Posts Tagged John Paul II
N.B.: This is part one of a three-part series discussing the theologies of the papacies of Pope Francis and Pope Paul VI. Links to parts two and three of the series are listed below.
The opposition to Pope Francis is unprecedented. There have been disagreements in the life of the church before: How could there not be? And, in recent times, we have even seen some cardinals voice disappointment or even disagreement with directives coming from Rome. For example, Belgian Cardinal Leo Joseph Suenens was not shy in voicing his concern about the manner in which the first synods of bishops after the Second Vatican Council were conducted. But claiming an apostolic exhortation is not magisterial? Publishing detailed challenges to the pope’s teaching? This is uncharted territory.
“I believe that the opposition to Francis is rooted in a flawed understanding of the post-conciliar era and, more specifically, where we are in the process of receiving the council. Francis, just last month, in an interview with Italian daily Avvenire, noted that it takes about 100 years to fully receive a council, and he is right. Some people thought that process was completed, and that they had mastered all the riddles of the Catholic faith in the post-conciliar age. They are very upset that their assumptions and some of their conclusions have been challenged.
“Last week marked the 51st anniversary of the close of Vatican II. In the past four years, we marked the opening of the council, commemorated the promulgation of key conciliar texts, held conferences to explore the meaning of the documents, and appropriately so, because Vatican II remains the most determinative event in the life of the Catholic church in our living memory.
By Michael Sean Winters, National Catholic Reporter — Click here to read the rest of this first article in Winters’ three-part series.
Click here to read the second article in this series, “Pope Paul VI’s greatness lies in his church leaderhsip after Vatican II.”
Click here to read the third article in this series, “Different popes, different personalities — and underlying continuity.”
Four semi-retired cardinals have publicly questioned Pope Francis’ most recent teachings on family life, issuing an open letter to the pontiff with five yes or no questions about how he understands church teaching following the publication of his apostolic exhortation Amoris Laetita.
“While the cardinals say they are writing the note in ‘an act of justice and charity’ to allow the pope to ‘dispel all ambiguity’ about his exhortation, they take a defiant tone and pit Francis’ document against others written by his predecessors John Paul II and Benedict XVI.
“Publication of such an open challenge to a Catholic pontiff from some of his cardinals, who normally act as the pope’s staunchest defenders, is exceedingly rare.”
By Joshua J. McElwee, National Catholic Reporter — Click here to read the rest of this story.
“Pope Francis was yet to show strong leadership on the issue”
Cardinal George Pell ‘destroyed the unity’ of the Catholic church’s response to child sex abuse, an Australian bishop has told the royal commission.
“Bishop Geoffrey Robinson, who played a key role in developing the Australian church’s response to child sex abuse, also said Pope Francis was yet to show strong leadership on the issue and one of his predecessors, John Paul II, responded ‘poorly’ to revelations of child abuse.
“Robinson worked with other bishops on an Australia-wide clergy response to abuse, Towards Healing, from 1994. When Towards Healing was close to finalization in 1996, Pell created the Melbourne Response, taking the country’s largest diocese out of a united response.
“Robinson said Pell, then the archbishop of Melbourne, created the rival program because he wanted to be seen as a leader on abuse.”
By Bridie Jabour, The Guardian — Click here to read the rest of this story.
Can Pope Francis manage his local opposition as he attempts Church reforms?
A few weeks after Benedict XVI announced his resignation, the political philosopher Giorgio Agamben published a short book called “The Mystery of Evil: Benedict XVI and the End of Times.” In that volume, Agamben calls the pope’s resignation a prophetic moment, and argues that it highlights the crisis of institutional legitimacy … As the cardinals assembled in Rome to elect a new pope, curial reform became the conclave’s watchword. That is Francis’s mandate. It is also one of his greatest challenges. Whether he is able to rouse the church from its institutional coma depends entirely on his ability to manage his opposition …
“According to Bishop Fernández (Víctor Manuel Fernández, rector of the Catholic University of Argentina, whom Franics appointed bishop in May 2013), Francis believes in the participation of the people of God (bishops, priests, and laity) in the church’s decision-making processes. The pope is interested in reforming more than the Curia. That is important, but it won’t solve all the church’s structural problems. The church needs more ‘synodality.’ That is, the church must develop processes through which all Catholics ‘can feel represented and listened to…giving more autonomy to the local churches.’ In this sense, it is time for ‘more listening to the people of God.’
“But listening entails risk. If the pope really does want to allow all Catholics a place at the table, then he’ll have to listen to a lot of people who aren’t especially pleased with his leadership so far.”
By Massimo Faggioli, Commonweal magazine — Click here to read the rest of this article.
They are expected in the Vatican at the end of next week, before the ceremony for the canonization of John XXIII and John Paul II, set for Sunday 27 April. Straight after this, on Monday 28, Francis’ team of eight cardinal advisors will reopen the dossier on Curia reform and will begin examining each of the Pontifical Councils, weighing up all the various proposals for mergers and changes.” By Andrea Tornielli, La Stampa — Click here to read the rest of this story.
Pope Francis said Sept. 30 that he would canonize two of his most influential predecessors, John Paul II and John XXIII, on the same day next spring, a highly unusual move that was taken as an effort to promote unity within the Roman Catholic Church.
“The two popes, who have disparate followings among reformers and conservatives within the church, will be declared saints on April 27, Francis said during a meeting with cardinals at the Vatican. Each achieved considerable international stature: John Paul II for encouraging the fall of Communism in his native Poland and across Eastern Europe, and John XXIII for assembling the liberalizing Second Vatican Council, which ran from 1962 to 1965.” By Elisabetta Povoledo and Alan Cowell, The New York Times
Rest the rest of the story by clicking here.