Archive for January, 2017
Pope Francis has ordered a review of ‘Liturgiam Authenticam,’ the controversial decree behind the most recent translations of liturgical texts from Latin into English and other languages. The commission, established by the pope just before Christmas, is also tasked with examining what level of decentralization is desirable in the church on matters such as this. The mixed commission includes bishops from all the continents.”
By Gerard O’Connell, America: The Jesuit Review — Click here to read the rest of this story. Also, — “Why Pope Francis is right to revisit the new Mass translation,” By Michael Ryan, America: The Jesuit Review
“The clericalism has been canonized,” said a religious sister active in parish ministry in the diocese who also did not want to be named for fear of incurring the wrath of the bishop.
It’s a few nights after a January snowstorm, and the mountain pathways around Waynesville are treacherous. Still, some 30 Catholics arrive for a meeting to talk about their parish.
“Or perhaps their former parish. These are the people of St. John the Evangelist Church in Waynesville who, soon after the arrival of Fr. Christopher Riehl as parish administrator in July 2014, formed what they call a Church in Exile.
“They described why they left: Their de facto pastor told the mostly cradle Catholics they had been doing everything all wrong. The liturgy — overwhelmed with popular contemporary hymns and such standbys as “Amazing Grace” — was not deemed Catholic enough. Veteran catechists were told they weren’t teaching traditional Catholicism. A blind parishioner, holding her guide dog with one hand and seeking Communion with the other, was told she lacked proper reverence. The host was stuck into her mouth …
“It is not a unique situation. Across the country, some young pastors, inspired by their seminary training or informal networks with other young priests, are determined to push the clock back before the church’s liturgical and governance practices of the post-Vatican II era. They have what some perceive as a fetish for elaborate liturgical vestments and other externals, such as the routine wearing of cassocks and birettas. Some of these priests call themselves, and sometimes others call them, restorationists.”
By Peter Feuerherd, National Catholic Reporter — Click here to read the rest of this story.
The head of the Catholic Church in Ireland has apologized unreservedly to survivors of sexual abuse following the publication of a report that found evidence of systematic and widespread sexual and physical crimes in Church-run institutions.
“The Historical Institutional Abuse Inquiry (HIA), which published its findings today (Jan. 20), investigated allegations of abuse in 22 children’s homes in Northern Ireland between 1922 and 1995.
“It condemned the failure of the Catholic hierarchy to act and prevent abuse, highlighting in particular the case of Fr. Brendan Smyth, a sexually abusive priest whom the hierarchy moved between parishes despite knowing about the risk he posed to children; it also found that Sisters of Nazareth at four Catholic-run homes in Belfast and Derry physically and emotionally abused children in their care.
“The Primate of All Ireland, Archbishop Eamon Martin, said survivors and their families were ‘uppermost in my thoughts today’ and praised their courage, dignity and perseverance in coming forward.”
By Liz Dodd, The Tablet — Click here to read the rest of this story.
The fact that guidelines from bishops for the pastoral application of chapter 8 of Pope Francis’s ‘Amoris Laetitia’ present opposite interpretations on the issue of access to the sacraments for divorced and civilly remarried Catholics confirms one truth: the argument is not yet settled.” By Ines San Martin, Cruxnow.com
Following up on this theme: ‘Amoris’ a murky document on wonderful and messy experiences, By Fr. Michael J. Rogers, S.J., Cruxnow.com; ‘Amoris Laetitia’: Are we seeing change by stealth, By Fr. Dwight Longenecker, Cruxnow.com
Standing before parishioners in his historic Joliet church, the Rev. Peter Jankowski said years of internal conflict had brought him to this difficult moment. In an emotional homily, the parish priest publicly blew the whistle on his diocese for alleged past failures that he said put children at potential risk.
“Jankowski delivered the homily three times two Sundays ago, including once in Spanish for his multicultural congregation. Before he left the pulpit, he asked members at St. Patrick’s Catholic Church to pray for him as he embarks on a public crusade — including a direct appeal to Pope Francis.
“His homily did not cite any specific examples of abuse. Rather, in church documents later obtained by the Tribune, Jankowski for years has complained that his retired predecessor showed lax enforcement 10 years ago of the U.S. bishops’ 2002 charter regarding child sexual abuse. In a September letter to the pope, Jankowski said that his superiors, including Joliet Bishop R. Daniel Conlon, failed to act upon his repeated complaints over the years to ask the retired priest to stop interfering in his ministry.
