the immense possibilities of lay-led parishes. (National Catholic Reporter)

In his recent book Worship as Community Drama, sociologist Pierre Hegy described an unusual Catholic parish whose identity he hid under the name Church of the Resurrection. When the book was published earlier this year and we read the chapter titled ‘A Lay-Run Parish: Consensus Without a Central Authority,’ we could tell that it was about us.

“I asked Hegy about possibly revealing the facts behind the chapter. He replied that sociological protocols had to be followed in the book, but these would not apply to an article in a newspaper. OK, here goes.

“For almost 30 years, the St. William Catholic Community in Louisville, Kentucky, has had a lay parochial administrator but, even before that, all-important decisions were made by the people of the parish.”

By Joseph Martos, National Catholic Reporter — Read more …

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Why the ‘Metropolitan Plan’ doesn’t work — Exhibit A: Bishop Bransfield / Commonweal

As if by an act of divine providence, however, the first trial run of a metropolitan-centered strategy to contain abusive bishops has provided a spectacular public demonstration of how this plan can fail. The case I am referring to, of course, is that of Bishop Michael Bransfield of the diocese of Wheeling-Charleston, West Virginia, who has been suspended from ministry over multiple allegations of sexual harassment and misuse of diocesan funds. (Commonweal)

The now-glaring weakness of the USCCB’s 2002 Dallas Charter for the Protection of Children and Young People was that it made no provision for dealing with bishops who engage in sexual misconduct. In the wake of the scandal surrounding Theodore McCarrick, who had escaped the consequences of his abuses for decades, the American bishops realized this gap had to be closed. Without some mechanism for holding bishops accountable, the trust that the hierarchy hoped to rebuild after the devastating revelations of clergy abuse of children could never be achieved.

“In the course of discussions in the months following the McCarrick revelations, two proposals emerged: an independent lay-run board could investigate a bishop and report to Rome, or a case could be referred to the metropolitan bishop of the region (a metropolitan is the bishop of the chief see of an ecclesiastical province, usually an archdiocese), who would oversee the investigation and send his findings to Rome. In either case, the pope would make a final determination of the fate of the bishop.

“Not surprisingly, the latter option (first proposed by Cardinal Blase Cupich of Chicago) was the one favored by most American bishops and the Vatican. It decentralizes the work of investigating accusations. It avoids thorny practical questions about who chooses the members of the lay board. And, critically, it sidesteps the canonical ‘problem’ of lay people in the church being placed in a position of authority over bishops.

“The guidelines issued this spring by Pope Francis endorsed the ‘metropolitan plan.’ At their June meeting in Baltimore, the American bishops adopted it, though with some debate over whether lay involvement in the process should be mandatory or optional. They made it optional.

“As if by an act of divine providence, however, the first trial run of a metropolitan-centered strategy to contain abusive bishops has provided a spectacular public demonstration of how this plan can fail. The case I am referring to, of course, is that of Bishop Michael Bransfield of the diocese of Wheeling-Charleston, West Virginia, who has been suspended from ministry over multiple allegations of sexual harassment and misuse of diocesan funds.”

By Rita Ferrone, Commonweal — Read more …

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Following bishops’ spring meeting, Voice of the Faithful echoes calls for mandatory civil reporting and lay involvement in bishop accountability

BOSTON, Mass., June 18, 2019 – The 2019 U.S. Bishops’ spring assembly left Voice of the Faithful and concerned Catholics across America with a nagging sense of déjà vu. Once again, the plan for resolving the Church’s lengthy, widespread child abuse and cover-up scandal is for bishops to hold their fellow bishops accountable. This is the best they could do nearly 35 years after Jason Berry’s reporting on horrendous abuse in Louisiana and Fr. Tom Doyle’s comprehensive report on the extent and potential repercussions of Catholic clergy abuse.

Over the past three and a half decades, time and again, when clerical transgressions were brought to light by others, bishops apologized and promised reform. The reform attempted at this latest bishops meeting has left bishops monitoring other bishops, controlling reports to lay boards and establishing themselves as final arbiters when abuse is reported. It has left us still waiting for substantive actions that could signal real reform. Here are two:

  • mandatory reporting of abuse allegations to civil authorities, even where state law does not require it, as Miami Archbishop Thomas Wenski emphasized during the bishops’ meeting; and
  • mandatory lay involvement in bishop accountability, without which, as the bishops’ National Review Board Chairman Francesco Cesareo has said, a culture of self-preservation would continue that suggests complicity.

For arguably good reasons, Pope Francis in his recent Vos estis lux mundi did not require either of these actions, only suggested them, while requiring that bishops’ transgressions be reported within the Church and investigated by other bishops. This is a variation of the medieval court system where only clerics were allowed to judge other clerics and not a step forward.

