Posts Tagged archdiocese of boston
“It should surprise no one that Shanley’s victims and their lawyers think he got off easy, and that he remains a sexually dangerous person, despite being 86 and having been deemed not sexually dangerous by two doctors retained by Middlesex District Attorney Marian Ryan.”
It seems achingly unfair that Joe Crowley is dead and Paul Shanley is about to go free.
“Shanley, a predator in a Roman collar, is wrapping up a 12-year sentence for raping a Sunday school student in the early 1980s.
“Some have the audacity to suggest that Shanley was overpunished, that he got more time in prison than he deserved because he eluded justice for his multitude of other crimes on technical grounds.
“Fine. So Paul Shanley is the O.J. Simpson of the clergy sexual abuse scandal. It is what it is.
“The reality is that Paul Shanley ruined countless lives, including Joe Crowley’s, and he was never held accountable or punished for that. Shanley got off easy, if you ask me. The bigger scandal is that so many of his fellow predators, and their supervisors, never saw the inside of a prison cell.”
By Kevin Cullen, The Boston Globe — Read more …
In a move likely to be read as an attempt by Pope Francis to show resolve in the fight against clerical sexual abuse, the pontiff has named Boston’s Cardinal Sean O’Malley, widely seen as the leading reformer in the Catholic hierarchy, as a member of the Congregation for the Doctrine of the Faith, the powerful Vatican department that handles abuse cases.
“The Congregation for the Doctrine of the Faith, traditionally known as the “Holy Office,” is headed by German Cardinal Gerhard Muller. Its main responsibility is defending Catholic teaching, but since 2001, it’s also played lead in prosecuting cases under Church law for priests charged with sexual abuse.
“Last June, Pope Francis also announced that the congregation would house a new legal section designed to impose accountability not only on abuser priests, but also on bishops and other Catholic superiors who covered up that abuse.
“Since then, however, the launch of the new tribunal has been delayed amid legal and administrative wrangling, and O’Malley’s appointment may well reflect a desire by Francis to kick-start the process.”
By Ines San Martin, Cruxnow.com — Click here to read the rest of this story.
“Over the past 12 years, the (Boston) archdiocese has spent nearly $35 million on counseling, psychiatric medications, and other services for survivors. Since 2003, it has paid about $215 million to settle legal claims, church officials say.”
Fifteen years after the clergy sex abuse scandal in the Roman Catholic Archdiocese of Boston broke into public view, hundreds of victims around the world continue to come forward, including some who say they were attacked as recently as 2001, advocates said Thursday (Jan. 5). Two victims’ support groups and a lawyer who has represented more than 2,000 survivors worldwide denounced church officials for doing too little to help those who were abused and to protect children from harm, despite ongoing revelations about the scope of the crisis.
“‘You have reportedly the most moral institution in the world acting the most immoral,’ attorney Mitchell Garabedian said at a news conference Thursday (Jan. 5) in downtown Boston. ‘There is no excuse for it.’
Voice of the Faithful, a community of Roman Catholics committed to service and reform, has always sought to “Keep the Faith, Change the Church.” We are faithful Catholics seeking to change those Church structures and processes that impede lay voices and change Church cultures that exhibit a clericalism that separates the clerical from the lay rather than binding them pastorally and collegially.
Such clericalism often stifles the people of God. Pope Francis has said as much and condemned clericalism repeatedly, recently saying that “the spirit of clericalism is an evil that is present in the Church today, and the victim of this spirit is the people, who feel discarded and abused.”
The story of Voice of the Faithful’s founding is well documented. The movement exploded onto the scene in 2002 along with the burgeoning visibility of Church scandal, specifically clergy sexual abuse of children in the Archdiocese of Boston, chronicled most effectively by The Boston Globe in 2002 and 2003.
The movement spawned a frenzy of activity at the beginning, fueled by anger at and frustration with a Church that had, euphemistically, let us down. If you were to review the Globe stories, other media coverage of the crisis from that era, and books about Voice of the Faithful written since, you would discover that Voice of the Faithful could be credited with much of the rhetoric calling the Church to task.
By 2017 Voice of the Faithful, with commitment and tenacity, has settled into a long struggle in which we use our voices to help change Church structure and culture so that scandal has no fertile ground in which to grow. Progress has been slow, but steady.
We offer Catholics a community within the community of the Church where, as the people of God, we find a way to remain faithfully Catholic without giving up our baptismal right and responsibility to offer opinions and foster dialogue on issues important to the Church.
