Archive for category Clergy
“The event will focus primarily on the common priesthood shared by all the baptized and the roles of individual ministries within that, such as the ordained priesthood, consecrated religious life, and the laity.”Cruxnow.com
“A top Vatican official in charge of organizing a major symposium on the priesthood next year has said the discussion will touch on several controversial hot-button issues such as priestly celibacy, the women’s diaconate, clericalism, and the clerical sexual abuse crisis.
“Speaking to journalists during the April 12 presentation of the event, Canadian Cardinal Marc Ouellet said, ‘the question of celibacy is important.’
“‘We have all spoken about it, and it will be discussed, but it will not be the central theme of the symposium,’ he said. ‘It is not a symposium on celibacy, like it needs to be taken up deeply. It’s a broader perspective.’
“Head of the Vatican’s Congregation for Bishops, which is helping to organize the symposium, Ouellet when asked whether other hot-button issues such as the priestly ordination of viri probati, or “tested” married men, and the women’s diaconate would be addressed, said yes.”
By Elise Ann Allen, Cruxnow.com — Read more …
Want to address priest sexual abuse? The Catholic Church needs to overhaul its seminaries / The Washington Post
Young men who feel called to priesthood, although well intentioned, often have enormous gaps in their prior formation and upbringing. (The Washington Post)
Although clergy sexual abuse scandals aren’t new, the ones that have rocked the Catholic Church this summer revolved around a group seldom focused on before: seminarians. The sexual harassment and abuse of seminarians, and the response of seminary leaders, have been at the center of the case of former cardinal Theodore McCarrick, whose removal from ministry in June began months of focus on abuse.
“Many Catholics share a heightened, even unprecedented, level of concern for the well-being of Catholic seminarians. They rightly wonder, as well, whether our seminaries can not only screen out potential sexual predators, but also rise to the challenge of preparing for life and ministry men who are emotionally mature, and psychologically and sexually healthy. This requires training for contemporary American society.
“The convergence of these concerns invites a long-needed conversation about reform in American seminaries.
“Many of us who have labored in seminary formation for years consider 2018 a watershed moment, in fact, to insist on long-overdue adjustments and enhancements to seminary training. In retrospect, many of our institutions have too often failed miserably in preparing men for ministry, and many still fall far short of the goal of forming happy, healthy, holy priests. The church urgently needs new approaches to preparing men for priestly ministry given today’s sexualized, secularized culture and the personal challenges facing seminarians.”
By Rev. Thomas V. Berg, The Washington Post — Read more …
National Catholic Reporter said today that Ramsey County has dropped criminal charges against the Archdiocese of St. Paul-Minneapolis after it revised an existing civil-claims settlement to admit wrongdoing. According to County Attorney John Choi, the text added to the settlement documents takes direct responsibility. It reads:
“Curtis Wehmeyer was a priest in this Archdiocese. The Archdiocese admits that it failed to adequately respond and prevent the sexual abuse of Victim 1, Victim 2, and Victim 3. The Archdiocese failed to keep the safety and wellbeing of these three children ahead of protecting the interests of Curtis Wehmeyer and the Archdiocese. The actions and omissions of the Archdiocese failed to prevent the abuse that resulted in the need for protection and services for these three children.”
The amendment also requires newly installed Archbishop Bernard Hebda to participate in at least three Restorative Justice sessions convened by the Ramsey County Attorney’s Office, extends court oversight of the diocese until 2020, adds a county-appointed representative to the diocesan review board, strengthens child protection, and sets up ongoing counseling services. (Note that VOTF also offers restorative justice options in our Healing Circles.)
You will find the full story here.
The editorial staff of National Catholic Reporter has questions, like many of us, about the details of the new universal law in the motu proprio recently issued by Pope Francis. Does it replace the tribunal announced last year? Who is committed to making the new policy work? Will the process devolve like diocesan review boards into window-dressing appendages controlled entirely by the bishops themselves? As the NCR editors state, let a priest or bishop stray the slightest from “the narrowest orthodoxy” and removal is swift, but let a bishop cover up clergy sex abuse, and nothing happens to the bishop–for more than 30 years, the Church still has not held such bishops accountable. We all are waiting to see whether this new approach will. If at all.
Here’s the full editorial.
This Commonweal series from Grant Gallicho is packed with all the elements of scandal portrayed as Greek tragedy in the person of Carlos Urrutigoity. Unfortunately, this tragedy isn’t fiction.
Urrutigoity planned to build a liberal-arts college and a village for traditionalist-minded Catholics. His profligate spending, along with a string of sexual-misconduct allegations stretching from Argentina to Pennsylvania, ensured none of that would ever come to fruition.” By Grant Gallicho, Commonweal (Story contains links to Parts 1, 2 and 3.)