By Christy Gutowski, Chicago Tribune — Click here to read the rest of this story
In a move likely to be read as an attempt by Pope Francis to show resolve in the fight against clerical sexual abuse, the pontiff has named Boston’s Cardinal Sean O’Malley, widely seen as the leading reformer in the Catholic hierarchy, as a member of the Congregation for the Doctrine of the Faith, the powerful Vatican department that handles abuse cases.
“The Congregation for the Doctrine of the Faith, traditionally known as the “Holy Office,” is headed by German Cardinal Gerhard Muller. Its main responsibility is defending Catholic teaching, but since 2001, it’s also played lead in prosecuting cases under Church law for priests charged with sexual abuse.
“Last June, Pope Francis also announced that the congregation would house a new legal section designed to impose accountability not only on abuser priests, but also on bishops and other Catholic superiors who covered up that abuse.
“Since then, however, the launch of the new tribunal has been delayed amid legal and administrative wrangling, and O’Malley’s appointment may well reflect a desire by Francis to kick-start the process.”
By Ines San Martin, Cruxnow.com — Click here to read the rest of this story.
A Catholic priest filed suit Wednesday (Jan. 11) against his former diocese, saying that the bishop pushed him aside and lied about him because he called law enforcement after another priest showed child pornography to a teenage boy and cooperated with the investigation.
“Father John Gallagher said that Bishop Gerald Barbarito of the Palm Beach Diocese forced him from the church where he worked and publicly called him a liar after he refused to cover up for the other priest. Joseph Palimattom was convicted of showing obscene material to a minor, spent six months in jail and was deported home to India.
“Gallagher told The Associated Press that his case shows the church has not reformed as promised after it became public knowledge that church leaders had covered up sexual abuse by priests for decades around the world.
“‘Any priest could be in this situation,’ Gallagher said. ‘Any priest in this situation should know that if it happened to them, they will not get the support of the church. You will be ostracized.'”
By Terry Spencer, Associated Press, on Cruxnow.com — Click here to read the rest of this story.
Archdiocese of New York priests receive biting letter on finances from Cardinal Dolan, while Hoboken parish kicks through veil of financial secrecy
Cardinal Dolan contemplates selling NY chancery in biting letter to priests
By Joshua J. McElwee, National Catholic Reporter
New York Cardinal Timothy Dolan has informed his clergy he is considering moving his archdiocese’s headquarters out of the building it now occupies in midtown Manhattan in a bid to save money and to correct what he says is an ‘unfair and inaccurate perception of the archdiocese as some bloated, money-grabbing corporation.’ The cardinal revealed the possible move in a highly charged letter to his priests and deacons in late November in which he also takes the clergy to task for complaining about how the archdiocese collects money from its parishes and exhorts them to challenge parishioners to donate more frequently and abundantly.”
Hoboken parish kicks through veil of financial secrecy
By Peter Feuerherd, National Catholic Reporter
Every year, the people of Ss. Peter and Paul parish here are presented with an annual report that spells out, in clear language and inviting format, an inventory of how their church is doing. The graphics are sparkling, but there are few pious sentiments. Lots of facts and figures. It’s more like a report to corporate shareholders than to a typical Catholic parish congregation. That is deliberate, says Msgr. Robert S. Meyer, pastor of the Catholic Community of Ss. Peter and Paul, located in the middle of a square-mile urban enclave on the Hudson River, just minutes from lower Manhattan via train. The city of 50,000 has boomed over the past few decades, in the process emerging as the dictionary definition of gentrification.”
Jan. 10, 2017 – Four U.S. Catholic bishops have reached retirement age and five more will in 2017, and their dioceses await word about who their next bishop will be. The stakes are high. Bishops rule in their dioceses.
Voice of the Faithful has long advocated for the widest possible input in selecting local bishops. Catholic lay people have the right and responsibility to comment and an expectation of being heard on issues important to the church. Not much is more important than who leads the local diocese. But papal nuncios (ambassadors), who recommend bishop candidates to the pope, listen only to a few influential clerics and even fewer lay people.
Pope Francis has made clear his desire for casting the widest possible net for bishop candidates. Most recently, the pontiff told his nuncios, “You cannot be content to fish in aquaria, in the reserve or in the breeding grounds of ‘friends of friends,’” he said.
To help ensure the laity is heard, VOTF provides a website, votf.org/bishop, where lay people can become involved in the process. They can easily express their concerns and recommendations in three areas: 1.) outstanding needs and opportunities in the diocese; 2.) candidates’ ideal qualities and qualifications; and 3.) priests who would be excellent candidates for their bishop.
More than 500 Catholics in nearly a dozen dioceses from New England to Alaska have submitted their comments on the website. Recommendations made on the website go directly to Archbishop Christophe Pierre, the present U.S. apostolic nuncio.
