In its statement regarding Amoris Laetitia, Voice of the Faithful pointed to the role of conscience in moral decision-making and quoted Pope Francis, who said, “We also find it hard to make room for consciences of the faithful, who very often respond as best they can to the gospel amid their limitations, and are capable of carrying out their own discernment in complex situations. We have been called to form consciences, not to replace them.” James Martin, S.J., is concerned in the article below that some critics of the Pope’s letter are missing “… the notion that God can deal with people directly. The way that this notion is framed in the document is primarily through the lens of ‘conscience.'”
What some critics of “Amoris Laetitia” are missing
By James Martin, S.J., Editor at Large, America
Pope Francis’ apostolic exhortation “Amoris Laetitia” has been accepted by most Catholics as a breath of fresh air. Its warm encouragement to families to place love at the center of their lives, its clear invitation to pastors to accompany Catholics in the ‘complexity’ of their situations and its strong reminder that the church needs to recover an appreciation of the role of conscience have been welcomed by millions of Catholics as a sign that the church wants to meet them where they are.
“But not by all Catholics. In a few quarters of the church it has not been received warmly at all. In fact, it was greeted with a vituperation that seemed to approach apoplexy.
“Many critics were frustrated, alarmed and angered by the same thing. They claimed that Francis had muddied the clear moral waters of the church by elevating a concept that had landed St. Ignatius Loyola, the founder of the Jesuit order to which the pope belongs, in jail: the notion that God can deal with people directly.
“The way that this notion is framed in the document is primarily through the lens of ‘conscience’ …”
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