At their meeting, U.S. bishops adopted the metropolitan model suggested by Chicago’s Cardinal Blase Cupich wherein a metropolitan archbishop, a largely ceremonial role, would be in charge of investigating bishops within his province. But without mandatory reporting to police and mandatory lay involvement, the faithful can only hope that the bishop involved will investigate properly—investigative work that is not covered in any catechism or theology course.

VOTF agrees with canon lawyer and former National Review Board chairman Nicholas Cafardi, who has been quoted, “The system really perpetuates clericalism, which is something Pope Francis has criticized in other situations—the idea that priests exist on a different level than lay people and bishops exist on a different level than priests, and that’s by divine origin and you can’t even talk about changing it.”

Although several bishops during their spring meeting spoke in favor of mandatory reporting and mandatory lay involvement, they did not carry the day. This underscores the necessity for Lay Catholics to continue the drumbeat for reform and repeatedly ask their bishops to lobby their brothers and the Pope for whatever is needed for real reform, whether papal edicts or changes in canon law.


Voice of the Faithful Statement, June 18, 2019
Contact: 
Nick Ingala, nickingala@votf.org(link sends e-mail), 781-559-3360
Voice of the Faithful®: Voice of the Faithful® is a worldwide movement of faithful Roman Catholics working to support survivors of clergy sexual abuse, support priests of integrity and increase the laity’s role in the governance and guidance of the Church. More information is at www.votf.org.

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Priest and lay reform organizations take on clerical culture


Pope Francis has repeatedly called out the clerical culture’s danger to the Catholic Church and its faithful, for example, calling clericalism “our ugliest perversion.” Now a nationwide Catholic priests’ organization and two international lay reform groups have developed the BridgeDialogues: Laity & Clergy re-Imagining Church Together to show Catholics what they can do to recognize and prevent this perversion which blocks the laity from achieving their full potential in the Church.

Clericalism has been defined in various ways. In a 2011 report criticizing the Church’s “Study of the Causes and Context of the Sexual Abuse Crisis,” VOTF defined clericalism as “an overriding set of beliefs and behaviors in which the clergy view themselves as different, separate, and exempt from the norms, rules and consequences that apply to everyone else in society.” As the Pope has said, “Clerics feel they are superior, they are far from the people,” and clericalism “can be fostered by priests or by lay people” where the laity show clergy excessive deference because they assume the clergy are morally superior.

The BridgeDialogues is a collaborative effort of the Association of U.S. Catholic Priests, FutureChurch, and Voice of the Faithful. They offer:

  • prompts for opening up discussions addressing clericalism, including topics such as the subtle ways that language and pastoral relationships can feed clericalism;
  • examples of how you experience clericalism barriers and what you can do about them;
  • tips for how you can guard against clericalism in your own behaviors, while removing the barriers others may use to hold you on “your side” of the lay/clergy divide.

The BridgeDialogues’ many resources are available online at bridgedialogues.org.

Deborah Rose-Milavec, FutureChurch executive director, said, “Although some form of clerical culture will always be with us as long as we make distinctions between priests and laity, we can all work together to reduce its deleterious effects. The BridgeDialogues provides the resources to begin a dialogue in your parish or community to look at the subtle ways that language and pastoral relationships can feed clericalism and how all Catholics experience those barriers.”

Donna B. Doucette, VOTF executive director, added, “We must make ourselves, priests and laity, aware of a clerical culture that has so many damaging consequences. Many Catholics are unaware of how embedded those effects are. Priests typically live aside and apart from the people they should serve—they are culturally and often physically far removed from the realities of the communities that surround them. Yet instead of trying to bridge the separation, too often lay people contribute to it. And some priests, of course, often don’t realize it should be bridged.”

Said AUSCP member Louis Arceneaux, a priest of the Congregation of the Mission living in New Orleans, “For our wounded Church to grow, we need organizations of women and men, of laity and clergy, to minister together. As an AUSCP member, I am delighted to be working with FutureChurch and Voice of the Faithful in promoting the BridgeDialogues, which affords me personally and our association a wonderful opportunity to be part of an important priests/laity collaboration.”



Association of U.S. Catholic Priests
(Contact: Louis Arceneaux, louiearceneaux66@gmail.com)
AUSCP serves the People of God in parishes and other ministries. We seek to add a priest’s voice to the public conversation within our pilgrim church, among bishops and lay persons, vowed religious, ordained deacons and others. Our concerns are your concerns: good liturgy, social justice, the role of women in our church, immigration policies that reflect Gospel values, the dignity of all human lives, and a Church that welcomes all the People of God. Our mission is to be an association of U.S. Catholic priests offering mutual support and a collegial voice through dialogue, contemplation and prophetic action on issues affecting Church and society. Our vision is to be a Priest’s Voice of Hope and Joy within our Pilgrim Church. More information is at uscatholicpriests.org.


