Archive for July, 2012

Comeuppance for the Church Hierarchy

“A dose of criminal justice was long overdue in the pedophile priest scandal. It was meted out in Philadelphia Tuesday (July 24, 2012) when Msgr. William Lynn became the highest-ranking Roman Catholic official in the United States to be sentenced to prison. He was convicted of child endangerment and sentenced to up to six years after a trial that starkly detailed how diocesan leaders shielded predatory priests and rotated them through parishes to prey anew. The sentence should be a clear warning to church officials that criminal law, not church evasion, is the law of the land when it comes to protecting innocent children.”

From editorial in The New York Times, Comeuppance for the Church Hierarchy, July 29, 2012

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The Vatican’s real communication problem – By Russell Shaw

The Vaticans real communication problem – By Russell Shaw.

“In the case of the Vatican, the difficulties  tend to be the bitter fruit of an entrenched clericalist culture linked to a similarly entrenched reliance on secrecy as a routine management tool.”

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What can we make of Sandusky/Lynn, Penn State/Catholic Church?

By Bill Casey, former Voice of the Faithful Trustee and member of VOTF Northern Virginia

The highest ranking Roman Catholic Church official to be found guilty of covering up crimes against children in the Church’s decades-old clergy sexual abuse scandal was sentenced today in a Philadelphia court. Msgr. William Lynn, former head of the Archdiocese of Philadelphia office that made priest assignments, was sentenced to up to six years in prison for child endangerment, transferring pedophile priests secretly. Lynn’s trial was a textbook example of how the Church has fought to maintain its reputation and treasure at the expense of innocence and the destructive effects  of child abuse. With Lynn’s conviction and sentencing, concerned Catholics and others could only hope for more accountability.

Contrast how the Church’s scandal has played out against another secular child molestation scandal at Pennsylvania State University. One glaring disparity between the two is that children abused by clergy most often must seek justice through civil trials while the Church maintains perpetrators and abettors in their clerical positions.

The underlying crimes in these contrasting examples–Church and secular–are the same:

  • the sexual abuse of children and cover-up by hierarchical officials;
  • callous disregard for the harm done to vulnerable children in favor of protecting the image, reputation and honors of the institution; and
  • shifting of the story from the lifelong wounds and needs of the actual victims to the “victimhood” of the perpetrators and others who get caught in the consequences.

But when evidence of such horrific wrongdoing at Penn State, a secular institution, seeped out, and was confirmed by a full independent investigation, those responsible were held accountable by appropriate criminal and civil actions brought in the name of the victims. The conviction of former football coach Jerry Sandusky on 45 counts of child sexual abuse, the resignations/firings of the highest university staff by the Board of Trustees, the unprecedented NCAA sanctions levied against Penn State yesterday and the inevitability of civil lawsuits to follow show clearly how secular society generally holds its citizens accountable for gross malfeasance and crimes.

In the Catholic Church, however, the hierarchy has covered up systemic abuse of children in diocese after diocese, religious order after religious order. Church officials claim exemption from the way secular society treats these crimes based on their self-perpetuated views that clergy are separate, above and exempt from the same norms that apply to everyone else. So, when the Church commits crimes:

  • no full independent investigation by qualified investigators outside the hierarchy’s control takes place;
  • statutes of limitations run out, too often precluding criminal or civil reviews of evidence, while the hierarchy fights tenaciously against statute of limitation reform in state after state; and
  • no local boards of trustees, a la Penn State, are available to judge the merits of the revelations on the grounds of ethical behavior, common decency and Gospel values.

The bishop in every Catholic diocese is accountable to no one, under Canon Law, except the pope. In the United States, the Vatican has held not a single bishop accountable for failing to do what decency, ethics and Gospel values alone, not to mention civil law, would expect from leaders of a secular institution,  let alone a religious one.

The U.S. Conference of Catholic Bishops, the closest approximation of an oversight body such as the NCAA, is toothless under Canon Law and, in my opinion, cowardly under any other standard.

If not for the work of survivor advocates, the media and the courts (in those limited cases where courts have jurisdiction), the public would continue to hear only the hierarchy’s spin on reality after allegations of clergy sexual abuse come to light.