We posted this about Urrutigoity in early June, After U.S. sex abuse scandals, an accused priest arises again in Paraguay. From that post, “He has spent two decades flitting from diocese to diocese, always one step ahead of church and legal authorities, before landing in this lawless, remote corner of South America. Here, in the pirate-laden jungle near the Iguacu falls, he has risen to a position of power.”
U.S. Priests Want Married Men to Be Ordained, Support Worker Pensions, Immigration Reform and Opening Up Bishop-Selection Process / Religion News Service
A proposal to ask American Catholic bishops to request church approval to ordain married men as priests was approved June 25 by the 230 priests attending an assembly of the Association of U.S. Catholic Priests this week in St. Louis.
“The group also announced support for full payment of worker pensions, asked that lay people have a role in the selection of diocesan bishops, and made plans to help Catholics learn more about Church teaching in regard to immigration rights and responsibilities.
“In recommending a call for the church to ordain married men, the association cited published reports that Pope Francis would welcome such a request from bishop’s conferences around the world.”
By Religion News Service Religion Press Release Services — Click here to read the rest of this press release and see contact information for the Association of U.S. Catholic Priests.
The following story is disturbing because of the connections alleged between the coverup of clergy sexual abuse and Pope Francis; however, continued refusal to dismiss bishops that evidence shows are guilty of covering up abuse corrodes every aspect of attempted reform. Of course, some bishops accused of coverups are actually blameless. But if no bishop anywhere, for any transgression, is removed, we the faithful are left questioning whether any are interested in justice.
Home today is an apartment in Society Hill, Philadelphia, but when Juan Carlos Cruz was growing up in Chile in the 1980s, his family lived close to El Bosque, ‘the forest’ — a tree-draped park avenue and a prime neighborhood in Santiago, the capital city. It was also home to a charismatic pastor, Fr. Fernando Karadima, surrounded by well-dressed boys from top schools, and later unmasked as a sexual predator …
“Last year, Francis named Cardinal Francisco Javier Errázuriz Ossa, Karadima’s most powerful defender, as one of eight cardinals on the commission advising him on Vatican reforms. Errázuriz refused to act on a victim’s allegations in 2003, telling the priest not to worry, according to news accounts and legal testimony …
“‘The impact of Karadima was similar to what we have seen in Ireland, Spain, Italy and America. Every place you find the church in sexual or financial scandals, it has the same effect. In many ways, people stopped looking at the church as a moral beacon. That was not true of the most culturally conservative Catholics, but it is certainly true in terms of the church in social leadership (said Alexander Wilde, a senior scholar for the Latin American Program of the Woodrow Wilson International Center in Washington, D.C.).’”
By Jason Berry, National Catholic Reporter — Click here to read the rest of this story.
Roman Catholic Bishops from England and Wales Call for Church to Allow Priests to Marry / The Independent
Roman Catholic bishops have called for the Church to take the historic step of allowing priests to be married amid growing signs of liberal reform under Pope Francis.
“The controversial issue is set to be raised at the next Bishops’ Conference after three bishops in England and Wales spoke out in favour of relaxing the centuries-old ban. Their comments follow signals from the Pontiff recently that he could be open to change on the issue and criticism of Britain’s most senior Catholic leaders for refusing to release the findings of a survey of their views on sexual ethics.”
By Jonathan Brown, The Independent — Click here to read the rest of this story.
The Catholic Church has admitted grave faults in its dealings with victims of sex abuse by priests. The peak body that represents the church, the Truth Justice and Healing Council, has reported shoddy record-keeping, secrecy, inconsistent outcomes and lack of effective supervision of the dioceses and religious orders responsible for the care of victims.” By David Marr, The Guardian
Read the rest of the story by clicking here.
The following letter from Fr. Bert Thelen relates how he decided “to leave the ordained Jesuit ministry.” The letter was forwarded to Voice of the Faithful® by Patricia Edmisten, author of A Longing for Wisdom: One Woman’s Conscience and Her Church.
She said that, “Reading it, I realized the deep love Fr. Thelen had and continues to have for the Church. He has taken a stand that I hope resonates throughout the hierarchy, one that will create a catholic (universal) awareness of existing divisions among the hierarchy, clergy, and laity. Fr. Thelen grounds his letter in fundamental theological principles and acts upon his conscience. May God guide his footsteps as he joins the rest of us who labor in the field of the Lord. Perhaps you will want to send this on to your Catholic friends. Just think of the letter as a voice emanating from the Holy Spirit.”
With Fr. Thelen’s permission, we share his letter here with you. National Catholic Reporter also posted his letter and some comments online earlier this month, and you can read NCR’s article by clicking here.