FutureChurch
(Contact: Deborah Rose-Milavec, Executive Director, debrose@futurchurch.org)
FutureChurch’s mission is to seek changes that will provide all Roman Catholics the opportunity to participate fully in Church life, ministry, and governance. FutureChurch works for just, open and collaborative structures for Catholic worship, organization and governance; a return to the Church’s early tradition of both married and celibate priests; a return to the Church’s earliest tradition, modeled on the inclusive practice of Jesus, of recognizing both female and male leaders of faith communities; and regular access to the Eucharist, the center of Catholic life and worship, for all Catholics. FutureChurch’s activities grow from a spirituality based on the life, death and resurrection of Jesus Christ, the Eucharist, the Spirit-filled beliefs of the faithful, and the teachings of Vatican II. More information is at futurechurch.org.

 

VOTF Logo
Voice of the Faithful®
(Contact: Donna B. Doucette, Executive Director, dbdoucette@votf.org)
Voice of the Faithful® is a worldwide movement of faithful Roman Catholics working to support survivors of clergy sexual abuse, support priests of integrity and increase the laity’s role in reforming administrative structures that have failed. VOTF’s mission is to provide a prayerful voice, attentive to the Spirit, through which the faithful can actively participate in the governance and guidance of the Catholic Church. More information is at votf.org.

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West Virginia bishop gave powerful cardinal and other priests $350,000 in cash gifts before his ouster, church records show / The Washington Post

The gifts — one as large as $15,000 — were detailed in a draft of a confidential report to the Vatican about the alleged misconduct that led to Bransfield’s resignation in September. (The Washington Post)

In the years before he was ousted for alleged sexual harassment and financial abuses, the leader of the Catholic Church in West Virginia gave cash gifts totaling $350,000 to fellow clergymen, including young priests he is accused of mistreating and more than a dozen cardinals in the United States and at the Vatican, according to church records obtained by The Washington Post.

“Bishop Michael J. Bransfield wrote the checks from his personal account over more than a decade, and the West Virginia diocese reimbursed him by boosting his compensation to cover the value of the gifts, the records show. As a tax-exempt nonprofit, the diocese must use its money only for charitable purposes.

“The gifts — one as large as $15,000 — were detailed in a draft of a confidential report to the Vatican about the alleged misconduct that led to Bransfield’s resignation in September. The names of 11 powerful clerics who received checks were edited out of the final report at the request of the archbishop overseeing the investigation, William Lori of Baltimore.”

By Michelle Boorstein, Shawn Boberg and Robert O’Harrow, Jr. — Read more …

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U.S. Catholic Church reports big rise in sex-abuse allegations / Associated Press

The findings were evidence of “complacency and lack of diligence on the part of some dioceses,” said a letter included in the report from Francesco Cesareo, who chairs a review board created by the bishops in 2002 to monitor sex abuse prevention efforts. (Associated Press)

Quantifying its vast sex-abuse crisis, the U.S. Roman Catholic Church said Friday (May 31) that allegations of child sex abuse by clerics more than doubled in its latest 12-month reporting period, and that its spending on victim compensation and child protection surged above $300 million.

“During the period from July 1, 2017, to June 30, 2018, 1,385 adults came forward with 1,455 allegations of abuse, according to the annual report of the U.S. Conference of Catholic Bishops’ Secretariat of Child and Youth Protection. That was up from 693 allegations in the previous year. The report attributed much of the increase to a victim compensation program implemented in five dioceses in New York state.

“According to the report, Catholic dioceses and religious orders spent $301.6 million during the reporting period on payments to victims, legal fees and child-protection efforts. That was up 14% from the previous year and double the amount spent in the 2014 fiscal year.”

By David Crary, Associated Press — Read more …

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Why does Francis’ passion for justice and unity stop short of women? / National Catholic Reporter

Francis’ boundless energy and dedication to peace and justice stands in stark contrast to the dithering way he is handling question of women deacons in his own church. His passionate cause for unity among churches and with people of other faiths, it seems, stops short of the women of his own church who are asking simply for more inclusive ways to serve. (National Catholic Reporter)

In June 2016, just after Pope Francis announced he would create a commission for the study of the history of women deacons in the Catholic Church, he joked to journalists, ‘When you want something not to be resolved, make a commission.’ Apparently, he wasn’t kidding after all.

“On May 7, while aboard the papal flight from Macedonia to Rome, Francis announced that, after three years of study, the papal commission was unable to find consensus and give a ‘definitive response’ on the role of women deacons in the first centuries of Christianity.

“He claimed that what remained unclear was whether women deacons received a sacramental ordination.

“‘It is fundamental that there is not certainty that it was an ordination with the same formula and the same finality of men’s ordination,’ he said.

“Anyone who has ever listened to Francis speak about women knows why this would be such a crucial distinction for him. Like popes before him, Francis believes strongly that women are not entitled to sacramental power or authority and that it is God’s intended purpose that men and women have different roles in the church.”

By Jamie Manson, National Catholic Reporter — Read more …

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