In those cases of Church wrongdoing that have gone to trial, however, the evidence of what happened at the time of abuse and thereafter follows the same pattern as at Penn State, and at almost every other organization that thinks the truth can be hidden. Fortunately, unlike the Catholic hierarchy, most secular institutions cannot keep the evidence hidden, and none escapes accountability when the evidence is revealed, evaluated and judged.

The time has come, and long since passed, for the same kind of accountability that is applied to secular institutions like Penn State to be applied to the Church. The time has come, and long since passed, for the full truth, full justice and full accountability that is applied to secular institutions to be applied to the Catholic hierarchy.

Justice and accountability, severe as they are, have been applied at Penn State.

Nothing comparable has occurred within the Catholic Church.

Editor’s Note: For more commentary on this issue see:

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“So that healing and peace can one day be a reality…”

Hello *Fr. Day,

I am a priest of the Archdiocese of Milwaukee (USA) where I serve as the pastor of two parishes in Sheboygan, and I am an advocate for victims/survivors of Catholic clergy sexual abuse.

Today (July 24, 2012), a leader of SNAP here in Wisconsin forwarded to me an article that you wrote, A new conversation about Church sex abuse, as it appeared on

Thank you for such bold writing. You call for a new conversation that would generate a long-term, collective, coordinated and global response. I agree and count me in.

The whole and complete truth about this crisis must come to light. Indeed, without knowing the whole truth, there can be no justice; and without justice, there can be no healing.

Next September 15 (Sept. 15 2012), I will be speaking in Boston at the “Voice of the Faithful 10th Year Conference,” noting ten years since the Boston Globe published its series on the Church sex abuse crisis – and ten years since the formation of the VOTF. My comments will include the call for a network and an association of priests throughout the world who are willing to stand in a public and vocal way with the victims/survivors in their call for truth and justice, so that healing and peace can one day be a reality.

Your writing energizes me.

You don’t stand alone.

May God’s blessings be with you and your people.

(Fr.) Jim Connell

*Fr Peter Day is priest assisting at Corpus Christi Parish, ACT. He holds a Bachelor of Sport’s Journalism from the University of Canberra and worked as a radio broadcaster with the ABC from 1990-92. In 2005 he founded HOME, a comunity-based centre providing supported accommodation for people with chronic mental illness who cannot live independently, or are at risk of homelessness.

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This is what accountability looks like…

Orthodox Church in America Dismisses Archbishop for Failing to Remove Rapist Priest

Citing the sex-abuse scandals in the Roman Catholic Archdiocese of Philadelphia and at Pennsylvania State University, the Orthodox Church in America has dismissed its presiding archbishop for failing to remove a priest who had raped a woman and been jailed for other violent acts. By David O’Reilly, Philadelphia Inquirer, July 18, 2012

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LCWR leader asks if Catholics can have ‘questioning mind’ | National Catholic Reporter

National Catholic Reporter’s Joshua J. McElwee covers National Public Radio’s interview of LCWR’s Sister Pat Farrell, which was the subject of one of our posts earlier today.

LCWR leader asks if Catholics can have ‘questioning mind’ | National Catholic Reporter.

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An American Nun Responds to Vatican Criticism

In April, the Vatican announced that three American bishops (one archbishop and two bishops) would be sent to oversee the Leadership Conference of Women Religious, a member organization founded in 1956 that represents 80 percent of Catholic sisters in the United States, to get them to conform with the teachings of the Church.

On July 17, 2012, Sister Pat Farrell, LCWR president, told Terry Gross, host of Fresh Air on National Public Radio, that the leadership organization is currently gathering the perspectives of all of its members in preparation for its national assembly in August.

An American Nun Responds to Vatican Criticism, Fresh Air, National Public Radio, July 17, 2012

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Arlington Diocese parishioners question need for fidelity oath – The Washington Post

Arlington Diocese parishioners question need for fidelity oath – The Washington Post.

A telling quote from the end of the article from Rev. Ronald Nuzzi, who is in charge of the leadership program for Catholic educators at the University of Notre Dame, who says he keeps a photo on his desk from the 1940s showing all the German bishops in their garb doing the Nazi salute: “I keep it there to remind people who say to do everything the Church says, that their wisdom has limitations, too.”

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