This is a post-Vatican II point of view well expressed recently by Fr. Louis Cameli, author of more than a dozen books and the Chicago archbishop’s Delegate for Formation and Mission. In an interview about post-Vatican II pontiffs in National Catholic Reporter Cameli said he “sees underlying, foundational points of continuity in the post-conciliar era.” Two of the points he made are especially pertinent to Voice of the Faithful:
- “Communion: The Church is a set of interlocking and dynamic relationships among people and with the Triune God (in contrast to a primarily organizational-institutional-structural model of the Church).
- “Dialogue: The Church is the place where believers speak and listen to each other, and it is the community of faith that speaks with and listens to the world. (This is the ecclesia discens et docens (Church teaching and learning) and, therefore, is a dynamic community instead of a static “container of truth.”)”
Communion and dialogue could be Voice of the Faithful watchwords. We are a community concerned with providing a voice for the voiceless and have introduced the language of clericalism, accountability, and transparency into the language of Church reform, language that is being reiterated by no less than the present occupant of St. Peter’s chair. While we have always supported victims/survivors and promoted programs that better protect children, we have focused most directly on finding, naming, and publicizing the underlying causes of scandal which must be addressed to stop and prevent scandal.
Kathleen McPhillips, a lecturer at the University of Newcastle, has succinctly framed the challenge Voice of the Faithful seeks to meet. In an article in the Newcastle Herald called “The royal commission has exposed a Catholic Church in desperate need of change,” she said:
“It is imperative [that] current religious groups undertake research into why this happened, as well as resourcing for the healing of survivors … Understanding how this happened is essential to the health of our community, and to the creation of new Church structures which are transparent, inclusive, accountable and respectful of women and children. The Church needs to show it is serious about cultural change – this is yet to be effectively demonstrated.”
More information about Voice of the Faithful is at www.votf.org.
With ‘Spotlight’ movie an award contender, Catholic reform movement assesses scandal / National Catholic Reporter (‘Spotlight’ received Best Picture Oscar a few days after the post was made)
The critically acclaimed movie ‘Spotlight’ could receive a Best Picture Oscar this Sunday. The film about how The Boston Globe investigated and brought to light clergy sexual abuse of children and its cover up in the Boston archdiocese has brought renewed awareness to the scandal worldwide.
“But many Catholics have had a heightened sense of the crisis all along. Some of those Catholics — determined to remain faithful while addressing the scandal — formed Voice of the Faithful only a couple of months after the Globe’s sensational January 2002 story appeared.
“VOTF continues its work nearly a decade and half later because the scandal remains — ‘a mass psychological dysfunction hidden in plain sight, which has stretched back decades or even centuries and will, unchecked, do precisely the same in the future,’ according to Peter Bradshaw’s “Spotlight” review in The Guardian.
“Amid the passionate indignation the scandal created, VOTF grew rapidly to comprise an international membership. Key to members is to remain faithful Catholics and to help redress and prevent scandal by changing the way the Church operates …”
By Donna B. Doucette, Executive Director, Voice of the Faithful, in National Catholic Reporter — Click here to read the rest of this commentary.
Shortly after events in the just released feature film “Spotlight” end, Voice of the Faithful was born of out of the anger and frustration of faithful Catholics at what had happened in their Church: the clergy sexual abuse of children and its coverup. Determined to remain faithful, but to address the wrongs, the movement supported abuse survivors and worked to reform Church structures that enabled the scandal.
As Boston Globe Spotlight investigative team member Sacha Pfeiffer said on ABC’s “The View,” “Certainly some Catholics felt that they couldn’t go back to the church. Others tried to change it from within. There’s a group called Voice of the Faithful. They decided to do that.”
VOTF is what happened next in the Church’s life after the movie ends in 2002, shortly after The Boston Globe published its first stories detailing abuse and coverup in the Archdiocese of Boston. VOTF’s efforts changed how the Roman Catholic Church addresses problems, as described in sociologist Tricia Bruce’s in-depth study of VOTF as an intra-institutional social movement, Faithful Revolution: How Voice of the Faithful Is Changing the Church (Oxford University Press 2011).
Several points paraphrased from Bruce’s book show how VOTF:
- Refused to let the issue of abuse and the secrecy surrounding it go unspoken.
- Spoke out through national media and publicized stories of those victimized by clergy abuse.
- Attended meetings of lay Catholic leaders to focus attention on the scandal.
- Introduced discussions about sexual abuse, power, authority, and the rights and offerings of the laity into the conversation within the Catholic Church.
- Reawakened long-dormant conversations about Vatican II.
- Helped tell the history of the scandal and influenced the Catholic Church’s responses after 2002.
- Broadened the Catholic “we” to include not just the ordained and the silent majority obedient to existing structures, but also new communities within parishes emphasizing the leadership and abilities of lay Catholics.
- Expanded the meaning of Catholic identity to contain both faithfulness and challenge to the institution, suggesting it is possible and preferable to keep the faith, but change the Church.
