Archive for January 16th, 2019
It is, indeed, the clergy culture that is at the heart of the church’s problems. It is in dire need of radical reform.
“It is time for the U.S. Conference of Catholic Bishops to issue a standard sign to be posted in every chancery office in the country, just outside the bishop’s door, reading:
“IT’S THE CLERICAL CULTURE!
“It is time to be done with the breathless wonderment at whatever new revelations show one more holy and wonderful priest has been, in a hidden life, abusive of children, or women, or seminarians, or just a liar about what he knew or didn’t know, did or didn’t do.
Opus Dei priest Fr. C. John McCloskey III, for whom the prelature paid a $977,000 settlement to a woman who accused him of sexual misconduct, is the latest to cause former associates and friends to go all aflutter with ‘How could he have?’ And ‘How did we not know?’ And ‘Why didn’t those who did know speak up?’ And ‘How could someone like that also do so much good?’
“The answers to the other questions reside primarily in understanding the culture in which all of those actors, McCloskey included, operated: the Catholic clerical culture. It is highly secretive, highly privileged, believed to be distinctive from the rest of human kind, allegedly celibate and, until recently, enjoying from members of the Catholic community as well as from civil authority in this country a level of deference that is normally reserved for the highly privileged.”
By National Catholic Reporter Editorial Staff — Read more …
In an interview with Michael J. O’Loughlin, America’s national correspondent, on Jan. 14, Ms. Zagano and Father Pottier, who serve on the Vatican’s Study Commission on the Women’s Diaconate, discussed their research on women deacons and the early church. (America: The Jesuit Review)
“Women served as deacons in Europe for about a millennium in a variety of ministerial and sacramental roles, according to Phyllis Zagano, an author and professor of religion at Hofstra University, and Bernard Pottier, S.J., a faculty member at the Institut D’Études Théologiques in Brussels, in an interview this week with America. ‘They anointed ill women; they brought communion to ill women,’ said Ms. Zagano.
“They also participated in baptism, served as treasurers and, in at least one case, participated in an annulment.
“Discussing that annulment, Ms. Zagano said a woman in Syria ‘complained that her husband was beating her. It was the woman deacon who examined the bruises and gave the testimony to the bishop. Well, to me, that’s an annulment—she is providing the information.’
“‘But to say that everybody did the same thing all over I think is disingenuous,’ Ms. Zagano added.
“Father Pottier said he was able to find strong evidence of women deacons in church records and histories, but ‘not everywhere and not always because it was also a choice of the bishop.’
In an interview with Michael J. O’Loughlin, America’s national correspondent, on Jan. 14, Ms. Zagano and Father Pottier, who serve on the Vatican’s Study Commission on the Women’s Diaconate, discussed their research on women deacons and the early church …”
By Brandon Sanchez, America: The Jesuit Review — Read more …