TO: Family, Relatives, and Friends, Colleagues and Partners in Ministry, CLC Members, Ignatian Associates, Project Mankind, Parishioners of St. John’s, St Benedict the Moor, Sacred Heart, Jesuit Classmates and Companions
FROM: Bert Thelen, S.J., June 2013
May the Grace of Jesus Christ, the Love of God, and the Peace of the Holy Spirit be with you! I am writing to tell you about what may be the most important decision of my life since entering the Jesuits. With God’s help, at the behest of my religious superiors and the patient support and wise encouragement of my CLC group and closest friends, I have decided to leave ordained Jesuit ministry and return to the lay state, the priesthood of the faithful bestowed on me by my Baptism nearly 80 years ago. I do this with confidence and humility, clarity and wonder, gratitude and hope, joy and sorrow. No bitterness, no recrimination, no guilt, no regrets.
It has been a wonderful journey, a surprising adventure, an exploration into the God Who dwells mysteriously in all of our hearts. I will always be deeply grateful to the Society of Jesus for the formation, education, companionship, and ministry it has provided, and to my family for their constant support. I can never thank God enough for the loving and loyal presence in my life of each and every one of you.
Why am I doing this? How did I reach this decision? I will try to tell you now. That is the purpose of this letter. For about 15 years now, as many of you have noticed, I have had a “Lover’s Quarrel” with the Catholic Church. I am a cradle Catholic and grew up as Catholic as anyone can, with Priests and even Bishops in our household, and 17 years of Catholic education at St. Monica’s Grade School, Milwaukee Messmer High School, and Marquette University. I took First Vows at Oshkosh in the Society of Jesus at age 25 and was ordained at Gesu Church to the priesthood ten years later in 1968. I have served the Church as a Jesuit priest in Milwaukee, Omaha, and Pine Ridge for 45 years, including 18 years on the Province Staff culminating in my being the Wisconsin Provincial for six years and attending the 34th General Congregation in Rome.
My last 14 years at Creighton and St. John’s have been the best years of my life. I have truly enjoyed and flourished serving as pastor of St. John’s. I cannot even put into words how graced and loved and supported I have been by the parishioners, parish staff, campus ministry, Ignatian Associates, and CLC members! It is you who have freed, inspired, and encouraged me to the New Life to which I am now saying a strong and joyful “Yes.” You have done this by challenging me to be my best self as a disciple of Jesus, to proclaim boldly His Gospel of Love, and to widen the horizons of my heart to embrace the One New World we are called to serve in partnership with each other and our Triune God. It is the Risen Christ Who beckons me now toward a more universal connection with the Cosmos, the infinitely large eco-system we are all part of, the abundance and vastness of what Jesus called “the Reign of God.”
Why does this “YES” to embrace the call of our cosmic inter-connectedness mean saying “NO” to ordained ministry? My answer is simple but true. All mystical traditions, as well as modern science, teach us that we humans cannot be fully ourselves without being in communion with all that exists. Lasting justice for Earth and all her inhabitants is only possible within this sacred communion of being. We need conversion – conversion from the prevailing consciousness that views reality in terms of separateness, dualism, and even hierarchy, to a new awareness of ourselves as inter-dependent partners, sharing in one Earth-Human community. In plainer words, we need to end the world view that structures reality into higher and lower, superior and inferior, dominant and subordinate, which puts God over Humanity, humans over the rest of the world, men over women, the ordained over the laity. As Jesus commanded so succinctly, “Don’t Lord it over anyone … serve one another in love.” As an institution, the Church is not even close to that idea; its leadership works through domination, control, and punishment. So, following my call to serve this One World requires me to stop benefiting from the privilege, security, and prestige ordination has given me. I am doing this primarily out of the necessity and consequence of my new call, but, secondarily, as a protest against the social injustices and sinful exclusions perpetrated by a patriarchal church that refuses to consider ordination for women and marriage for same- sex couples.
I have become convinced that the Catholic Church will never give up its clerical privilege until and unless we priests (and bishops) willingly step down from our pedestals. Doing this would also put me in solidarity with my friend, Roy Bourgeois, my fellow Jesuit, Fr. Bill Brennan, the late Bernard Cooke, and many other men who have been “de-frocked” by the reigning hierarchy. It will also support the religious and lay women, former Catholics, and gay and lesbian couples marginalized by our church. I want to stand with and for them. I am, if you will, choosing to de-frock myself in order to serve God more faithfully, truly, and universally.
