Archive for category Amoris Laetitia
“‘Amoris Laetitia’ calls for church leaders to accompany Catholic families, learning from them along the way.” (America: The Jesuit Review)
While much of the debate over ‘Amoris Laetitia,’ the controversial 2016 document from Pope Francis about pastoral outreach to families, has focused on the question of Communion for divorced and remarried Catholics, more than three dozen cardinals, bishops and lay theologians gathered at Boston College this week to explore the broader implications of the letter—and to strategize ways to promote it in the United States.
“‘I would caution us that there are other dimensions of family life that the pope treats in ‘Amoris Laetitia’ that have to do not just with the moral questions but also the social life, the economic constraints and the difficulties that people face in raising families and raising children,’ Cardinal Blase Cupich, the archbishop of Chicago and a co-host of the conference, said on Oct. 5.
“‘We want to make sure that we keep in mind as pastors and theologians that we’re in touch with that reality as well, in terms of where God is revealing where God is working in the world,’ he continued. ‘What are some of the questions there that need to be looked at?'”
By Michael J. O’Loughlin, America: The Jesuit Review — Read More …
The provisions of ‘Amoris Laetitia’ allow people in irregular marriage situations access to the sacraments only if they recognize their situation is sinful and desire to change it, according to the cardinal who heads the Pontifical Council for Legislative Texts.
“The fact that such a couple also believes changing the situation immediately by splitting up would cause more harm and forgoing sexual relations would threaten their current relationship does not rule out the possibility of receiving sacramental absolution and Communion, said Cardinal Francesco Coccopalmerio, president of the pontifical council that is charged with interpreting canon law.”
By Cindy Wooden, Catholic News Service — Read more …
The fact that guidelines from bishops for the pastoral application of chapter 8 of Pope Francis’s ‘Amoris Laetitia’ present opposite interpretations on the issue of access to the sacraments for divorced and civilly remarried Catholics confirms one truth: the argument is not yet settled.” By Ines San Martin, Cruxnow.com
Following up on this theme: ‘Amoris’ a murky document on wonderful and messy experiences, By Fr. Michael J. Rogers, S.J., Cruxnow.com; ‘Amoris Laetitia’: Are we seeing change by stealth, By Fr. Dwight Longenecker, Cruxnow.com
“What they [the cardinals] have done is a very grave scandal, which could even lead the Holy Father to take away their red hats, as it’s happened already in some other times in the Church.”
According to a senior Vatican judge, four cardinals, including American Raymond Burke, who recently published a letter in which they asked Pope Francis to clarify his document on the family, Amoris Laetitia, could lose their red hats over what he termed the ‘very grave scandal’ they’ve caused.
“‘What Church do these cardinals defend? The pope is faithful to the doctrine of Christ,’ said Father Pio Vito Pinto.
“‘What they [the cardinals] have done is a very grave scandal, which could even lead the Holy Father to take away their red hats, as it’s happened already in some other times in the Church,’ Vito Pinto said.
‘The priest, appointed in 2012 by emeritus Pope Benedict XVI as head of the Vatican’s main working court, also known as the Roman Rota, was quick to clarify that his words don’t mean Francis has made such a decision, simply that he could.”
By Ines San Martin, Cruxnow.com — Click here to read the rest of this story.
Pope Francis is firing back at foes of his efforts to make the Catholic church more open and pastoral in its ministry, telling an interviewer that ‘they are acting in bad faith to foment divisions.’
“The pontiff’s lengthy interview in Avvenire, the official newspaper of the Italian hierarchy, was published Friday and followed days of news coverage of demands by four hard-line cardinals who have grave concerns about Francis’ approach.
“The four say that focusing on ministering to people in their particular circumstances is eroding the church’s doctrinal absolutes and that Francis must dispel any ambiguities or face serious consequences.”
By David Gibson, Religion News Service, in National Catholic Reporter — Click here to read the rest of this story, and click here to read NCR’s Joshua J. McElwee’s story “Flour cardinal challenge Francis over ‘Amoris Laetitia.'”
Four semi-retired cardinals have publicly questioned Pope Francis’ most recent teachings on family life, issuing an open letter to the pontiff with five yes or no questions about how he understands church teaching following the publication of his apostolic exhortation Amoris Laetita.
“While the cardinals say they are writing the note in ‘an act of justice and charity’ to allow the pope to ‘dispel all ambiguity’ about his exhortation, they take a defiant tone and pit Francis’ document against others written by his predecessors John Paul II and Benedict XVI.
“Publication of such an open challenge to a Catholic pontiff from some of his cardinals, who normally act as the pope’s staunchest defenders, is exceedingly rare.”
By Joshua J. McElwee, National Catholic Reporter — Click here to read the rest of this story.
A ‘tremendous synergy’ has been created by the concerns, insights, hopes and ideas shared by nearly 2,000 participants in parish grassroots listening sessions and follow-up working groups over recent months leading up to this weekend’s San Diego diocesan synod on marriage and family life, according to synod coordinator Paulist Fr. John Hurley.
“Focus of the gathering will be seeking consensus on ways to best address the pastoral challenges laid forth in ‘Amoris Laetitia’ (‘The Joy of Love’), Pope Francis’ apostolic exhortation on marriage and family released April 8.
“In a follow-up pastoral letter issued a month later, ‘Embracing the Joy of Love,’ San Diego Bishop Robert McElroy announced plans for a local synod to be held in the fall.
“‘A diocesan synod is the most significant level of dialogue, discernment and decision in the life of a diocese,’ McElroy explained in the letter.”
By Dan Morris-Young, National Catholic Reporter — Click here to read the rest of this story.
Some have called Pope Francis’ Amoris Laetitia, or ‘The Joy of Love,’ his reflection on the two recent Synods of Bishops on the family, a ‘love letter’ to families. We believe that Francis’ teaching on conscience in that letter is one of the most important teachings in the apostolic exhortation. As various church bodies announced plans about how to implement Amoris Laetitia, it is instructive to see how they will present Francis’ teaching on conscience.
“To spread the teaching of Amoris Laetitia though U.S. dioceses and parishes, the U.S. bishops have appointed a working group led by Philadelphia Archbishop Charles Chaput. The work of this group isn’t yet public, but Chaput has issued guidelines for implementing Amoris Laetitia in his own archdiocese.
“In the Philadelphia guidelines, which went into effect in July, Chaput comments on the indissolubility of marriage and admission to Communion for the divorced and remarried without an annulment. He noted that pastors have an obligation to educate the faithful, since ‘the subjective conscience of the individual can never be set against objective moral truth, as if conscience and truth were two competing principles for moral decision-making.’ The ‘objective truth,’ according to magisterial teaching, is that couples living in this situation are committing adultery and cannot receive Communion and that their subjective consciences must adhere to this truth.
“Chaput’s comment highlights theological debates in the Catholic tradition on the interrelationship between conscience and objective norms in moral decision-making …”
By Michael G. Lawler and Todd Salzman, National Catholic Reporter — Click here to read the rest of this article.