U.S. bishops who already have submitted letters of resignation to the Pope, required at age 75, are:
- Archbishop Donald Wuerl of Washington, D.C.;
- Bishop Gerald Kicanas of Tucson, Arizona;
- Bishop Martin Amos of Davenport, Iowa; and
- Bishop Stephen Blaire of Stockton, California.
U.S. bishops who turn 75 this year are:
- Bishop Francis DiLorenzo of Richmond, Virginia;
- Bishop Ronald Herzog of Alexandria, Louisiana;
- Bishop Alvaro Corrada Del Rio, S.J., of Mayagüez, Puerto Rico;
- Bishop Joseph Pepe of Las Vegas, Nevada; and
- Bishop Robert Meunch of Baton Rouge, Louisiana.
Several dioceses, where the Pope has accepted the bishops’ resignations, await replacements. They are:
- Allentown, Pennsylvania, former bishop John Barres now bishop of Rockville Centre, New York;
- Cheyenne, Wyoming, former bishop Paul Etienne now archbishop of Anchorage, Alaska;
- Cleveland, Ohio, former bishop Richard Lennon resigned for health reasons;
- Indianapolis, Indiana, former archbishop Joseph Tobin now archbishop of Newark, New Jersey
- Juneau, Alaska, former bishop Edward Burns now bishop of Dallas, Texan;
- Pensacola-Tallahassee, Florida, former bishop Gregory Parkes now bishop of St. Petersburg, Florida;
- Raleigh, North Carolina, former bishop Michael Burbidge now bishop of Alexandria, Virginia.
Catholics in any of these dioceses can use votf.org/bishop to send their input about their next bishop to the U.S. apostolic nuncio.
Voice of the Faithful News Release, Jan. 10, 2017
Voice of the Faithful®: Voice of the Faithful® is a worldwide movement of faithful Roman Catholics working to support survivors of clergy sexual abuse, support priests of integrity and increase the laity’s role in the governance and guidance of the Church. More information is at www.votf.org.
Contact: Nick Ingala, firstname.lastname@example.org, (781) 559-3360
The numbers are becoming alarming – too many Catholics for too few priests in many parts of the world. As 2017 begins, Catholic Church watchers are again stressing how the Church must find a way to minister to the faithful with so few priests and how one possible solution could be to relax priestly celibacy.
Two examples suffice to show the situation’s urgency, too few priests to ensure proper ministry, especially availability of the Eucharist:
- Brazil has 140 million Catholics and only 18,000 priests, one priest for every 7,800 Catholics
- The United States has 80 million Catholics and only 37,500 priests for its 17,233 parishes – already 3,499 parishes have no priest in residence despite numerous parish closures in the past decade.
In 2013, the Voice of the Faithful movement, which supports a married priesthood, stated, “Every Catholic understands the need for spiritual nourishment, especially for the regular reception of the Body and Blood of Christ in the Eucharist … We also understand the responsibility of the bishops and priests to make the Eucharist available to the faithful.”
In Brazil, leading Catholic theologian Leonardo Boff is suggesting that married priests who have left ministry, like himself, be allowed to return and that the Brazilian bishops have asked Pope Francis specifically for this. For those who might easily dismiss his suggestion, the National Catholic Reporter recently pointed out that Francis has long thought about a married priesthood. Then Cardinal Jorge Bergoglio, archbishop of Buenos Aires said the celibate priesthood is a “matter of church law and tradition, not doctrine, and “it is a matter of discipline, not of faith. It can change.”
In the United States, Mary Pat Fox, VOTF president, said that VOTF’s 2013 petition to U.S. bishops asked them “to request a pastoral provision from the Pope that would allow them to accept married Catholic men for ordination.” According to VOTF’s petition, the same procedures would be used as “in the pastoral provisions that have allowed married Episcopalian, Anglican and other Protestant clergy to be ordained in the Roman Catholic Church.”
Either one of these solutions surrounding priestly celibacy could help alleviate the Catholic priest shortage. As VOTF’s 2013 petition concluded, “Certainly in every diocese there are mature married men, with children or even grandchildren, who possess a deep Eucharistic spirituality and might consider ordination in order to provide the Eucharist to the faithful.”
Voice of the Faithful®: Voice of the Faithful® is a worldwide movement of faithful Roman Catholics working to support survivors of clergy sexual abuse, support priests of integrity and increase the laity’s role in the governance and guidance of the Church. More information is at www.votf.org. Contact: Nick Ingala, email@example.com, (781) 559-3360