But why leave the Jesuits? Make no mistake about it: the Society of Jesus shares in and benefits from this patriarchal and clerical way of proceeding. We still regard ourselves as the shepherds and those to whom and with whom we minister as sheep. I discovered this painfully when the Society of Jesus decided against having Associate members. We are not prepared for co-membership or even, it seems at times, for collaboration, though we pay lip service to it. “Father knows best” remains the hallmark of our way of proceeding. I can no longer, in conscience, do that. But I still honor and love my fellow Jesuits who work from that model of power over. It is still where we all are as a company, a Society, a community of vowed religious in the Roman Catholic Church. Leaving behind that companionship is not easy for me, but it is the right thing for me to do at this time in my life. When I went through a formal discernment process with my CLC group, one member whose brilliance and integrity I have always admired and whose love and loyalty to the Jesuits is beyond question, said of my decision, “You cannot NOT do this!” He had recognized God’s call in me.
A few other considerations may help clarify my path. The Church is in transition – actually in exile. In the Biblical tradition, the Egyptian, Assyrian and Babylonian captivities led to great religious reforms and the creation of renewed covenants. Think of Moses, Jeremiah, and Isaiah. I think a similar reform is happening in our Catholic faith (as well as other traditions). We have come through far-reaching, earth-shaking evolutionary changes, and a new (Universal) Church as well as a new (One) World is emerging. My decision is a baby step in that Great Emergence, a step God is asking me to take.
Consider this. Being a Lay Catholic has sometimes been caricatured as “Pray, pay, and obey.” Of course, that is a caricature, an exaggeration, a jibe. But it does point to a real problem. Recently, the hierarchical church mandated the so-called revision of the Roman Missal without consulting the People of God. It was both a foolish and a self-serving effort to increase the authority of Ordained men, damaging and even in some ways taking away the “Pray” part of “Pray, pay, and obey.” No wonder more and more Catholics are worshipping elsewhere, and some enlightened priests feel compromised in their roles. I, for one, feel that this so-called renewal, though licit, is not valid. It is not pleasing to God, and I feel compromised in trying to do it.
Now, consider this. All of this liturgical, ecclesial, and religious change is located in and strongly influenced by what both science and spirituality have revealed as happening to our world, our planet, our universe. The very earth we are rooted and grounded in, as well as the air we breathe and the water we drink, are being damaged and destroyed even beyond (some say) our capacity to survive. And, as Fr. John Surette, S.J., has so wisely observed, “Injustice for the human and destruction of Earth’s ecosystem are not two separate injustices. They are one.” Biocide is even more devastating than genocide, because it also kills future inhabitants of our precious Earth.
It is time. It is time to abandon our refusal to see that our very environment is central to the survival and well being of ALL earthlings. It is time for the Church to turn her attention from saving face to saving the earth, from saving souls to saving the planet. It is time to focus on the sacred bond that exists between us and the earth. It is time to join the Cosmic Christ in the Great Work of mending, repairing, nurturing, and protecting our evolving creation. It is time for a new vision of a universal Church whose all-inclusive justice and unconditional love, an expression of Christ consciousness and the work of the Holy Spirit, empowers ALL and can lead to a future that preserves the true right to life of all of God’s creatures. This includes future generations who will bless us for allowing them to live, evolve, and flourish. Can’t you hear them crying out, “I want to live, I want to grow, I want to be, I want to know?”
In light of all this, how can I not respond to the call both Isaiah and Jesus heard, the call of our Baptism? “The Spirit of the Lord is upon me, because the Lord has anointed me and sent me to bring Good News to the oppressed.” All creation will be freed, and all people will know the freedom and glory of the Children of God. Yes, Lord, I will go. Please send me.
And that is why I am leaving Jesuit priesthood. Since first vows I have always thought and hoped and prayed that I would live and die in this least Society of Jesus. But now, something unexpected! A real surprise! I HAVE lived and died in the Society of Jesus, but, now, nearly 80, I have been raised to new life. I am born again – into a much larger world, a much newer creation. I have greatly benefited from the spiritual freedom given in and by the Society of Jesus. I feel no longer chained, limited, bound by the shackles of a judicial, institutional, clerical, hierarchical system. As St. Paul once reminded the early Christians, “It is for freedom that you have been set free.” And as St. Peter, the first Pope, learned when he said to Jesus, “You know that I love you,” love is all about surrender and servanthood.
Thank you for your attention to this self-presentation. I am grateful that you have followed me in the journey described here, and I am sorry for whatever sadness, disappointment, or hurt this may have caused you. But what I have written here is my truth, and I can’t not do it! If you want to discuss this with me, ask questions, or give me feedback, I welcome your response, either by letter, e-mail or phone, 402-305-2665.
Please pray for me, as I do for all of you, the beloved of my heart and soul.
Yours in the Risen Christ, Bert Thelen