VOTF continues to address the problems of clerically hardened institutional structures, aiming for greater lay input into governance and for healing wounds the scandal has inflicted. Some in the Church’s hierarchy echo this message, especially in light of “Spotlight’s” story.
As one example, Archbishop Michael Jackels of Dubuque, Iowa, was recently quoted in The Boston Globe as saying that, “though failing to report or remove an offender is rare compared with the past, ‘it too still happens, and when it does, a shadow is cast on the church’s efforts to restore trust and to provide a safe environment. And so I suppose the story told by the movie (‘Spotlight’) bears repeating until all of us get all of it right.’”
Voice of the Faithful®: Voice of the Faithful® is a worldwide movement of faithful Roman Catholics working to support survivors of clergy sexual abuse, support priests of integrity and increase the laity’s role in the governance and guidance of the Church. More information is at www.votf.org.
When Bernard Cardinal Law, Archbishop of Boston, fled to the Vatican in 2002, he left behind a trail of human and financial wreckage: 550 victims abused by parish priests and court judgments that eventually topped $85 million. Meanwhile, Law was assigned a comfortable post in Rome, where he disappeared from the headlines.”
“Meanwhile, Law was assigned a comfortable post in Rome, where he disappeared from the headlines.
“Law led America’s fourth-largest archdiocese for 18 years. His reputation as a public figure peaked during Boston’s court-ordered school desegregation crisis, when the cardinal emerged as a steadying voice of sanity.
“However, as his role as the architect of the abuse cover-up emerged, first in the Boston Phoenix, then in the Boston Globe, Law was transformed into a pariah. With permission from Pope John Paul II, he resigned in 2002 ahead of the mandatory age of 75. Law was subsequently appointed head of Santa Maria Maggiore, one of the most significant basilicas in Rome. He retired from that post in 2011. Where is he now? What has he been doing since then?”
By Phillip Martin, WGBH-FM — Click here to read and hear the rest of this story.
Catholics who thought Boston Cardinal Sean O’Malley’s remarks about Kansas City Bishop Robert Finn’s suitability for office were provocative have another interesting comment to ponder: If he were to start a church, he would ‘love to have women priests.’
“In an interview with ‘60 Minutes’ on CBS that producers said took more than a year for them to persuade him to do, O’Malley seemed troubled by reporter Norah O’Donnell’s question as to whether the exclusion of women from the Church hierarchy was ‘immoral.’
“O’Malley paused, then said, ‘Christ would never ask us to do something immoral. It’s a matter of vocation and what God has given to us.'”
Bay Teresa Hanafin, Cruxnow.com — Click here to read the rest of this story.
Book Review by Jim Post
Luke 17:2, by Michael Emerton and Patrick Emerton (Portsmouth, NH: Stone Cellar Publishing, 2013)
Michael Emerton’s account of clergy sexual abuse is a sad, but powerful story. Mike’s public relations skills were invaluable to Voice of the Faithful’s crusade for accountability in the Catholic Church. His story is shocking, surprising, and hopeful, all at the same time.
Luke 17:2 is the biblical passage that reminds us that “It were better for him that a millstone were hanged around his neck … than that he should offend one of these little ones.” The book is actually two stories: One is the story of a young man’s abuse at the hands of a Catholic priest; the other is the story of a survivor who wrestled with his demons and found an outlet in the crusade for accountability in the Archdiocese of Boston. Truth is a powerful weapon and Mike Emerton’s story explains how he faced the ugliness of sexual abuse head-on, and helped others voice that truth to the world.
It is an inspiring story, all the more so because I know Mike Emerton. I lived the VOTF (Voice of the Faithful®) story in 2002 as one of the co-founders. With friends, neighbors, and fellow Catholics, I too became part of the effort to hold Cardinal Bernard Law accountable for covering up the crimes of Rev. John Geoghan and shielding other predator priests. We could not have been successful without the efforts of Mike Emerton and hundreds of other Catholic men and women.
But it was a mismatch – we were David against the Catholic Goliath. Cardinal Law had the full resources of the archdiocese to draw upon; we had good intentions and a courageous voice. We lost the early skirmishes, but gained some positive press. We grew in numbers, but were still outgunned by the diocesan press machine. Then Mike Emerton arrived. It was a day we remember and for which we remain thankful.
The second half of Luke 17:2 describes some of the exciting skirmishes between VOTF members and the clerical hierarchy. Mike was at the center of those events, and he shares them in a colorful and readable manner. Mike Emerton is one of VOTF’s heroes – we simply would not have become the “voice” of the faithful without his skills and personal courage.
James E. Post is John F. Smith, Jr., Professor of Management at Boston University and a Voice of the Faithful® founder and its first president.